An exposition of the Thirty-nine articles of the Church of England. [Another]

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Clarendon Press, 1805 - 542 σελίδες

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ARTICLE III
73
The ſenſe of the Article 236
74
The proof of Chriſts Reſurrection ibid
79
Curioſity in theſe matters taxed ibid
87
ARTICLE VI
94
Wbat is well proved from Scripture
103
Tbé Canon of the Old Teſtament proved
109
Concerning the hiſtorical parts of Scripture
116
CONTENTS
119
No difference between the Old and New Teſtament ibid
122
The hopes of another life in the Old Teſtament
129
Of the rites and ceremonies among the Jews
135
Of not coveting what is our neigbbours
141
Different opinions concerning original fin
147
Of the imputation of Adams fin
153
ARTICLE X
160
Of its being efficacious or univerſal
167
Tbe conditions upon which men are juſtified
174
The neceſſity of bolineſs ibid
179
Of the great extent of our duty ibid
186
Chriſts ſpotleſs bolineſs ibid
192
Concerning apostaſy and fin unto death
199
Tbe biſtory of this controverſy both in ancient and modern
205
The arguments of the Supralapſarians
212
The Laity only bound to peace by them
216
The arguments of the Sublaplarians 22
222
But tbe Articles may have different ſenſes and if the words
225
The Socinians plea
230
The cautions added to it ibid
237
But for others we cannot judge of the extent of the mercies
243
A circle is not to be admitted
249
Obječtions againſt private judging
255
Their ambition and forgeries ibid
261
Arguments for the Popes infallibility
265
Changes in theſe ſometimes neceſary
271
Tbe Church of Rome run in a circle
277
Chriſts promiſe I am with you alway even to the
287
No ſtate of ſatisfaction after death
293
The progreſs of the belief of purgatory
300
It is only the excuſing from penance
306

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Σελίδα 19 - THE Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith : And yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not...
Σελίδα 20 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by holy Writ; but it is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Σελίδα 471 - Take, eat, this is My Body which is given for you : Do this in remembrance of Me. Likewise after supper He took the Cup; and, when He had given thanks, He gave it to them, saying, Drink ye all of this ; for this is My Blood of the New Testament, which is shed for you and for many for the remission of sins : Do this, as oft as ye shall drink it, in remembrance of Me.
Σελίδα 535 - But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea, be yea, and your nay, nay; lest ye fall into condemnation.
Σελίδα 349 - ... constitution, though we are very sure that this is quite out of all rule, and could not be done without a very great sin, unless the necessity were great and apparent; yet if the necessity is real and not feigned, this is not condemned or annulled by the Article; for when this grows to a constitution, and when it was begun by the...
Σελίδα 260 - Alexandria, and Antioch, have erred ; fo alfo the Church of Rome hath erred, not only in their living and manner of Ceremonies, but alfo in matters of Faith.
Σελίδα 349 - Finally, if a company of Christians find the public worship where they live to be so defiled that they cannot with a good conscience join in it, and if they do not know of any place to which they can conveniently go, where they may worship God purely, and in a regular way...
Σελίδα 182 - ... we must constantly aspire; so that we must keep a just temper in this matter, neither to ascribe so much to our own works as to be lifted up by reason of them, or to forget our daily need of a Saviour, both for...
Σελίδα 306 - ... coin: when the world was drawn in by such arts to plain bargains, to redeem their own souls, and the souls of their ancestors and posterity, so many masses were to be said, and forfeitures were to follow upon their not being said: thus the masses were...
Σελίδα 347 - ... happen. They who drew it had the state of the several churches before their eyes, that had been differently reformed ; and although their own had been less forced to go out of the beaten path than any other, yet they knew that all things among themselves had not gone according to those rules that ought to be sacred in regular times. Necessity has no law, and is a law to itself.

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