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ever they come, or how hard soever they seem! How doth it believe, how doth it hope, how doth it excuse, how doth it cover even that which seemeth not to be excusable, and not fit to be covered! How kind is it even in its interpretations and charges concerning miscarriages! It never overchargeth, it never grates upon the spirit of him whom it reprehends; it never hardens, it never provokes; but carrieth a meltingness and power of conviction with it. This is the nature of God; this, in the vessels capacitated to receive and bring it forth in its glory, the power of enmity is not able to stand against, but falls before, and is overcome by it.

I. PENINGTON.

To the Senate and House of Representatives of the United States of America, in Congress assembled;

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ALCOHOL AND ITS EFFECTS UPON THE HUMAN
SYSTEM.

BY PROFESSOR E. L. YOUMANS.

Mr. Youmans began his introductory by saying, that in undertaking to consider a profound scientific question within the limit of a single lecture, I encounter difficulties at the threshold with which lecturers generally are unacquainted. Those who speak to a popular audience upon critical, literary, ethical, political, or historical, toThe Memorial of the Representatives of the pics, usually find their hearers educated up to a Religious Society of Friends, in the State of ready understanding of the elements of their subNew York and parts adjacent, respectfully shows: ject, and the terms employed to represent them : That near a century has elapsed, since the re- this is presupposed. But it is not so in a scienligious Society of Friends required the uncondi- tific discussion; we are here compelled to pretional freedom of all the slaves held by the mem- suppose the very opposite-that the listeners are bers of their body. This measure was the result quite unacquainted with elementary facts and of a firm conviction of the incompatibility of principles, and the terms employed to represent slavery with the spirit and precepts of our holy them. We everywhere meet with persons of high religion-of that religion which was announced literary attainments and large intelligence, who, as the harbinger of "good will to men;" which nevertheless, are deplorably deficient in scientific enjoins the love of our neighbors as ourselves; culture. Were I to speak to you of President and which, in its practical application, precludes Pierce's administration of the laws of this Governslavery, or the right of man to hold his fellow-ment, I should be understood and anticipated in man in bondage. This rule of their discipline, everything; but in treating of God's administraunder the Divine blessing, and sustained by its intrinsic truth and justice, overcame individual prejudices and personal interests, and abolished slavery within their borders.

Under these circumstances, your Memorialists could not but view with satisfaction, and with gratitude to the Giver of "every good and perfect gift," the general spread of similar sentiments, and a corresponding action among the nations professing the benign religion of Him, who declared the badge of discipleship to be, the love of each other—and look to the period as not remote, when crime alone should lead to shackled

limbs.

It is, therefore, with pain and deep regret your Memorialists learn, that measures are now proposed in the National Legislature, which, if consummated, will extend the area of slavery, and perpetuate a state of society which they consider alike hostile to the spirit and precepts of our holy religion, the genius of our political institutions, and the best interests of our beloved

country.

In remonstrating, as they now do, on behalf of the religious Society of Friends, against the enactment of laws, of the character referred to, your Memorialists trust, that the great length of time during which the Society has plead the

tion of the laws of the human constitution, I must
begin with the most primal conceptions. I speak
of this only as a serious difficulty in attempting
to dispatch an important scientific subject in a
narrow compass of time. The sources and nature
of alcohol are well understood by all scientific
men; with them there are no two opinions about
it; but many people are not quite clear upon the
subject; for the benefit of such I have prepared
a chart, upon which the chemistry of the ques-
tion is made visible. (The lecturer here directed
attention to a large and beautiful chart, the same
which accompanies his work, which exhibits the
sources and chemical compositions of alimentary
chemical atoms. He showed how, mainly,
from the three substances, carbonic acid, water,
and ammonia, plants produce all the principles of
food.) They organize or build together dead
mineral matter into compounds capable of nourish-
ing the animal body, viz.: sugar, starch, gum,
oil, gluten, &c. Within the animal system those
foods are decomposed and destroyed, and restored
to the simple or inorganic state. In returning to
this condition, they give out heat and force,
which become animal heat and animal power.
In a scientific view, foods are only those sub-
stances which are capable of becoming parts of
the animal body, and then of relapsing into

the inorganic state, without doing injury to the fabric. All organized or living substances have this tendency to perish or return to simple conditions; and a great number of chemical productions are formed as their successive steps of this backward change. Among these is alcohol. It is not a product of vegetable growth, as are all foods, but a result of the destructive forces of putrefactive decomposition, and differs totally in origin, chemical properties, and properties which man employs as food. This is the peculiar and active principle of all intoxicating liquors.

