The Art of Speaking: Containing. An Essay, in which are Given Rules for Expressing Properly the Principal Passions and Humours, which Occur in Reading, Or Public Speaking. And Lessons, Taken from the Ancients and Moderns; Exhibiting a Variety of Matter for Practice; the Emphatical Words Printed in Italics; with Notes of Direction Referring to the Essay ...S. Butler, 1804 - 291 σελίδες |
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Αποτελέσματα 1 - 5 από τα 42.
Σελίδα 36
... leave , with all due submission to the taste of the great , to con- sider as a forced conjunction of two things , which nature does not allow to go together . For it never will be other than unnatural , to see heroes fighting ...
... leave , with all due submission to the taste of the great , to con- sider as a forced conjunction of two things , which nature does not allow to go together . For it never will be other than unnatural , to see heroes fighting ...
Σελίδα 41
... leave them nothing to do , but to go to sleep . Let the preacher but exert himself properly , and he may defy his hearers to go to sleep , or withdraw their attention for a moment . The clergy are likewise very full of their complaints ...
... leave them nothing to do , but to go to sleep . Let the preacher but exert himself properly , and he may defy his hearers to go to sleep , or withdraw their attention for a moment . The clergy are likewise very full of their complaints ...
Σελίδα 46
... leave a people the unthinking prey of tyranny and oppression ; but of utter irretrievable destruction of the souls and bodies of half a species * from the presence of God , and from the glory of his power , at that tremendous day , when ...
... leave a people the unthinking prey of tyranny and oppression ; but of utter irretrievable destruction of the souls and bodies of half a species * from the presence of God , and from the glory of his power , at that tremendous day , when ...
Σελίδα 50
... leave to answer , that there is no reason to fear any thing from it . Because a manner of preaching may be used , which shall have ten times more life and vivacity in it , than the present , and yet ( if it be not un- natural or ...
... leave to answer , that there is no reason to fear any thing from it . Because a manner of preaching may be used , which shall have ten times more life and vivacity in it , than the present , and yet ( if it be not un- natural or ...
Σελίδα 57
... leave to go into his own coun- try , to settle his affairs , on condition that the other should consent to be ... leaving his friend to suffer in hisplace . Such fidelity softened even the savage heart of not most of the following ...
... leave to go into his own coun- try , to settle his affairs , on condition that the other should consent to be ... leaving his friend to suffer in hisplace . Such fidelity softened even the savage heart of not most of the following ...
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Άλλες εκδόσεις - Προβολή όλων
Συχνά εμφανιζόμενοι όροι και φράσεις
Accufing Affectation Alarm Anger anguish Anxiety Apology Apprehen arms Authority Bevil blood body breast Cæsar Caius Verres Complaint Contempt countenance countrymen Courage daugh daughter dead death defence demnation Demosthenes Diodotus Doubt enemy Exciting expreffed express eyes Falstaff father favour fear gentleman Ghost give gods Greece Grief hand happiness hear heart heaven honour honour's worship hope Horror humour Humph Iago imagine Intreating Jugurtha king Longh look Lord mankind manner matter Merc mercy Micipsa mind mouth Narration nature Nick Bottom offended orator Othello passions patricians person Peter Quince phatical Pity Pray preachers pretend pride Queſtion Quin Quintilian Refufing Remonftr Reproof Roman Scythians shame shew Shyl Shylock Sicily soul speak speaker speech ſpoken Styx Submiffion Surpriſe thee thing thou thought thousand guineas tion utter Vexation virtue voice Volsci whole Wonder words
Δημοφιλή αποσπάσματα
Σελίδα 122 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man ! Eternity ! thou pleasing, dreadful thought ! Through what variety of untried being, Through what new scenes...
Σελίδα 166 - It must not be; there is no power in Venice Can alter a decree established: 'Twill be recorded for a precedent; And many an error, by the same example, Will rush into the state: it cannot be.
Σελίδα 173 - I stand in pause where I shall first begin, And both neglect. What if this cursed hand Were thicker than itself with brother's blood, Is there not rain enough in the sweet heavens To wash it white as snow?
Σελίδα 143 - Cassius, now Leap in with me into this angry flood, And swim to yonder point ? ' Upon the word, Accoutred as I was, I plunged in And bade him follow : so indeed he did. The torrent roar'd, and we did buffet it With lusty sinews, throwing it aside And stemming it with hearts of controversy ; But ere we could arrive the point proposed, Caesar cried ' Help me, Cassius, or I sink...
Σελίδα 143 - As a sick girl. Ye gods ! it doth amaze me A man of such a feeble temper should So get the start of the majestic world And bear the palm alone.
Σελίδα 161 - Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind, a false creation, Proceeding from the heat-oppressed brain?
Σελίδα 167 - Take then thy bond, take thou thy pound of flesh; But, in the cutting it, if thou dost shed One drop of Christian blood, thy lands and goods Are, by the laws of Venice, confiscate Unto the state of Venice.
Σελίδα 125 - Nine years!' cries he, who, high in Drury Lane, Lull'd by soft zephyrs through the broken pane, Rhymes ere he wakes, and prints before Term ends, Obliged by hunger, and request of friends: 'The piece, you think, is incorrect? why take it, I'm all submission; what you'd have it, make it.
Σελίδα 123 - To whom the goblin full of wrath replied. «Art thou that traitor- Angel, art thou He> Who first broke peace in Heaven ; and faith, till then Unbroken, and in proud rebellious arms Drew after him the third part of Heaven's sons...
Σελίδα 122 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.