The History of Philosophy: From the Earliest Times to the Beginning of the Present Century, Τόμος 1William Baynes, 1819 |
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Σελίδα xiii
... became incorporated with those of the Greeks . This coali- tion was afterwards greatly promoted by the encourage- ment which was given to learned men and philosophers of all nations and sects to settle at Alexandria . From this time ...
... became incorporated with those of the Greeks . This coali- tion was afterwards greatly promoted by the encourage- ment which was given to learned men and philosophers of all nations and sects to settle at Alexandria . From this time ...
Σελίδα xiv
... became ac- quainted with their doctrines . This was first done by Scipio Africanus , Lelius , and Furius , whose example was soon followed by many others . Lucullus , who was instructed in philosophy by Antiochus the Ascalonite ...
... became ac- quainted with their doctrines . This was first done by Scipio Africanus , Lelius , and Furius , whose example was soon followed by many others . Lucullus , who was instructed in philosophy by Antiochus the Ascalonite ...
Σελίδα xv
... became so flourishing , that he may be considered as a second father of the Alexandrian Eclectic school . The sect was supported in Egypt and Asia by Amelius , Porphyry , Maximus , Jamblichus , Ædesius , Eusta- thius , Chrysanthius ...
... became so flourishing , that he may be considered as a second father of the Alexandrian Eclectic school . The sect was supported in Egypt and Asia by Amelius , Porphyry , Maximus , Jamblichus , Ædesius , Eusta- thius , Chrysanthius ...
Σελίδα 33
... became predominant . Among the Asiatics a new kind of philosophy sprung up , formed upon the doctrine , real or supposed , of the ancient Zoroastrian and Greek mythology . The nation of the Jews , after their re- turn from their ...
... became predominant . Among the Asiatics a new kind of philosophy sprung up , formed upon the doctrine , real or supposed , of the ancient Zoroastrian and Greek mythology . The nation of the Jews , after their re- turn from their ...
Σελίδα 34
... became at last so much devoted to philosophy , according to the Peri- patetic sect , that , during a long period of general darkness and confusion , they were almost the only nation who af- forded her an asylum . Among the first ...
... became at last so much devoted to philosophy , according to the Peri- patetic sect , that , during a long period of general darkness and confusion , they were almost the only nation who af- forded her an asylum . Among the first ...
Άλλες εκδόσεις - Προβολή όλων
The History of Philosophy: From the Earliest Times to the Beginning ..., Τόμος 1 William Enfield Προβολή αποσπασμάτων - 1799 |
The History of Philosophy: From the Earliest Times to the Beginning of the ... William Enfield Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2015 |
Συχνά εμφανιζόμενοι όροι και φράσεις
admitted Ælian afterwards Alex Anaxagoras ancient animal Antisthenes appears Arcesilaus Archytas Arist Aristippus Aristotle ascribed asserted Athenians Athens atoms bodies Carneades cause celebrated Chaldean character Cicero Clem conceived concerning Cynic death Deity Democritus Diogenes disciples Diss Divine doctrine earth Egypt Egyptian Epicurus eternal Euseb friends Gell gods Grecian Greece Greeks happiness Hist honour human instructed Jambl kind knowledge Laert learning losophy manner matter mind moral motion nature Olympiad opinions Persians Phil philo philoso philosophy Phys Plac Plato pleasure Plin Plut Plutarch preceptor priests principle probably produced Pyrrh Pyrrho Pythagoras Pythagorean reason respect Sceptic sect Seneca Sext Socrates Solon soul Stilpo Stob Stoic Strabo Suidas supposed taught tenets Thales things tion trine truth Tusc universe Vidend viii virtue whence whilst wisdom wise writers Xenophon Zeno Zoroaster
Δημοφιλή αποσπάσματα
Σελίδα 128 - Saxa movere sono testudinis et prece blanda Ducere quo vellet. Fuit haec sapientia quondam, Publica privatis secernere, sacra profanis, Concubitu prohibere vago, dare jura maritis, Oppida moliri, leges incidere ligno ; Sic honor et nomen divinis vatibus atque 400 Carminibus venit.
Σελίδα 415 - That whatever is, always has been from eternity, without deriving its existence from any prior principle ; that nature is one and without limit ; that what is one is similar in all its parts, else it would be many ; that the one infinite, eternal, and homogeneous universe, is immutable and incapable of change...
Σελίδα 153 - Euclid's, and show by construction that its truth was known to us ; to demonstrate, for example, that the angles at the base of an isosceles triangle are equal...
Σελίδα 388 - If a side of any triangle be produced, the exterior angle is equal to the two interior and opposite angles; and the three interior angles of every triangle are together equal to two right angles.
Σελίδα 128 - Silvestres homines sacer interpresque deorum Caedibus et victu foedo deterruit Orpheus, Dictus ob hoc lenire tigres rabidosque leones. Dictus et Amphion, Thebanae conditor urbis, 395 Saxa movere sono testudinis et prece blanda Ducere, quo vellet.
Σελίδα 96 - The sire of gods and all the ethereal train, On the warm limits of the farthest main, Now mix with mortals, nor disdain to grace The feasts of Ethiopia's blameless race ; Twelve days the powers indulge the genial rite, Returning with the twelfth revolving light. Then will I mount the brazen dome, and move 560 The high tribunal of immortal Jove.
Σελίδα 386 - Samos.16* ., ••'/'..< rPythagoras conceived that the celestial spheres in which the planets move, striking upon the ether through which they pass, must produce a sound ; and that this sound must vary according to the diversity of their magnitude, velocity, and relative distance. Taking it for granted, that every...
Σελίδα 145 - Be r.ot unmindful of the miseries of others. If you are handsome, do handsome things ; if deformed, supply the defects of nature by your virtues. Be slow in undertaking, but resolute in executing. Praise not a worthless man for the sake of his wealth. Whatever good you do, ascribe it to the gods.
Σελίδα 386 - But, though both hammers and anvil have been swallowed by ancients and moderns, and have passed through them from one to another with an ostrich-like digestion, upon examination and experiment, it appears that hammers, of different size and weight, will no more produce different tones on the same anvil, than bows or clappers, of different sizes, will from the same string or bell.
Σελίδα 256 - He maintained, that they do not always correspond to the real nature of things, and that there is no infallible method of determining when they are true or false, and consequently that they afford no ce'rtain criterion of truth. Nevertheless, with respect to the conduct of life, and the pursuit of happiness, Carneades held, that probable appearances are a sufficient guide, because it is unreasonable not to allow some degree of credit to those witnesses who commonly give a true report.