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Here, like a monarch, I reign in my glory

Måster am I, boys, of all that I see.

Where once frowned a forèst, a garden is smiling—
The meadow and moorland are marshes no mōre;
And thêre eûrls the smoke of my cottage, beguiling
The children who cluster like grapes at the door.
Then enter, boys; cheerily, boys, enter and rest;
The land of the heart is the land of the West.

2. Talk not of the town, boys-give me the broad prairie, Where man, like the wind, roams impulsive and free; Behold how its beautiful colors all vary,

Like those of the clouds, or the deep-rolling sea!
A life in the woods, boys, is even as changing:
With proud independence we season our cheer;
And those who the world are for happinèss ranging
Wōn't find it at all, if they don't find it here.
Then enter, boys; cheerily, boys, enter and rest;
I'll show you the life, boys, we live in the West.
3. Here, brothers, secure from all tûrmoil and danger,
We reap what we sow; for the soil is our own :
We spread hospitality's board for the stranger,
And câre not a fig for the king on his throne.
We never know want, for we live by our labor,
And in it contentment and happiness find;
We do what we can for a friend or a neighbor,

And die, boys, in peace and good-will to mankind.
Then enter, boys; cheerily, boys, enter and rest;
You know how we live, boys, and die in the West!
GEO. P. MORRIS.1

III.

87. THE IRISH EMIGRANT'S MOTHER.

"OH

1.

H! come, my mother, come away, across the sea-green water;
Oh! come with me and come with him, the husband of thy

daughter;

1George P. Morris, an American

Philadelphia, Oct. 10, 1802; died in

song-writer and journalist, born in

New York, July 6, 1864.

Oh! come with us, and come with them, the sister and the brother, Who, prattling, climb thine aged knees, and call thy daughter mother.

2.

"Oh! come and leave this land of death-this isle of desolation-
This speck upon the sun-bright face of God's sublime creation,
Since now of all our fatal stars the most malign' hath risen,
When labor seeks the poorhouse, and innocence the prison.

3.

""Tis true o'er all the sun-brown fields the husky wheat is bending; 'Tis true God's blessed hand at last a better time is sending;

'Tis true the island's aged face looks happier and younger,

But in the best of days we've known the sickness and the hunger.

4.

"When health breathed out in every breeze, too oft we've known the fever, Too oft, my mother, have we felt the hand of the bereaver;

Too well remember many a time the mournful task that brought him, When freshness fanned the summer air, and cooled the glow of autumn.

5.

"But then the trial, though severe, still testified our patience,

We bowed with mingled hope and fear to God's wise dispensations; '
We felt the gloomiest time was both a promise and a warning,
Just as the darkest hour of night is herald of the morning.

6.

"But now through all the black expanse no hopeful morning breakèth, No bird of promise in our hearts the gladsome song awakèth;

No far off gleams of good light up the hills of expectation—

3

Nought but the gloom that might precede the world's annihilation.*

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7.

So, mother, turn thine agèd feet, and let our children lead 'em Down to the ship that wafts us soon to plenty and to freedom; Forgetting nought of all the past, yet all the past forgiving; Come, let us leave the dying land, and fly unto the living.

8.

“They tell us, they who read and think of Ireland's ancient story, How once its emerald flag flung out a sunburst's fleeting glory;

1 Ma līgn, unfavorable; tending to injure.

2 Dis pěn sa' tion, the act of dealing out; the distribution of

good and ill to man by God.

3 Pre cede', to go before.

* An nï'hi lā'tion, the act of reducing to nothing.

Oh! if that sun will pierce no more the dark clouds that efface it,
Fly where the rising stars of heaven commingle to replace it.

9.

"So come, my mother, come away, across the sea-green water;
Oh! come with us and come with him, the husband of thy daughter;
Oh! come with us and come with them, the sister and the brother,
Who prattling climb thy aged knees, and call thy daughter mother "

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10.

"Ah! go, my children, go away-obey this inspiration;

Go, with the mantling hopes of health and youthful expectation;
Go, clear the forests, climb the hills, and plow the expectant prairies;
Go, in the sacred name of God and the Blessed Virgin Mary's.

11.

"But though I feel how sharp the pang from thee and thine to sever,
To look upon these darling ones the last time and forever;
Yet in this sad and dark old land, by desolation häunted,
My heart has struck its roots too deep ever to be transplanted.

12.

