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(Pædobaptists) are admitted to be a part of the universal church, ' and he (Mr. Kinghorn) still contends for their exclusion, this is

formally to plead for a schism in the body. On this principle, the . pathetic exhortations to perfect cooperation and concord, drawn • from the beautiful analogy betwixt the mystical and natural body, • insisted upon in the first Epistle to the Corinthians, are completely

superseded; and one member, instead of being prohibited from • saying to another, I have po need of thee, is taught to shrink from • its contact as a contamination.' p. 192. Let this principle be

once established and fairly acted upon, and there is no question but • that divisions will succeed to divisions, and separations to sepa. • rations, until two persons possessed of freedom of thought will

scarcely be found capable of walking together in fellowship; and • an image of the infinite divisibility of matter will be exhibited, in • the breaking down of churches into smaller and smaller portions. • An admirable expedient, truly, for keeping the unity of the Spirit • in the bond of peace! p. 178. Once more, . The true state • of the question is, whether that 'Article of the Apostles' Creed which asserts the communion of saints, is to be merged in an exclusive • zeal for baptism, and its systematic violation to remain unchecked . in deference to party feelings and interests.' p. xiv.

The Reviewer ventured to say, that we can only cease to wonder at such a tenet's obtaining advocates among good men, when we recollect that Pascal believed in transubstantiation, and Fenelon in the authority of the Pope, Mr. Hall has used similar language. . Let him (Mr. Kinghorn) reflect on the enormous impropriety of

demanding a greater uniformity among the candidates for admission • into the church militant, than is requisite for a union with the • church triumphant,- of pretending to render a Christian society • an enclosure more sacred and more difficult of access, than the « abode of the Divine Majesty,--and of investing every little Baptist • teacher with the prerogative of expelling from his communion, • a Howe, a Leighton, or a Brainerd, whom the Lord of Glory would • welcome to his presence. Transubstantiation presents nothing more revolting to the dictates of common sense.' p. 265.

The Reviewer has characterised the spirit of the cause as both an intolerant and a malignant spirit. Stronger language has been used by Mr. Hall on this point. I cannot,' he says, speaking of the abettors of strict communion,' sufficiently express my surprise at the . loftiness of their pretensions, and the arrogance of their language. • lo their dialect, all Christians besides themselves, are “ opposed to • "a Divine command," " refuse subjection to Christ, and violate the <“ laws of his house." ' p. 21. He cites from Mr. Kinghorn the following astonishing and appalling sentiments: ““ What is the meaning

of the term condition? In whatever sense the term can apply to • the commission of our Lord, or to the declarations of the Apostles

respecting repentance, faith, and baptism, is not baptism à con• dition either of communion, or of salvation, or of both ? Do the • conditions either of salvation or of communion, change by time? Are they annulled by being misunderstood ?”. Here, as Mr. Hall remarks, it is plainly intimated, that baptism is as much a condition of salvation as faith and repentance. But further, Mr. Kinghorn contends that the mere absence of a ceremony, or, if you please,

an incorrect manner of performing it, is of itself sufficient, exclusive • of every other consideration, to incur the forfeiture of Christian • privileges, -of the privileges in general which arise from faith.

is not, according to him, merely the forfeiture of a title to the • Eucharist which it involves ; that, he informs us, is not more affected • by it than any other privilege : it is the universal privation of Chris• tian immunities which is the consequence of that omission.' p: 90. In perfect unison with the sentiments here cited by Mr. Hall from Mr. Kinghorn, are the following declarations respecting the duty of excommunicating all pædobaptists, from another pen.

• If Christ has given such a power (of disciplíne) to his churches, • they must have an undoubted right to exercise it, and be culpable • in neglecting it; and so, the whole church at Corinth are blamed • for tolerating the incestuous person. If a single private trespass • committed against a brother, must, without repentance, exclude • from the communion, according to Matthew xviii. 17., by what ' rule are we to receive into our communion such as neglect or despise ' a plain and public institution of the Lord Jesus Christ? This ! would be to assume a dispensing power, to connive at their neglect, • and to become partakers of their sin; nay, in many respects, we • should be more guilly and inconsistent than they. More guilty, as • knowing more of the obligation, nature, and importance of baptism • than they are supposed to do.'* It is added in a note to the next page : Several Baptist congregations admit unbaptized persons into

their communion. Mr. Booth has fully exposed the absurdity and • inconsistency of such a heterogeneous communion, especially on • the part of the Baptists ; though I think he pays too great a com• pliment to their sincerity, conscientiousness, and integrity.

