The evangelical Protestant creeds, with translationsHarper, 1919 |
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Αποτελέσματα 1 - 5 από τα 100.
Σελίδα 5
... ( quæ cum Deo et bona conscientia fieri possit ) conciliandam conducere queat , ullo modo detrectare ; quemadmodum et ... quæ anno Domini etc. XXVI . habita sunt , ex data et præscripta forma vestræ Cæsarea instructionis et co- missionis ...
... ( quæ cum Deo et bona conscientia fieri possit ) conciliandam conducere queat , ullo modo detrectare ; quemadmodum et ... quæ anno Domini etc. XXVI . habita sunt , ex data et præscripta forma vestræ Cæsarea instructionis et co- missionis ...
Σελίδα 15
... quæ credat ments so as to join faith with them , promissionibus , quæ per Sacra- which believes the promises that menta exhibentur et ostendun- are offered and declared unto us tur . by the Sacraments . Damnant igitur illos , qui do ...
... quæ credat ments so as to join faith with them , promissionibus , quæ per Sacra- which believes the promises that menta exhibentur et ostendun- are offered and declared unto us tur . by the Sacraments . Damnant igitur illos , qui do ...
Σελίδα 18
... quæ sunt Spi- ritus Dei ( 1 Cor . ii . 14 ) ; sed hoc fit in cordibus , cum per verbum Spiritus Sanctus concipitur . without the Spirit of God ; because that the natural man receiveth not the things of the Spirit of God ( 1 Cor . ii ...
... quæ sunt Spi- ritus Dei ( 1 Cor . ii . 14 ) ; sed hoc fit in cordibus , cum per verbum Spiritus Sanctus concipitur . without the Spirit of God ; because that the natural man receiveth not the things of the Spirit of God ( 1 Cor . ii ...
Σελίδα 19
... quæ de bono naturæ oriun- life , whether they be good or evil . tur , i . e . , velle laborare in agro , By good works , I mean those which velle manducare et bibere , velle are of the goodness of nature ; as habere amicum , velle ...
... quæ de bono naturæ oriun- life , whether they be good or evil . tur , i . e . , velle laborare in agro , By good works , I mean those which velle manducare et bibere , velle are of the goodness of nature ; as habere amicum , velle ...
Σελίδα 20
... quæ non adju - ed ; to wit , of the devil and ungod- vante Deo avertit se a Deo , sicut ly men ; which will , God not aiding , Christus ait ( John viii . 44 ) : Cum turneth itself from God , as Christ loquitur mendacium , ex se ipso ...
... quæ non adju - ed ; to wit , of the devil and ungod- vante Deo avertit se a Deo , sicut ly men ; which will , God not aiding , Christus ait ( John viii . 44 ) : Cum turneth itself from God , as Christ loquitur mendacium , ex se ipso ...
Συχνά εμφανιζόμενοι όροι και φράσεις
according Acts ANSWER Antwort Apoc Apostles Apostolus Articles authority Baptism Baptismus believe believers blood body bread called cause CHAPTER Christian Christum Church Churches commandment Confession conscience croyons dead death Deus Deut Dieu divine doctrine doth duty Ecclesiæ eternal evil faith Father first flesh Frage free give given glory God's good works gospel Gott Gottes grace great hæc hath have heart heaven Holy Ghost Holy Spirit human Jesus Christ John life Lord Jesus love Luke made make Matt means name nature necessary obedience omnibus only order people person power præ prayer Protestant qu'il quæ Quæs Ques QUESTION quhilk receive right righteousness Sacrament saints salvation same Satan Scripture sine sins suæ teach their them thereof they things thou time tion true truly truth unto viii whereby whole Word words work world worship
Δημοφιλή αποσπάσματα
Σελίδα 585 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Σελίδα 819 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Σελίδα 870 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered ; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Σελίδα 540 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Σελίδα 489 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Σελίδα 856 - But Peter said unto him ; Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Σελίδα 415 - For we have not an high priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Σελίδα 805 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Σελίδα 506 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Σελίδα 503 - Those five commonly called Sacraments, that is to say Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.