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wards sat down in full communion, to my soul's great comfort and edification, in the knowledge of Christ.

Notice being taken in the family where I lived, that I discontinued going to the cathedral worship, the which I commonly attended with a more than ordinary zeal, sometimes three times and sometimes four times in the same day, and that I was not seen at the parish church on fabbath days, or at the facrament, as I used to do; the eyes

of vers were upon me to watch me what ways I took in religion. Innumerable were the taunts and scoffs caft on that way of worship which I had espoused and clofed with, through all which I was carried with invincible courage: many and sharp were the combats wherewith I encountered from my own relations, especially the Lord of Santry, in whose family I then lived, and my father, his brother, who, by their authority over me, and the greatness of their learning and parts, between which and mine there was no more compare than between the fun and a little twinkling star, did frequently attack me to bring me back to the forsaken church of England, but all in vain.

One time, above all others, my Lord observing that I absented not only from public worship, but that of his family also, sent up his secretary, another brother's son, to call me to prayer in the family at night. My cousin delivering my Lord's command, I replied, that I was under fome indisposition, and

therefore

cherefore prayed my cousin to excuse me to my Lord. Down he goes; and no sooner had he delivered my. answer but

up he comes again with the fame meffage from my Lord. I threw him off the second time with the same excuse, alleging that I could not come. This answer brought to my Lord the second time, he in a great rage sends up my coulin, with a peremptory command that I must come to prayer. My cousin stood some consider. able time, expecting that I would answer my Lord's peremptory command; but my answer was, that, feeing my Lord had fo plainly imposed on my conscience, in commanding me to act against my conscience, I thought it was my duty to declare, that, until I better understood it to be my duty to obey his Lordship in a thing of this nature than as yet I did, I neither could nor would go to join in prayer with the family. This reply coming to my Lord's ear, he let me alone for that night. The next day my Lord took me to task, examining very strictly and demanding of me a reason wherefore I came not to prayer with the family, seeing they never used the Common Prayer in the family?

To whom I made this reply: My Lord, it is not from any averfion I have to prayer that keeps me back from coming to prayer with the family, but the great dissatisfaction lodged in my conscience ; for, my Lord, said I, should I, under my presene light and conviction, go on my knees to join in such a service, where God is so gotoriously dif

honoured,

honoured, and his glorious name so greatly profaned, my conscience would like a flame of fire fly in my face.

Q. The Lord then demanded of me, what I could object against the service performed in the family?

A. To whom I replied, that the chief objection I made was against the person who performed the service.

Q. The Lord demanded what I had to object against the person who prayed in the family ?

A. To whom I replied, that I objected against him for two things : First, that he was a rotten Arminian, denying the doctrine of election and justification by the alone imputed righteousness of the Son of God, and that he also held falling from grace.

Secondly, For that he was in his life and converfation a notorious drunkard, and a common curfer and swearer, &c.

Q. My Lord then demanded why I did not come to family prayer when his son James said prayers ? [Reader, thou must know, that when the chaplain would be drinking and rioting abroad, sometimes my Lord's son would be commanded to read one of the evening prayers at the end of some bibles.]

To this I answered, that his son was but a child, and did not understand what he read.

0. Lord

you have

Q. Lord have mercy on me, said my Lord, who would

pray

in

my family? A. My Lord, said I, I humbly conceive no man living is fitter for a service of this nature than your Lordship, the great God having made your LordTip king and lord over your own family, and hath endued your Lordship with such incomparable gifts of knowledge and learning, and I hope of

grace too.

Q. And pray, sir, said my Lord, how would you have me pray ?

A. My Lord, said I, I humbly conceive that you are to pray according to the present condition of the souls of your family.

Q. Pray, sir, said my Lord, how is it possible for me to know the inward thoughts and condition of my family's souls, so as to order my prayers accordingly?

A. My Lord, replied I, albeit your Lordship cannot possibly acquaint yourself with all the secrets of your family, yet you may, by catechizing your family, and frequently examining them about the state of their souls and God's dealing with them, find matter enough to enlarge on in putting up prayers to God for them in the general, which is as much as the rule of duty directs or obliges to.

My Lord, finding that the truth I was called to vindicate, and the Spirit by which 1 spoke, to be too powerful for his great learning, let fall the difpute, which I am very sure was his wisdom, and

his best advantage fo to do, considering that none ever yet profpered who continued to fight against God.

My Lord by this means found how I stood affected in religion, and accordingly communicated to my father his judgment and apprehensions of me. Immediately a consultation was held about me, to consider what methods were most proper to take, not only to prevent my farther advancing in that way of religion, which they accounted fanaticism, but also to bring me back to the church of England, whereon I had turned the back.

The result of their consultation, as soon afterwards appeared, issued in a fixed resolution to carry it towards me with all the urbanity and gentleness imaginable, my relations considering and knowing that my temper and spirit was to be drawn and won by fair and gentle means, not to be forced by violence.

According to the methods agreed on, I was at a strange and unusual rate treated by my father, my Lord, my grandmothers, my uncles and aunts, with the rest of my relations, in such ways of

* The reader may observe here, that when men bave invented a religion, it must be supported, and men must be drove into it by the same assumed carnal authority by which it was invented. They have no notion of the Spirit's sufficiency to lead people into all truth, therefore they will drive them into lies by violence, or ftarve them out of the truth by cruelty. W. H. S. S. 3

kindness

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