The evangelical Protestant creeds, with translationsHarper, 1919 |
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Αποτελέσματα 1 - 5 από τα 100.
Σελίδα 18
... hath some liberty libertatem ad efficiendam civilem to work a civil righteousness , and justiciam et deligendas res ra- to choose such things as reason can tioni subjectas . Sed non habet reach unto ; but that it hath no vim sine ...
... hath some liberty libertatem ad efficiendam civilem to work a civil righteousness , and justiciam et deligendas res ra- to choose such things as reason can tioni subjectas . Sed non habet reach unto ; but that it hath no vim sine ...
Σελίδα 21
... hath been so ignota , quemadmodum fateri om- long unknown , as all men must needs nes necesse est , de fidei justitia grant , that there was the deepest altissimum silentium fuisse in silence about the righteousness of concionibus ...
... hath been so ignota , quemadmodum fateri om- long unknown , as all men must needs nes necesse est , de fidei justitia grant , that there was the deepest altissimum silentium fuisse in silence about the righteousness of concionibus ...
Σελίδα 23
... hath felt that conflict . judicant de ea re homines impe- Wherefore , all such as have had riti et prophani , qui Christia- no experience thereof , and all that nam justitiam nihil esse somni- are profane men , who dream that ant , nisi ...
... hath felt that conflict . judicant de ea re homines impe- Wherefore , all such as have had riti et prophani , qui Christia- no experience thereof , and all that nam justitiam nihil esse somni- are profane men , who dream that ant , nisi ...
Σελίδα 24
... hath the Father vere novit Deum , scit , se ei cura merciful to him through Christ , esse , invocat eum ; denique non this man knoweth God truly ; he est sine Deo , sicut gentes . Nam knoweth that God hath a care of diaboli et impii non ...
... hath the Father vere novit Deum , scit , se ei cura merciful to him through Christ , esse , invocat eum ; denique non this man knoweth God truly ; he est sine Deo , sicut gentes . Nam knoweth that God hath a care of diaboli et impii non ...
Σελίδα 29
... hath Domini ( Matt . xxvi . 27 ) : Bibite the commandment of the Lord : ex hoc omnes . Ubi manifeste Drink ye all of this ' ( Matt . xxvi . præcepit Christus de poculo , ut 27 ) ; where Christ doth manifestly omnes bibant ; et ne quis ...
... hath Domini ( Matt . xxvi . 27 ) : Bibite the commandment of the Lord : ex hoc omnes . Ubi manifeste Drink ye all of this ' ( Matt . xxvi . præcepit Christus de poculo , ut 27 ) ; where Christ doth manifestly omnes bibant ; et ne quis ...
Συχνά εμφανιζόμενοι όροι και φράσεις
according Acts ANSWER Antwort Apoc Apostles Apostolus Articles authority Baptism Baptismus believe believers blood body bread called cause CHAPTER Christian Christum Church Churches commandment Confession conscience croyons dead death Deus Deut Dieu divine doctrine doth duty Ecclesiæ eternal evil faith Father first flesh Frage free give given glory God's good works gospel Gott Gottes grace great hæc hath have heart heaven Holy Ghost Holy Spirit human Jesus Christ John life Lord Jesus love Luke made make Matt means name nature necessary obedience omnibus only order people person power præ prayer Protestant qu'il quæ Quæs Ques QUESTION quhilk receive right righteousness Sacrament saints salvation same Satan Scripture sine sins suæ teach their them thereof they things thou time tion true truly truth unto viii whereby whole Word words work world worship
Δημοφιλή αποσπάσματα
Σελίδα 585 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Σελίδα 819 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Σελίδα 870 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered ; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Σελίδα 540 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Σελίδα 489 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Σελίδα 856 - But Peter said unto him ; Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Σελίδα 415 - For we have not an high priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Σελίδα 805 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Σελίδα 506 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Σελίδα 503 - Those five commonly called Sacraments, that is to say Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.