“A thousand fibres still have life, although the trunk is dying—

They twine around the yet green grave where thy father's bones are lying. Ah! from that sad and sweet embrace no soil on earth can loose 'em, Though golden harvests gleam on its breast, and golden sands in its

bosom.

13.

"Others are twined around the stōne, where ivy blossoms smother The crumbling lines that trace thy name, my father and my mother; God's blessing be upon their souls-God grant, my old heart prāyeth, Their names be written in the Book whose writing ne'er decayeth.

14.

"Alas! my prayers would never warm within those great cold buildings, Those grand cathedral churches, with their marbles and their gildings; Far fitter than the proudest dome that would hang in splendor o'er me, Is the simple chapel's whitewashed wall where my people knelt be

⚫fore me.

15.

"No doubt it is a glorious land to which you now are going,

Like that which God bestowed of old, with milk and honey flowing;

But where are the blessed saints of God, whose lives of His law re

3

mind me, Like Patrick, Brigid,' and Columbkille, in the land I'd leave be

hind me?

16.

"So leave me here, my children, with my old ways and old notions;
Leave me here in peace, with my memories and devotions;
Leave me in sight of your father's grave, and as the heavens allied us,
Let not, since we were joined in life, even the grave divide us.

17.

"There's not a week but I can hear how you prosper better and better, For the mighty fire-ships o'er the sea will bring the expected letter; And if I need aught for my simple wants, my food or my winter firing, You'll gladly spare from your growing stōre a little for my requiring.

18.

"Remember with a pitying love the hapless land that bore you; At every festal season be its gentle form before you;

When the Christmas candle is lighted, and the holly and ivy glisten, Let your eye look back for a vanished face-for a voice that is silent,

listen!

19.

"So go, my children, go away-obey this inspiration;

Go, with the mantling hopes of health and youthful expectation;
Go, clear the forests, climb the hills, and plow the expectant prairies;
Go, in the sacred name of God and the Blessed Virgin Mary's."

D. F. MACCARTHY.

IV.

88. OUR COUNTRY AND OUR HOME.

`HERE is a land, of every land the pride,

TH

Beloved by Heaven o'er all the world beside;

Where brighter suns dispense serener light,
And milder moons emparadise the night:
A land of beauty, virtue, valor, truth,
Time-tutored age, and love-exalted youth:

1 St. Patrick, apostle of Ireland, in Ulster Co., Ireland, early in the

born, according to the most probable accounts, near Boulogne, France, in 372; died in 464. His feast is celebrated on March 17.

2 St. Brig' id, or Bridget, the "Mary of Ireland," born at Fochard,

sixth century. Her feast falls on Feb. 1.

3 St. Cŏl umb kille', born in Leinster, Ireland; died in 548. His feast falls on Dec. 12.

* Em păr a dise, make beautiful.

The wandering mariner whose eye explores
The wealthiest isles, the most enchanting shōres,
Views not a realm so bountiful and fair,
Nor breathes the spirit of a purer air.
In every clime, the magnet of his soul,
Touched by remembrance, trembles to that pole;
For in this land of Heaven's peculiar grace,
The heritage of Nature's noblest race,
There is a spot of earth supremely blest―
A dearer, sweeter spot than all the rest:

Here woman reigns; the mother, daughter, wife,
Strew with fresh flowers the narrow way of life;
In the clear heaven of her delightful eye,
An angel-guard of loves and graces lie;
Around her knees domestic duties meet,
And fireside pleasures gambol at her feet.

"Where shall that land, that spot of earth be found?"
Art thou a man?-a patriot?-look around;
O, thou shalt find, howe'er thy footsteps roam,
That land thy Country, and that spot thy Home.

MONTGOMERY.

SECTION XXIV.

I.

89. RELIGIOUS LIBERTY IN MARYLAND.

B

EFORE the patent could be finally adjusted and påss the great seal, Sir George Calvert died, leaving a name against which the breath of caluminy has hardly whispered a reproach. His son, Cecil Calvert, succeeded to his honors and fortunes. For him, the heir of his father's intentions not less than of his father's fortunes, the charter of Maryland was published and confirmed; and he obtained the high distinction of successfully performing what the colonial companies had hardly been able to achieve. At a vast expense he planted a colony, which for several generations descended as a patrimony to his heirs.

2. Lord Baltimore, who, for some unknown reason, abandoned his purpose of conducting the emigrants in person, appointed

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