We now inquire what is its behaviour in the human system. When alcoholic liquors are taken into the stomach, they do not remain there to be digested like alimentary matter, but are at once taken up by the veins, and pass forward to the general circulation. If they remained in the stomach, they would stop all digestion, thereby destroying the gastric juice, precipitating its pepsin. Say Todd and Bowman, perhaps the first living authors upon physiological subjects, "The use of alcoholic stimulants also retards digestion by coagulating the pepsin, and thereby interfering with its action." Were it not that wine and spirits are rapidly absorbed, the introduction of these into the stomach in any quantity would be a complete bar to the digestion of the food, as the pepsin would be precipitated from solution as quickly as it was secreted by the stomach. Having entered the circulation, the alcohol is distributed throughout the system, or it enters those parts which have the strongest attraction for it. What now are its effects upon the animal tissues? The human body is a theatre of the constant change of atoms and particles; and to carry forward these changes and transportation of atoms, water is the great medium-from four fifths to nine tenths of all parts, muscle, nerve, eye, and brain. It is just as vital and living an element of the tissues as the solid substances with which it is associated. Leibig made the following experiment: He took a piece of fresh animal membrane, weighing 141 grains, and consisting of 34 grains of dry matter and 107 grains of water, and placed it in about two and a half cubic inches of alcohol; after a time he withdrew it, and found that it had absorbed 51 grains of alcohol, and lost 99 of water. The alcohol, therefore, drove the water before it, displacing thrice its value. This disturbance of the natural composition of a tissue we call disorganization, and it occurs whenever alcohol enters a living part. This action of alcohol-"depletion of the organs," as it is termed is recognized by Pereira in accounting for its me dicinal effects. The next great constituent of the body is albumen, which exists in the blood and all the fluids of the system; white of egg is a sample of it. It is the material from which all tissue structures are derived. With only the addition of warmth, the chicken is produced from it. Throughout the body albumen is constantly changing into fibrin, and fibrin into flesh. It is

| the foundation material of the living fabric, and the elaboration of tissue from it is one of the grand processes of nutrition. Now albumen is susceptible of a change called coagulation, by which it is solidified. This change in the body is unhealthful, and if carried too far, produces death. Heat effects this attraction, and so do certain chemical substances. I have here some samples of albumen; I add to them corrosive sublimate, aqua fortis, and oil of vitriol, and you see the effect: the albumen is solidified. Those are poisons. I now add alcohol: you see it produces the same effect. We judge of chemical substances as we do of men-by the company they keep. We see here by what it does, that it asserts brotherhood with the swiftest and deadliest poisons; its claims are just, and shall be allowed. Now, as commonly taken, alcohol does not destroy life, but just in proportion to its extent it exerts this pernicious effect, which the powers of a system may for a long time resist, but which, finally, induces various forms of disease. The effect of drinking, in perverting the nutritious operations, and in depressing the plastic and healing powers of the body, is well known to physicians, and disinclines them from severe surgical operations in such cases.

I should be glad to consider the relations of alcohol to the combustive or respiratory processes of the body; a fruitful and most important topic, but time forbids, and I proceed to other considerations. The power which the living system possesses of analysing food and appropriating its various elements where they are required, is very remarkable. However various are our foods, they become dissolved and mingled in one uniform mass-the blood-and from this current each part of the body extracts what it needs for growth; at certain points, compounds of lime are withdrawn for the bones, and elsewhere phosphorized oils for the nerves, sulphur for the muscles, &c. Each part exerts a local attraction for the especial constituents that it requires. Now medicines, as every physician knows, and poisons also, follow the same rule. Different medicinal and poisonous substances, when taken into the circulation, are drawn out at different points. Dr. Christison, the highest authority on the subject of poisons, says that the supposition that poisons act generally on the system is a mistake, they act locally; strychnine, for example, attacks the spinal cord while oil of tobacco paralyzes the heart. Now there is a prevalent idea that alcohol when introduced into the system mingles with the mass of the blood, and by it is distributed to all parts, and thus takes equal effect on the general system. It is supposed that the liquor is thus greatly weakened, and hence cannot act very powerfully anywhere. This is a profound mistake. Alcohol obeys the same great laws which control nutrition and the action of medicinal and poisonous substances. It is localized in the system-it is attracted or drawn out of the circulating current

It would be interesting, had we time, to trace the unequal action of alcohol upon various parts of the brain-its progressive invasion of the several cerebral functions. We should find that, by first embarrassing and breaking down the higher governing faculties, and thereby stimulating the baser propensities, the effect of alcohol is to augment the tendencies to vice and crime. This is precisely what experience teaches, for it is the concurrent testimony of all who have had the largest chances of observation, that the use of alcoholic beverages multiplies crime in society from a four-fold to a ten-fold proportion.

