olution, and no wars of succession; since, by the grace of Bud, we have a king who never dies, and whose bonzes exercise their power in the most paternal way imaginable, provided we pour exactly four-fifths of our revenues into the treasure of the ministerial convent; provided we enroll all our male children, at the age of sixteen, in the standing army, which the reigning bonzes keep up on the frontiers of Mogul and China; provided we receive with the profoundest respect, and swear to die in defence of the Pouch, when. the grand Lama vouchsafes to decorate us with it; provided we work three days in each week for the advantage of the immortal, that is to say, for five hundred priests with long beards, who represent him; provided we eat the flesh of no ruminating animal, and that we visit, three times a day, the grand pagoda; provided we do all these things, we are free as air, and certain after death of passing into the body of a cow, or at least into that of a she-goat.' "What liberty!' cried an inhabitant of the north of Europe, Tell me of that which we enjoy on the banks of the Spree. Putting on our uniform the moment we get rid of our swaddling-clothes, we beat all the world in our military evolutions. Recently our youth, somewhat too strongly tinctured with the prejudices of the schools, foolishly supposed that there could be some other industry besides that of handling a musket,-some other liberty than that of killing or being killed, in order to transform an electorate into a kingdom; and that, after all, mankind could have some other destination on earth than that of marching in step, and charging in quick time; but happily this beardless insurrection had no lasting effect, and we remain, as before, the freest, that is, the best disciplined nation in Europe.' "If by liberty you mean passive obedience,' interrupted a Chinese, we ought, it strikes me, to proclaim ourselves the freest people on earth. Confucius has said that there is no freedom where there are no laws. Now, as we have more laws than all other nations together, and mandarins without number to put them into execution, it is clear that there must be more liberty amongst us than any where else. As the excess of population might embarrass our paternal government, we are at liberty to expose our children on the banks of the river. Our women have strong passions; and as the sedentary life to which the laws and the care of our honour confine them would not suit them very well we are at full liberty to bind up the feet of our daughters in their infancy, so as to render them useless when they arrive at an age in which they might abuse them. Our great king Fo-Hi has defined liberty to be order joined with politeness, and this in truth is the great distinction of the Chinese. What stranger is not struck with admiration when he traverses the streets and markets of Canton and Pekin, in the midst of an immense crowd, arranged in two files, each marching steadily along in contrary directions, without any noise or confusion to disturb their course. If, by chance, any hair-brained fellow derange this beautiful procession, the police-mandarin, accompanied by two executioners, is always at hand to administer justice. Brought before this ambulatory judge, who squats himself down in the street on a cushion which is carried behind him, the delinquent is stripped to his waist, and receives on the shoulders so many half-scores of blows of the chambone as the magistrate raises fingers during the operation. The patient dresses himself again, bows to the chambone-bearer, kisses the mandarin's hand, and withdraws. All this passes, on both sides, with a politeness and tranquillity which cannot be too much admired.' "Silence! vile slave!' exclaimed a Mahratta, as he brandished his assagay; is it for you, a people conquered by some hordes of Tartars, who can defend yourselves only by building massy walls, and who are ruled by a bastinado, is it for you to raise your voices when liberty is the theme? They alone are free who choose their own leaders, who make their neighbours tremble, who know no laws but those of nature, strength, and courage. Freemen are the most daring pirates, and the best knights in the world; and such are the Mahrattas. True, our Peishwa has the right of life and death over the whole nation: but that most of a creditor, to whom he may prove, when he gets out, that he owes only three,-I shall, perhaps, be asked a thousand questions of this nature: instead of answering them, I shall say, that we Englishmen are free to knock out the brains of a ministerial candidate, to box in the street with a peer of the realm, to sell our wives at market, and to break the windows of the King's coach when he goes down to Parliament.' "After this discourse from the representative of the majesty of the British people, I thought myself called upon to say a few words. I hope,' said I, raising my voice, that this gentleman will not be offended when I assert, that if liberty be in fact the fruit of the highest civilization, of the oldest recollections, and of the proudest glory that any nation ever yet attained, then France ought to be accounted its classic soil. It was the spirit of liberty which presided there a thousand years ago, over the confederation of the Gaulish Republics, and which consecrated the stone of the oath, around which their deputies assembled. It was liberty which presided over the meetings of the Champs de Mai, and which raised on high the great shield on which the bravest was borne, consensu populi. For some centuries the feudal system had exiled it from the soil of France, but philosophy and victory brought back freedom to their country. She reigns there under the sway of a constitutional chart, where the duties of the prince are marked out, and where his rights and those of the people are guaranteed. With us all all men are perfectly equal in the eye of the law; taxes are equally divided, ministers are responsible, the judiciary power is independent, the judges are unremovable, and every citizen who loves his country, and who contributes to its prosperity by his industry and his talent, and who confers honour on it by his virtue, lives happy, free, and is under the protection of the laws.' At these words, a loud laugh burst from all corners of my cell-all my guests vanished, and their voices repeated, as they died away in the air, He is in Sainte-Pélagie.!" IT is well known, that there were two statues of Memnon: a smaller one, commonly called the young Memnon, whose bust, by the skill and perseverance of Belzoni, has been safely deposited in the British Museum; and a larger and more celebrated one, from which, when touched by the rays of the morning sun, harmonious sounds were reported to have issued. Cambyses, suspecting that the music proceeded from magic, ordered this statue to be broken up, from the head to the middle of the body; and its prodigious fragments now lie buried amid the ruins of the Memnonium.