Shall we, then, be thought to have used too strong language, in describing the spirit manifested towards those Baptist churches that have dared to act upon the principle of Christian communion, as both intolerant and malignant?

At p. 272. line 19. there is an inaccuracy which ought to have been noticed as an erratum : the designation particular, is used in opposition to national churches. The remark applies to congrega tional churches generally ; but the words should have run, and & strict Baptist churches.

One word more, with regard to that part of Mr. Hinton's life which suggested the Reviewer's observations. Would it not be a happy circumstance for our churches, if their pastors were exposed to no severer trials than those which arise from the deprecated union of Baptists and Pædobaptists? Had Mr. Hinton accepted the call which he received from the London church referred to, might he not have had to contend with sources of uneasiness far more serious than any which he experienced at Oxford? Let the history of the two churches supply the answer, and decide which system is most conducive to the prosperity of a church, and the promotion of the interests of religion.

* M‘Lean's Works, Vol. III. p. 356.

GENERAL INDE X.

VOL. XXII. NEW SERIES.

Abbey, Westminster, Mr. Burke's reflec- on the ill effects of not preaching

tions on first visiting il, 317; his remarks fully the doctrine of justification by
on Laily Nightingale's monument, ib, faith only, ib. ; on that style of preach-
Adam, remarks on his naming of the ani- ing called high calvinism, 525; the
mals, 456, 7; difficulties of the sub-

distinguishing feature of antinomia-
ject considered, ib.

nism pronounced by Mr. Fuller to be
Amazon river, Spix and Marlius's voyage selfishoess, 526; illustrative extract

along the banks of il, 390; see Brazil. from a sermon of Mr. Fuller's, 526, 7,
Amusements for the poor, 470.

Aurora-Borealis, Capt. Parry's fine de-
Antinomianism, modern, 508, et seq. ; scription of il in the northern regions,

misapplication of the term, 509; 103, 4.
consequences of it, ib.; Flavel's creed Australia, and other poems, 567, et seq.
of the Antinomians exhibited in ten
articles, 509, 10; the two main arti- Bal-costumé, description of one for chil-
cles of the system, ib. ; the vicar of dren in Paris, 448.
Charles and his relative, the avowed Barneel, Babr-al-Nil, course of this
champions of Antinomianism, ib. ; river, 280.
progressive sanctification asserted to be no Barry, the painter, Mr. Burke's con-
where inculcated in the Scriptures, ib. ; stant friendship for him, 324, et seq.
extract from a track of Dr. Huroker's, Barton's poetic vigils, 49, et seq. ; ex-
called' no yea and nay gospel,' 511,12; tract from an ode to the owl, 51, 2;
further extracts from the Dr.'s tracts, &c. snbbath days, 53; Dives and Lazarus,
ib. et seq. ; his explanation of what grace 54, 5; memorial of James Noyler, 56,
is, 515; Mr. Babb's declaration that al seq.; home, 59, 60; prefatory son-
sin is good for a Christian,' ib. nole ; net, 60
other similar statements of Mr. B., 516; Bath of Montesuma, 146, 7.
Dr. H.'s opinion that the bible society Beauchamp on the independence of Bra-
is the devil's society, ib. ; sentences zil, 286, et seq.; Brazil, the safeguard
exbibiting the peculiar phraseology of old Europe and of the new hemisphere,
of Mr. Vaughan, ib. ; extract from 286 ; extent, population, &c. of the
Mr. Vaughan's sermon, shewing the evil empire, &c. 287.
principles of anlinamianism, 518; er- Bible, Harris's natural history of, 454,
Iract from Dr. Hawker's sermon, before
the London Missionary Society, 519; Bingley's biography of celebrated Ro-
the apostasy of the preacher a gra- man characters, 84, et seq.; names of
dual deterioration, 520; the four those Romans whose lives are treated
causes of antinomiauism, 521; the of in the present work, 84; remarks
autinomian teacher's mode of pro- on the former publications of the
ceeding, ib. ; extract from Andrezo author, 85.
Fuller, on the origin of antinomiunism in Birds forbidden to be eaten by the Mosaical
the individual, 522; different effects of lar, metrical catalogue of them, 462.
antinomian preaching upon minds of Birt on the moral government of God,
different stamps, 523; important in the dispensation of the gospel,
caution of Mr. Cooper, in regard to vindicated, 508, et seq.
making a full exposition of the doc- Blacker's, lieut. col. memvir of the ope-
trines of grace, 524 ; further remarks rations of the British Army in Jadia,

b

et seq.