An interesting question arises here as to where the real responsibility of this crime rests, but I cannot consider it now. Those who are interested to pursue the inquiry may do so by consulting a little work which I have lately offered to the public on the subject.

WOODS.

by the affinity or special attraction of certain parts; | when, therefore, a small quantity of alcohol is taken in drinking a glass of wine, we are not to suppose that it is lost by diffusion and dilution with the fluids of the body, but that it lodges somewhere that it is withdrawn in some one spot which thus may become much and seriously affected although the dose were apparently trifling. The question now arises, what, under the action of this great physiological law, is the destiny of alcohol? What part of the fabric does it seek and fasten upon to establish those disorganizing changes which I have shown it produces on the tissues? This is a question of the highest import. You need hardly be reminded that the various parts of the body are of very unequal importance, performing functions whose values are remarkably different. A man without hands or feet or eyes, may be still a man; numerous parts, internal and external, may be diseased or destroyed, and yet manhood in all its august essentials still remain. But if, in the same manner, EXTRACTS FROM THE JOURNAL OF MARGARET you disturb or disorder another portion of the material fabric-the brain-how immensely different the effects. The glory of manhood is extinguished. You have stormed and levelled the soul's citadel; you have changed a god-like being, around whom clustered all considerations of grandeur, and whose mind mirrored the order and harmony of the universe, and symbolized the Creator in power, into a senseless and pitiable maniac. Touch the material brain, and you change a being who honors the sweet and sacred relations of domestic life, meets gladly his multifarious obligations to society, and recognises solemnly his responsibilities to the Creator, into a blind and irresponsible agent of evil, shot with aimless and headlong violence athwart the peace of society. Within the undisturbed brain there occurs the sublimest phenomena of the created universethe disorganized brain the most sad and deplorable. Truly may it be said, then, that this organ is the most sacred material thing that God has made-laboratory of wonders-the masterpiece of the Almighty. It is this organ to which alcohol is first and chiefly attracted, and which is the grand theatre of its ragings. It is withdrawn from the circulating current and seizes upon the cerebral matter by reason of its special affinity for it. This is proved by its effects. If the chief object of alcoholic assault were some inferior organ of the body-the stomach or liver, or even the heart-the question would be comparatively unimportant. But it attacks and disorganizes the brain, and thus dislocates and dislodges the responsible soul, and suspends all the relations of manhood. Here is the warrant for society to interfere. The use of alcoholic beverages breaks down the mental and moral nature of man, producing insanity in all its stages, from its first gentle jar of intellectual and passional accord, to the ravings of ungovernable madness, or the death stupor of complete coma.

Fourth Month, 10th, 1788.-Good humor is, I think, that habit of mind which is disposed to please, and to be pleased with the surrounding objects; perhaps, not so essentially necessary as a good temper, its influence being chiefly in the trivial concerns of life; but the want of it will embitter the most pleasing scenes, cause fear to be substituted in the room of freedom and confidence, and throw a gloom over every enjoyment. It is a quality as beneficial to the possessor as to the rest of mankind; we should, therefore, endeavor to cultivate it, for the sake of our own happiness, as well as that of others; and I am firmly of the opinion that much depends upon ourselves, though we may be sometimes disposed to conclude that it is chiefly influenced by things foreign.

From the little regard for each other's happiness expressed by the general conduct of mankind, one would be almost ready to query, whether they thought it a spontaneous production, natural to the soil of humanity, and flourishing on every branch. But if we hear them speak, it will be in very different language; vexation and disappointment, they will say, is the lot of mortals, and each individual will be apt to forget how many unnecessary grains he adds to the weight of human misery. That benevolence and goodness of heart which delights in making others happy, will return, fraught with additional happiness to the breast of the possessor; and if we consider good humor as a fruit almost necessarily produced by good dispositions, we shall endeavor to cultivate it as much as we can, and see the propriety of guarding against that sourness or pettishness, which would inevitably counteract the most serious purposes and best wishes of our souls.

Fifth Month, 17th, 1788.-Sentiments expres

sive of a lively zeal for the benefit and welfare of the Church have often afforded me subjects for meditation.

