The Hellenistic Settlements in Europe, the Islands, and Asia Minor
University of California Press, 2 Νοε 1996 - 494 σελίδες
This compendium provides historical narratives, detailed references, citations, and commentaries on all the cities founded or refounded in Europe, The Islands, and Asia Minor during the Hellenistic period. Organized coherently in more than 180 entries, it is one of the most significant reference works in the field of Greek history to be completed in the past decade.
Τι λένε οι χρήστες - Σύνταξη κριτικής
Κριτική χρηστών - Σήμανση ως ακατάλληλο
Από τη σελίδα 111 αναφέρεται στη Δημητριάδα, η οποία δεν ονομαζεται ως πόλη του Μακεδονικού βασιλείου, αλλά ούτε και ως πόλη αποικιακού τύπου. Η αναφορά στη Δημητριάδα είναι γενική και όχι λεπτομερειακή.
PISIDIA AND LYCAONIA
CAPPADOCIA AND GALATIA
PONTUS AND PAPHLAGONIA
Άλλες εκδόσεις - Προβολή όλων
Aetolian Alexander Alexandreia Amyzon Antigoneia Antigonos Antiochos Antiochos III Apameia Apollonia Arsinoe Asia Minor Attaleia Attalid Attalids2 Attalos Bithynia BMC Lydia BMC Phrygia Caria CERP2 Cilicia cistophori coinage coins colony cult dated decree Demetrias Drew-Bear Ephesos ethnic Eukarpeia Eumeneia Eumenes Eumenes II evidence example founded founder Greek Habicht Hellenica Hellenistic period Hierapolis Hierokles honor Hyrkanis Ilion Imhoof-Blumer inscription Kassandreia Kassandros Kebren king Kolophon Laodikeia Lebedos legend Leschhorn Livy Lysias Lysimacheia Lysimachos Macedonian Maeander Magie mentions Mysia Nakrason Nikaia Nikomedeia numismatic Nysa OGIS Otrous Pamphylia Pergamon Philadelpheia Philadelphos Phrygia Pisidia Pliny NH Polyb probably Prousias Ptol Ptolemy Radet Ramsay references refounded region renamed Robert Roman RRAM Ruge Sardis second century B.C. Seleucid Seleukeia Seleukos settlements Smyrna SNG Cop Stephanos s.v. Strabo Stratonikeia suggested Synnada synoecism Thessalonike third century B.C. Thrace Thyateira town Tralleis Troad Troas Tscherikower VAM2 Wadd
Σελίδα 68 - In those days went there out of Israel wicked men, who persuaded many, saying, let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow.
Σελίδα 67 - Moreover, if one should wish to compare him with the Athenians and Milesians, who are supposed to have sent out the greatest number of colonies, he would appear to be the greater colonizer, for he so much outstripped each of them in the magnitude of his works that one of his cities was worth ten of theirs. One can go to Phoenicia to see his cities, one can go to Syria and see even more and greater cities of his. He extended this noble work up to the Euphrates and the Tigris; and surrounding Babylon...
Σελίδα 18 - Macedonia; and the establishment of numerous cities and the transplantation of 'populations from Asia to Europe and in the opposite direction from Europe to Asia, in order to bring the largest contingents to a common unity and to friendly kinship by means of intermarriages and family ties
Σελίδα 67 - Seleucus was especially active in founding new cities, according to one ancient writer: "The other kings have exulted in destroying existing cities; he, on the other hand, arranged to build cities which did not yet exist. He established so many . . . that they were enough to carry the names of towns in Macedonia as well as the names of those in his family. . . . One can go to Phoenicia to see his cities; one can go to Syria and see even...
Σελίδα 66 - Philip found you wandering about without resources, many of you clothed in sheepskins and pasturing small flocks in the mountains, defending them with difficulty against the Illyrians, Triballians, and neighbouring Thracians. He gave you cloaks to wear instead of sheepskins, brought you down from the mountains to the plains, and made you a match in war for the neighbouring barbarians . . . He made you city-dwellers and civilized you with good laws and customs...
Σελίδα 23 - Vaisnava Society, who possessed a more orderly instinct, sought to conform mechanically to the model of the external conduct of the great devotees of the communion. The latter part of the third and the first half of the fourth century after Sri Krsna Caitanya ( corresponding to the 18th and 19th centuries of the Christian Era ) witnessed the growth of a number of Sub-sects within the Gaudiya Vaisnava communion some of which preached even carnality as the religion of love and sought to justify their...
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