he late Mabratta war, 528,

Bullock's six months' residence and tra-
see India.

vels in Mexico, 140, et seq.; describ-
Tactica Sacra, 359, et seq. ; de- tion of Vera Cruz, 140, 1; Xalapa,
of the present work, 359; advice 141, 2 ; volcanic soil near Xatapa, 142,
the author to his readers, 360; his 3; Puebla de los Angeles, 143;
hief object, ib. ; Bishop Lowth's splendour of the high altar in the cathe-
opinion of the origin of the paralle dral, 143, 4 ; approach to, and des.
isms of the Scriptures, 360; and of cription of Mexico, 144, 5; cast laker
their great importance, 361; his de- of a colossal statue of the chief deity of
finition of parallelism, ib. ; the three the Mericans, 145, 6; bath of Monte-
classes of them, ib.; examples of zuma, 146, 7; pyramids of the sun and
each, 361, et seq. ; example of the moon, 147, el seq. ; tête in the lodian
introverted parallelism, 363 ; parallel- village of Tilotepic, 149.
isin not a peculiarity of Hebrew poe- Burnet's, Bishop, history of his own time,
try, 364 ; considered by the author 481, et seq.; bistory of the notes ap-
as the key to the arrangement of the pended to the present volume, ib.;
Apostle's writings, ib.; illustration, periods at which the bishop finished
ib. ; the author's high opinion of the the different parts of his history, 482;
results to be expected from an at- remarks respecting the suppressed
tention to the parallelisms of Scrip- passages, and inquiry into the cause
ture, 365, 6.

of their suppression, 482,3; charace
Brahmins, their influence oyer

the ter of Charles I. as given in a restored
minds of the Hindoos is diminishing, passage, 484 ; its perfect consistency
64, 5.

with other passages in the printed
Brazil, Beauchamp on the independence volumes, 485; change in Burnet's
of, 286, et seq.

political principles at a later period
travels in, 385, et seq. ; era of of his life, ib. ; inquiry into the bis-
the first settlement on the Brazil coast, torical veracity of Burnet, 487; his
387; progressive improveinent of the conduct in the attainder of Sir John
colony, ib. ; causes of its late rapid Fenwick considered, 488 ; his total
advance, ib. ; roule of Prince Maxi. silence respecting Locke, ib. ; in-
milian, 389; route of Von Spix and creasing merit and value of the bp,'s
Martius, 389; voyage along the banks history, 489; note of Lord Dartmouth
of the Amazon, 390; settlements on the on the character of Burnet, ib. ; the pre-
river, ib. ; Rio Negro, ib. ; extent of sent editors' remarks on his lordship's
their voyage up the rirer, ib.; descrip- charge against the bishop's veracity, 410;
tion of a Brazilian forest, 391 ; animal excellent character of Burnet as a
population of the forest, 392, et seq. ; bishop and as a man of benevolence,
a plain in the province of Minas Geraes ib. ; specimens of the Dartmouth rotas
described, with its various animals, 394 ; on Mary, daughter of Cromwell, 491;
Mawe's character of the Indian, 395; on Burnel, ib. ; on precedent, ib. ; church
his general habits, ib. ; description and property, 491, 2; archbishop Tennison,
habils of the Paries, 397, et seq.; their 492 ; creation of peers, ib. ; bishop Al-
arms and huts, Sc. ib.; prevalence of terbury, 492,3 ; conclusion of the editors'
cannibalism among them, 399 ; cha- preface, 493 ; two notes of Speaker Ons-
racter of the Borucudoes, 399, 400 ; their low on Burnet's preaching, ib.; charac-
general appearance, ib. ; further proofs ter of Swift's notes, 494, 5; specimens
of the existence of cannibalisın among of them, 495; Speaker Onslow's charac-
them, 401; remarks on the various ter of Swift, 497.
mutilations practised by the savage
tribes, 401, 2; the botoque, ib.; con- Cannibalism, its prevalence among the
tents of Mrs. Graham's journal, 403 ; Botucudoes, in Brazil, 399, et seq.
her description of a Brazilian court draw- Cape Coast, progress of tbe schools at
ing room, 404.

that place, 276.
Brown's exercises for the young, on im- Caraites, account of them, 262.

portant subjects in religion, 87. Cary's birds of Aristophanes, 217, et
Bryant, his opinion of alphabetical writ- seq. ; great difficulties attending the

ing, 339; of the literature of the translation of Aristophanes, 218, 19;
Egyptians, ib.

character of his comedies, 219; plan
Bull-fight, description of one at Lima, 47, of the Clouds,' 221 ; inagoificence
8.