How far individuals ought to go, in the giving up their own private duties to fulfil those of a public nature, I would wish to leave each one to determine for himself. But it has often occurred to me, that as the whole body is made up of individuals, or distinct members, if each of those members performed its proper functions, and kept in a sound, healthy state, there would be very little for the Church, as a body, to regulate. And though the love of God, diffusing itself over the soul, naturally begets a zeal for his service, and for the welfare of others, yet I have ever had the idea, that it must begin with ourselves, and spread gradually; and I have sometimes thought, that the expressing too strongly an approbation of those who devote themselves to what is termed church service, may stimulate others of whom it is not required to follow their example, by which they may be led to neglect those duties which were more properly within their sphere, and thus make work for their brethren, whom they intended to help.

Seventh Month, 6th, 1788.-This morning, R. Jones and C. Hustler visited the meeting here, and we were called to the awful consideration that we are but dust; to the necessity of being humble under the power of God; and of seeking a safe place of refuge when all temporal things must come to an end. Under that solemn covering of spirit which we sometimes feel to animate our minds, we are not unfrequently led to renew our covenant with the Father of spirits, to pray for an increase of faith, and for his preserving power. Under this sacred influence, we are ready to conclude that we can do all things; and feeling our minds comfortably affected, acknowledge his favor to be the one thing needful; that pearl of value which it is worth while to give up all to attain. But temptations again assail us, doubts and reasonings take place in our minds, and we too frequently neglect walking steadily in that holy fear which would preserve us from evil, and is the appointed means to lead us to true wisdom. O merciful Father, thou who seest our weakness, and rememberest that we are but dust, assist, we beseech thee, our feeble efforts and secret breathings of soul to become acceptable in thy sight. We feel that the spirit is ready, though the flesh is weak, and under a sense of the influence of thy power, are sometimes animated to pray for an increase of faith, and that we may witness thee to be our preserver in the hour of temptation. We may thankfully acknowledge that we have found thee, our neverfailing refuge in the hour of distress, and that our afflictions have been sanctified to our benefit; and under a grateful sense of thy favors, are desirous that our love may increase, and that neither heights nor depths, principalities nor powers, things present nor to come, may ever be able to

separate us from the love of thee in Christ Jesus our Lord.

Eighth Month, 31st, 1788.-"Lord, remember me when thou comest into thy kingdom."* This prayer to be remembered in future by Him who alone can make us happy, must at times take place in every serious mind that looks forward with hope, that when all the transitory scenes of this life are past, it may meet with permanent felicity in that which is to come. And to be remembered here, as well as hereafter, will be the frequent petition of those who are solicitous to obtain the approbation of their heavenly Father; for we have much need of faith and patience to conduct us through all the various scenes of life, and sometimes feel our minds so clouded by doubts and perplexities, that we scarcely know which way to turn ourselves, without the kind remembrance of the Father of mercies, who, at some seasons, is graciously pleased to illuminate our minds, and renew our faith, so that through the uniting influence of his love, we feel him indeed to be our riches in poverty, our health in sickness, and a present helper in the needful time. Though a woe was denounced against the rich, as having received their consolation, though they may seem to be placed in the midst of prosperity, and live as on the fat of the land; yet a near view of them will convince us that they are often troubled as other men; they eat the bread of adversity, and drink the waters of affliction; and that instead of taking consolation in their outward substance, they stand in need of the prayer of faith, to support them under their various probations, and sometimes through those peculiar trials which arise from their elevation. In all stations of life it is necessary to guard against centering our minds in the enjoyment of this world's happiness. The southern lands will be but of little value without the springs of water. And though we may be thankful for the good things which we enjoy, yet we should consider them as not essential; and if not properly used, they may prove a curse instead of a blessing. We had need to watch and pray that we enter not into temptation, and whether in prosperity or adversity, should endeavor to keep in an humble frame of mind, earnestly desiring that in all our pursuits we may be guided by Divine counsel.

Ninth Month, 28th, 1788.-"If in this life only we have hope in Christ, we are of all men most miserable." This was the language of the persecuted apostles, who had given up every earthly satisfaction to follow Christ; and it is still sometimes the language of those who feel themselves depressed in spirit, and who are ready to look back and consider the many self-denials they have practised for the sake of Divine favor. Though we are often told of the happiness of virtue, and sensibly feel that it has its reward, yet the steady adherence to it in all points will not

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be unattended with conflicts, which we shall find the need of superior strength to enable us to pass through. "If any man will come after me, let him deny himself, take up his cross daily, and follow me."* This could not have been a necessary exhortation of our Saviour, if he had seen that the path of rectitude he pointed to would be smooth and even, and unattended with difficulty; but He who knew the secrets of the heart, knew how prone it was to evil, and the necessity of constant watchfulness and self-denial, to subdue its various corrupt passions and inclinations, which were continually warring against the soul. It is therefore vain to expect an exemption from these trials; we should rather endeavor to support them with meekness and patience, and endeavor to bear with fortitude even reproach and persecution, if it should happen to be our lot. A consciousness of our own integrity is a sure source of consolation in the severest trials; and if we can but appeal, as some did formerly, "Lord, we have left all and have followed thee," we shall likewise receive the consolatory promise of an abundant reward.

