The Human Intellect: With an Introduction Upon Psychology and the SoulC. Scribner, 1883 - 673 σελίδες |
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Άλλες εκδόσεις - Προβολή όλων
The Human Intellect: With an Introduction Upon Psychology and the Soul Noah Porter Πλήρης προβολή - 1872 |
The Human Intellect: With an Introduction Upon Psychology and the Soul Noah Porter Πλήρης προβολή - 1869 |
The Human Intellect: With an Introduction Upon Psychology and the Soul Noah Porter Πλήρης προβολή - 1875 |
Συχνά εμφανιζόμενοι όροι και φράσεις
acquired perceptions act of knowledge action activity agent animal applied apprehended Aristotle assert associational psychology attention body called capacity color complete conception connected definite Descartes discerned distinct distinguished ditions doctrine Dugald Stewart effect elements energy excited existence experience explained extended external facts faculty feeling force functions furnished Herbart Herbert Spencer human ideas individual infant inference intel intellect involve IOLANTHE known language laws Leibnitz Malebranche material objects matter memory mental metaphysical mind mind's muscular sensations nerves nervous non-ego observation organs original peculiar perceive phenomena philosophical phrenology present principles processes properties psychical psychology qualities question reason recall reflection reflex action relations respect result retina rience sciousness sensations of sight sense sense-perception sensorium sentient separate single Sir William Hamilton smell soul soul's sound space species spirit subjective substance taste theory thing Thomas Reid thought tion touch truth vision vital
Δημοφιλή αποσπάσματα
Σελίδα 415 - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight or a crooked, a tall or a low, or a middlesized man.
Σελίδα 365 - The lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic. Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling. Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
Σελίδα 415 - For example, does it not require some pains and skill to form the general idea of a triangle (which is yet none of the most abstract comprehensive and difficult) for it must be neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon, but all and none of these at once.
Σελίδα 653 - And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.* 2.
Σελίδα 601 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
Σελίδα 87 - This source of ideas every man has wholly in himself, and though it be not sense, as having nothing to do with external objects, yet it is very like it and might properly enough be called internal sense.
Σελίδα 406 - I can imagine a man with two heads, or the upper parts of a man joined to the body of a horse. I can consider the hand, the eye, the nose, each by itself abstracted or separated from the rest of the body.
Σελίδα 117 - The understanding, like the eye, whilst it makes us see and perceive all other things, takes no notice of itself: And it requires art and pains to set it at a distance, and make it its own object.
Σελίδα 264 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast?
Σελίδα 318 - Thou didst swear to me upon a parcel-gilt goblet, sitting in my Dolphin chamber, at the round table, by a sea-coal fire, upon Wednesday in Wheeson week, when the Prince broke thy head for liking his father to a singing-man of Windsor— thou didst swear to me then, as I was washing thy wound, to marry me and make me my lady thy wife.