Modern Christian Thought, Second EditionFortress Press - 430 σελίδες This widely acclaimed introduction to modern Christian thought, formerly published by Prentice Hall, provides full, scholarly accounts of the major movements and thinkers, theologians and philosophers in the Christian tradition since the eighteenth-century Enlightenment, together with solid historical background and critical assessments. |
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Αποτελέσματα 1 - 5 από τα 83.
Σελίδα 1
... present them- selves . One , of course , is the definitional question . In the last years of the twentieth century , a rather heated debate has occurred in intellectual circles concerning the nature of Modernity and what con- stitutes ...
... present them- selves . One , of course , is the definitional question . In the last years of the twentieth century , a rather heated debate has occurred in intellectual circles concerning the nature of Modernity and what con- stitutes ...
Σελίδα 3
... present world . " In consequence , " as Troeltsch observes , " all the factors of the present life acquire an enhanced value and a higher impressiveness , and the ends of life fall more and more within the realm of the present world and ...
... present world . " In consequence , " as Troeltsch observes , " all the factors of the present life acquire an enhanced value and a higher impressiveness , and the ends of life fall more and more within the realm of the present world and ...
Σελίδα 6
... present values.2 Western civilization from the authority of the Church and theological dogma . Underlying this whole movement is a renewed awareness and trust in humanity's own capacities or initiative and appreciation of , interest in ...
... present values.2 Western civilization from the authority of the Church and theological dogma . Underlying this whole movement is a renewed awareness and trust in humanity's own capacities or initiative and appreciation of , interest in ...
Σελίδα 9
... present but in the future : All may be well ; that hope can man sustain , All now is well ; ' tis an illusion vain . 10 Voltaire's optimism is a melioristic optimism — a hope oriented , like that of most of the philosophes , to the ...
... present but in the future : All may be well ; that hope can man sustain , All now is well ; ' tis an illusion vain . 10 Voltaire's optimism is a melioristic optimism — a hope oriented , like that of most of the philosophes , to the ...
Σελίδα 10
... present world and its ideal transformation , 15 TOLERATION The concern for religious toleration in the eigh- teenth century was as much due to the exhaustion which set in after the religious wars of the two pre- vious centuries and to ...
... present world and its ideal transformation , 15 TOLERATION The concern for religious toleration in the eigh- teenth century was as much due to the exhaustion which set in after the religious wars of the two pre- vious centuries and to ...
Περιεχόμενα
LXXXIII | 217 |
LXXXIV | 219 |
LXXXV | 225 |
LXXXVI | 233 |
LXXXVII | 234 |
LXXXVIII | 237 |
LXXXIX | 238 |
XC | 241 |
17 | |
18 | |
21 | |
24 | |
25 | |
26 | |
27 | |
32 | |
36 | |
42 | |
45 | |
XXV | 49 |
XXVI | 54 |
XXVII | 56 |
XXVIII | 58 |
XXIX | 60 |
XXX | 65 |
XXXI | 66 |
XXXII | 68 |
XXXIII | 69 |
XXXIV | 79 |
XXXVI | 82 |
XXXVII | 86 |
XXXVIII | 89 |
XXXIX | 90 |
XL | 96 |
XLI | 101 |
XLII | 102 |
XLIII | 104 |
XLIV | 105 |
XLVI | 106 |
XLVII | 112 |
XLIX | 113 |
LI | 118 |
LII | 123 |
LIII | 125 |
LIV | 128 |
LV | 133 |
LVI | 138 |
LVII | 139 |
LVIII | 141 |
LIX | 144 |
LX | 145 |
LXI | 146 |
LXII | 149 |
LXIII | 150 |
LXIV | 158 |
LXVI | 159 |
LXVII | 164 |
LXVIII | 167 |
LXIX | 171 |
LXX | 175 |
LXXI | 181 |
LXXIV | 182 |
LXXV | 183 |
LXXVI | 188 |
LXXVII | 194 |
LXXVIII | 196 |
LXXIX | 210 |
LXXXI | 211 |
LXXXII | 212 |
XCI | 244 |
XCII | 246 |
XCIII | 249 |
XCIV | 253 |
XCV | 255 |
XCVI | 258 |
XCVII | 266 |
XCVIII | 267 |
XCIX | 268 |
C | 269 |
CI | 272 |
CII | 277 |
CIII | 278 |
CIV | 279 |