of the Athenian theatrical speciacles,

own

921; materials of the modern drama, Pharaohs, 337; those of the Greek and
222; peculiarities of the ancient Roman epoch, ib. ; the author's opi-
drama of Athens, 223 ; character of nion of the African origin of the lite-
the author's translation, 224; Massin- rature and the religion of the Egyp-
ger, a model of comic versification, 225; tians, ib. et seq. ; monuments of Nubia,
difficulty of translating the jeux d' 337; of Ethiopia, ib. ; probability of
esprit, &c. of Aristophanes, 226, et the Asiatic origin of the Egyptian
seg.; the Clouds' not written to defame literature, &c. 338; Egypt peopled
Socrates, 228 ; reasons for excluding from Arabia, ib.; the Pyramids free
Aristophanes's writings from our seats from bieroglyphics, probable reason of
of literature, 228, 9; remarks on his it, ib.; first Hebrew letters probably
licentiousness, 229; secluded life of formed by Moses, from Egyptian
the Athenian ladies, ib. ; Schlegel's signs, 339; Bryant's opinion of al-
character and outline of the Birds,' phabetic writing, ib. ; and of the lite-
230, et seq.; analysis of scene the rature of the Egyptians, ib.
fourth, act the first, 232,3; objection Characters, Roman, Bingley's biography
to the substitution of English analo-

of, 84, et seq.
gies for certain peculiar Greek words, Charles I., character of, as exhibited in
233; extracts from the Birds,' 234, a restored passage of Burnet's
&c.

"times,' 484.
Catton's eternity of divine mercy esta- Church, Greek, state of il, 478.

blished, and unconditional reproba- Cleveland, Mr., monument raised to his
tion discarded, 558, et seq.; remarks memory by the governor general and coun-
on Dr. Clarke's position that mercy cil of Bengal, 538.
was not an attribute of the Deity be- Cochrane, Lord, appointed to the com-
fore the fall of man, 558; the doctrine mand of the Chilian navy, 46 ; admi-
of unconditional reprobation held only by rable instance of his intrepidity at the
the antinomians in the present day, 559; heud of some Brilish seamen, in the port
the author's reasons for discarding this of Calluo, 46, 7.
doctrine, ib.

Coke, Sir Edward, his character, 195, 6.
Caxton, the first printer in England, Cole's philosophical remarks on the the-
370.

ory of comets, 423, el seq. ; great un-
Chalmers's sermons, preached in St. certainty in regard to the accuracy

John's, Glasgow, 154, el seg. ; cha- of astronomical calculations, 424 ; re-
racter of Dr. Chalmers's sermons, marks on the danger apprehended by
156; remarks on the appropriate style some astronomers, from the expected
for sermons, 156, 7; topics of Dr. near approach of one of the comets
C.'s present series of discourses, 159; to the earth, ib. ; author's opinion
introductory remarks to a sermon on pre- that comets make the whole range of
destination,' 159, 60; on the sin (- the universe, 425 ; accounts of some
gainst the Holy Spirit, 162, 3 ; remarks comets, ib. ; calculations tending to shew
on Dr. C.'s mode of treating this sub- that they move in hyperbolas and not in
ject, 163, 4 ; exordium to the discourse ellipses, 426; the author's remarks on
on the reasonableness of faith, 153, el light considered, ib.
seg. $

the materialism of the new Comets, Cole's philosophical remarks
earth, 105, et seq.

on the theory of, 423, et seq.
Cbampollion's hieroglyphic system of Companion, library, by the Rev. T. F.

the ancient Egyptians, 330, el seq. ; Dibdiv, 417, et seq.
design of the author, 330; examina. Conti, character, &c. of the prince of, 428,
tion of his mode of applying his alpha- 9.
bet, ib. ; objections to it, 331, 2; his Coquerel's tableaux de l'histoire philo-
alphabet applied to the cartouches, sophique du Christianisme, ou études
332, 3; his formation of the word Psam. de philosophie Religieuse, 1, et seq. ;
mus, 333; Ramses the Great, 334 ; comparison between the present age
the author's system a true one, 335; and tbat which preceded the Refore
real cause of bis failure, ib.; Persian mation, 2,3 ; Europe not more effec-
epoch of hieroglyphics, ib.; the al- tively christianised than Asia, 3, 4;
phabet, 336; author's superior quali- great moral changes among mankind
fications in regard to hieroglyphical have not been produced by huinan
· learning, ib. ; the monuments of the agencies designedly directed to the

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