-Strabo, who states himself to have been a witness of the miracle, attributes it either to the quality of the stone, or to some deception of the priests; while Pausanias suspects that some musical instrument was concealed within, whose strings, relaxed by the moisture of the night resumed their tension from the heat of the sun, and broke with a sonorous sound. Ancient writers vary so much, not only as to the cause of this mysterious music, but even as to the existence of the fact itself, that we should hardly know what to believe, were it not for the authority of Strabo, a grave geographer, and an eye-witness who, without any apparent wish to im pose upon his readers, declares that he stood beside the statue, and heard the sounds which proceeded from it :"Standing," he says, "with Elius Gallus, and a party of friends, examining the colossus, we heard a certain sound, without being able to determine whether it proceeded from the statue itself, or its base; or whether it had been occasioned by any of the assistants, for I would rather believe any thing than imagine that stones,arranged in any particular manner, could elicit similar noises.' Pausanias, in his Egyptian travels, saw the ruins of the statue, after it had been demolished by Cambyses, when the pedestal of the colossus remained standing; the rest of the body, prostrated upon the ground, still continued at sun-rise, to emit its unaccountable melody. Pliny and Tacitus, without having been eye-witnesses, report the same fact; and Lucian informs us, that Demetrius went to Egypt for the sole purpose of seeing the Pyramids, and the statue of Memnon, from which a voice always issued at sun-rise. What the same author adds, in his Dialogue of the False Prophet, appears to be only raillery: "When (he writes) I went in my youth to Egypt, I was anxious to witness the miracle attributed to Memnon's statue, and I heard thi sound, not like others who distinguish only a vain noise; but Memnon himself uttered an oracle, which I could relate, if I thought it worth while."Most of the moderns affect to discredit this relation altogether, but I cannot enroll myself among them; for if properties, even more marvellous, can be proved to exist in the head of the young Memnon, it would be pushing scepticism too far, to deny that there was any thing supernatural in the larger and more celebrate statue. Unless I have been grossly deceived by imagination, I have good grounds for maintaining, that the Head, now in the British Museum, is endued with qualities quite as inexplicable as any that have been at tributed to its more enormous namesake.—I had taken my seat before it yesterday afternoon, for the purpose of drawing a sketch, occasionally lost in reveries upon the vicissitudes of fate this mighty monument had experienced, until I became unconscious of the lapse of time, and, just as the shades of evening began to gather round the room, I discovered that every visitor had retired, and that I was left quite alone with the gigantic Head! There was something awful, if not alarming, in the first surprise excited by this dis covery; and I must confess, that I felt a slight inclination to quicken my steps to the door. Shame, however, withheld me;-and as I made a point of proving to myself, that I was superior to such childish impressions, I resumed my seat, and examined my sketch, with an affectation of nonchalance. On again looking up to the Bust, it appeared to me that an air of living animation had spread over its Nubian features, which had obviously arranged themselves into a smile. Belzoni says that it seemed to smile on him, when he first discovered it amid the ruins ; and I was endeavouring to persuade myself, that I had been deceived by the recollection of this assertion, when I saw its broad granite eyelids slowly descend over its eyes, and again deliberately lift themselves up, as if the Gi ant were striving to awaken himself from his long sleep!—I rubbed my own eyes, and, again fixing them, with a sort of desperate incredulity, upon the figure before me, I clearly beheld its lips moving in silence, as if making faint efforts to speak,—and, after several ineffectual endeavours, a low whispering voice, of melancholy tone, but sweet withal, distinctly uttered the following STANZAS. In Egypt's centre, when the world was young, When the sun's infant eye more brightly blazed, And saw, by patient centuries up-raised, Hewn from the rooted rock, some mightier mound, So vast, so firm, that as I gazed around, I thought them, like myself, eternal things. Then did I mark in sacerdotal state, Psammis the king, whose alabaster tomb, (Such the inscrutable decrees of fate,) Now floats athwart the sea to share my doom. O Thebes, I cried, thou wonder of the world! Where from the East a cloud of dust proceeds, Onward they march, and foremost I descried Commingled tribes-a wild magnificence. Dogs, cats, and monkeys in their van they show, Then, Havoc leaguing with enfuriate Zeal, The firm Memnonium mock'd their feeble power, Look'd down with indestructible disdain. Mine was a deeper and more quick disgrace :- Nile from his banks receded with affright, The startled Sphinx, long trembled at the sound; While from each pyramid's astounded height, The loosen'd stones slid rattling to the ground. I watch'd, as in the dust supine I lay, The fall of Thebes,-as I had mark'd its fame,Till crumbling down, as ages roll'd away, Its site a lonely wilderness becaine. The throngs that choak'd its hundred gates of yore ; Deep was the silence now, unless some vast And time-worn fragment thunder'd to its base; Or haply in the palaces of kings, Some stray jackal sate howling on the throne: Nature o'erwhelms the relics left by time ;- Beneath a mighty winding-sheet of sand. And saw the tide of sand around me rise ; Quickly it threaten'd to engulf its prey, And close in everlasting night mine eyes. Snatch'd in this crisis from my yawning grave, In London, now with face erect I gaze On England's pallid sons, whose eyes up-cast, |