CV | 280 |
CVI | 282 |
CVII | 283 |
CVIII | 284 |
CIX | 286 |
CX | 287 |
CXI | 290 |
CXII | 295 |
CXIII | 296 |
CXIV | 300 |
CXV | 301 |
CXVI | 304 |
CXVII | 308 |
CXVIII | 311 |
CXIX | 312 |
CXX | 316 |
CXXI | 323 |
CXXII | 324 |
CXXIII | 326 |
CXXIV | 329 |
CXXV | 335 |
CXXVI | 338 |
CXXVII | 340 |
CXXVIII | 341 |
CXXIX | 343 |
CXXX | 348 |
CXXXI | 352 |
CXXXII | 354 |
CXXXIII | 355 |
CXXXIV | 356 |
CXXXV | 358 |
CXXXVI | 360 |
CXXXVII | 361 |
CXXXVIII | 367 |
CXXXIX | 372 |
CXL | 373 |
CXLI | 380 |
CXLIII | 381 |
CXLV | 384 |
CXLVI | 387 |
CXLVII | 390 |
CXLVIII | 393 |
CXLIX | 395 |
CLI | 397 |
CLII | 400 |
CLIII | 404 |
Συχνά εμφανιζόμενοι όροι και φράσεις
Albrecht Ritschl appeared assent authority Bautain believe Bible biblical bishops Bushnell Catholic Catholicism Charles Hodge Christ Christian Church Coleridge conception consciousness critical critique D. F. Strauss Darwin Deism Deists divine doctrine dogma Döllinger essay existence experience fact faith Feuerbach God's Gospel Hamann Harnack Hegel Hegelian Herrmann historical Hodge Horace Bushnell human Hume Ibid idea individual infallibility influence inspiration interpretation Jesus Jesus's John Henry Newman Kant Kant's Kierkegaard knowledge Lamennais liberal Loisy Marx ment metaphysical mind modern Modernist Möhler moral movement nature Newman Nietzsche nineteenth century object Oxford Oxford Movement papal papal infallibility person philosophy Pope Princeton Princeton Theology principle proof Protestant rational rationalist reason religion religious revelation Ritschl Ritschlian Roman Rousseau Schleiermacher scholars Scripture sense social spirit Strauss supernatural teaching Testament theologians theology things Thomistic thought tion Tractarians tradition true truth Tübingen Tyrrell Ultramontanism Ultramontanist unity University Press Voltaire Warfield writings York
Δημοφιλή αποσπάσματα
Σελίδα 85 - tis a dull and endless strife: Come, hear the woodland linnet, How sweet his music! on my life, There's more of wisdom in it. And hark! how blithe the throstle sings! He, too, is no mean preacher: Come forth into the light of things, Let Nature be your Teacher.
Σελίδα 98 - If thou be one whose heart the holy forms Of young imagination have kept pure, Stranger ! henceforth be warned ; and know, that pride, Howe'er disguised in its own majesty, Is littleness ; that he, who feels contempt For any living thing, hath faculties Which he has never used ; that thought with him Is in its infancy.
Σελίδα 251 - Are God and Nature then at strife, That Nature lends such evil dreams? So careful of the 'type she seems, So careless of the single life...
Σελίδα 340 - We teach and define that it is a dogma divinely revealed: That the Roman Pontiff, when he speaks ex cathedra, that is, when in discharge of the office of Pastor and Teacher of all Christians, by virtue of his supreme apostolic authority he defines a doctrine regarding faith or morals to be held by the universal Church...
Σελίδα 231 - Does it require deep intuition to comprehend that man's ideas, views and conceptions, in one word, man's consciousness, changes with every change in the conditions of his material existence, in his social relations and in his social life?
Σελίδα 8 - All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony not understood; All partial Evil, universal Good : And, in spite of Pride, in erring Reason's spite, One truth is clear, Whatever is, is right.
Σελίδα 202 - Ritual, and the variations which have attended the process in the case of individual writers and churches, are the necessary attendants on any philosophy or polity which takes possession of the intellect and heart, and has had any wide or extended dominion ; that, from the nature of the human mind, time is necessary for the full comprehension and perfection of great ideas...
Σελίδα 52 - So that, upon the whole, we may conclude, that the Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: and whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.