PERPETUAL DAYLIGHT.

The perpetual daylight of the short Arctic summer, ranks among the great wonders of those regions. Its singularity has often been described, but probably never so well or so forcibly as by

Dr. Kane:

"At first, the novelty of this great unvarying day made it pleasing. It was curious to see the midnight Arctic sun set into sunrise,' and pleasant to find that, whether you ate or slept, or idled or toiled, the same daylight was always there. No irksome night forced upon you its system of compulsory alternations. I could dine at midnight, sup at breakfast-time, and go to bed at noonday; and but for an apparatus of coils and cogs, called a watch, would have been no wiser and no worse. My feeling was at first an extravagant sense of undefined relief, of some vague restraint removed. I seemed to have thrown off the slavery of hours. In fact, I could hardly realize its entirety. The astral lamps standing dust covered on our lockers-I am quoting the words of my journal-puzzled me, as things obsolete and fanciful. This was instinctive, perhaps, but by-and-by came other feelings. The perpetual light, garish and unfluctuating, disturbed me. I became gradually aware of an unknown excitant, a stimulus, acting constantly, like the diminutive of a cup of strong coffee. My sleep was curtailed and irregular; my meal-hours trod upon each other's heels; and but for stringent regulations of my own imposing, my routine would have been completely broken up. My lot had been cast in the zone of liriodendrens and † Mark, x. 28.

Luke, ix. 23.

sugar-maples, in the nearly midway latitude of 40 deg. I had been habituated to day and night; and every portion of these two great divisions had for me its periods of peculiar association. Even in the tropics, I had mourned the lost twilight. How much more did I miss the soothing darkness, of which twilight should have been the precursor! I began to feel with more of emotion, than a man writing for others likes to confess to, how admirable, as a systematic law, is the alternation of day and nightwords that type the two great conditions of living nature, action and repose. To those who with daily labor earn the daily bread, how kindly the season of sleep! To the drone who, urged by the waning daylight, hastens the deferred task, how fortunate that his procrastination has not a six month's morrow! To the brain-workers among men, the enthusiasts, who bear irksomely the dark screen which falls upon their daydreams, how benignant the dear night-blessing, which enforces reluctant rest!"—Athenæum.

PAUPERISM IN MASSACHUSETTS.

We have received from the Secretary of the Commonwealth a pamphlet of returns of the poor in Massachusetts. From it we learn, that the total amount of paupers in the State is 26,414. Of these, 8,004 have a legal settlement in county or State. 14,831 are State paupers; of this number 11,874 are foreigners, and 10,014 from England and Ireland. Number made paupers from intemperance, in themselves or others, 16,034. Foreign paupers who have come into the State within a year, 1,185, of these 600 are in Suffolk County. Expense incurred for the support and relief of paupers and interest on almshouses, $465,599.34. Average weekly cost of supporting each pauper, $1.109-10ths. Number of almshouses, 197, valued at $1,307,124. The paupers of Boston number 9,830, of whom 848 have a legal settlement; 9,082 of this number are State paupers, 7,174 of whom are foreigners, and 6,181 from England and Ireland. The number of indigent children, under the age of 14, supported at the public charge throughout the State, is 2,630 males and 1,093 females.-Mass. Spy.

For Friends' Review.

ST. JOHN, Chap. iv., 21, 22, 23, 24. Woman, believe me, the hour has now come When not on this mountain alone, Nor yet in Salem's proud dome Shall the Father's true worship be known; Not only on hill-top but on every shore, In truth and in spirit the soul shall adore; Oh, not merely in temples the work of men's art, But the Father he seeketh the faithful in heart, The meek and the lowly in hut or in hall, For in both they are found, He heareth them all— None so rich to escape His all-searching eye, None so poor or so far, but to them he is nigh, For man's heart is His shrine, whence the penitent Will ascend to His throne in sweet incense there. S.

prayer

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