The History of Philosophy: From the Earliest Times to the Beginning of the Present Century, Τόμος 1William Baynes, 1819 |
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Σελίδα 23
... happiness of human life . In process of time , when a race of self - created precep- tors arose in Greece , who assumed the name of Sophists , or Wise Men , their arrogant pretensions gave great offence 1 Aristot . Ethic . ad Nicom . I ...
... happiness of human life . In process of time , when a race of self - created precep- tors arose in Greece , who assumed the name of Sophists , or Wise Men , their arrogant pretensions gave great offence 1 Aristot . Ethic . ad Nicom . I ...
Σελίδα 25
... happiness are two , reason and revela- tion . To instruct men in those truths which God hath com- municated to mankind by revelation , is the province of theology . To teach them such truths connected with their happiness , as are ...
... happiness are two , reason and revela- tion . To instruct men in those truths which God hath com- municated to mankind by revelation , is the province of theology . To teach them such truths connected with their happiness , as are ...
Σελίδα 26
... happiness ; to in- quire into the canses of natural appearances , and hence arrive at the knowledge of the First Cause , under those cha- racters and relations which are most interesting to mankind ; to conduct men to such an ...
... happiness ; to in- quire into the canses of natural appearances , and hence arrive at the knowledge of the First Cause , under those cha- racters and relations which are most interesting to mankind ; to conduct men to such an ...
Σελίδα 29
... happiness of mankind . Whilst it traces the origin and growth of use- ful knowledge , it also discovers the manner in which errors have arisen and been propagated , and exposes the injury which they have done to science , literature ...
... happiness of mankind . Whilst it traces the origin and growth of use- ful knowledge , it also discovers the manner in which errors have arisen and been propagated , and exposes the injury which they have done to science , literature ...
Σελίδα 64
... happiness , neither need- ing food , nor yielding a shadow ; the God who directs these things taking his repose for a time , which , though it may seem long to man , is but short . " Diogenes Laertius , 34 after Hecateus , gives it as ...
... happiness , neither need- ing food , nor yielding a shadow ; the God who directs these things taking his repose for a time , which , though it may seem long to man , is but short . " Diogenes Laertius , 34 after Hecateus , gives it as ...
Άλλες εκδόσεις - Προβολή όλων
The History of Philosophy: From the Earliest Times to the Beginning ..., Τόμος 1 William Enfield Προβολή αποσπασμάτων - 1799 |
The History of Philosophy: From the Earliest Times to the Beginning of the ... William Enfield Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2015 |
Συχνά εμφανιζόμενοι όροι και φράσεις
admitted Ælian afterwards Alex Anaxagoras ancient animal Antisthenes appears Arcesilaus Archytas Arist Aristippus Aristotle ascribed asserted Athenians Athens atoms bodies Carneades cause celebrated Chaldean character Cicero Clem conceived concerning Cynic death Deity Democritus Diogenes disciples Diss Divine doctrine earth Egypt Egyptian Epicurus eternal Euseb friends Gell gods Grecian Greece Greeks happiness Hist honour human instructed Jambl kind knowledge Laert learning losophy manner matter mind moral motion nature Olympiad opinions Persians Phil philo philoso philosophy Phys Plac Plato pleasure Plin Plut Plutarch preceptor priests principle probably produced Pyrrh Pyrrho Pythagoras Pythagorean reason respect Sceptic sect Seneca Sext Socrates Solon soul Stilpo Stob Stoic Strabo Suidas supposed taught tenets Thales things tion trine truth Tusc universe Vidend viii virtue whence whilst wisdom wise writers Xenophon Zeno Zoroaster
Δημοφιλή αποσπάσματα
Σελίδα 128 - Saxa movere sono testudinis et prece blanda Ducere quo vellet. Fuit haec sapientia quondam, Publica privatis secernere, sacra profanis, Concubitu prohibere vago, dare jura maritis, Oppida moliri, leges incidere ligno ; Sic honor et nomen divinis vatibus atque 400 Carminibus venit.
Σελίδα 415 - That whatever is, always has been from eternity, without deriving its existence from any prior principle ; that nature is one and without limit ; that what is one is similar in all its parts, else it would be many ; that the one infinite, eternal, and homogeneous universe, is immutable and incapable of change...
Σελίδα 153 - Euclid's, and show by construction that its truth was known to us ; to demonstrate, for example, that the angles at the base of an isosceles triangle are equal...
Σελίδα 388 - If a side of any triangle be produced, the exterior angle is equal to the two interior and opposite angles; and the three interior angles of every triangle are together equal to two right angles.
Σελίδα 128 - Silvestres homines sacer interpresque deorum Caedibus et victu foedo deterruit Orpheus, Dictus ob hoc lenire tigres rabidosque leones. Dictus et Amphion, Thebanae conditor urbis, 395 Saxa movere sono testudinis et prece blanda Ducere, quo vellet.
Σελίδα 96 - The sire of gods and all the ethereal train, On the warm limits of the farthest main, Now mix with mortals, nor disdain to grace The feasts of Ethiopia's blameless race ; Twelve days the powers indulge the genial rite, Returning with the twelfth revolving light. Then will I mount the brazen dome, and move 560 The high tribunal of immortal Jove.
Σελίδα 386 - Samos.16* ., ••'/'..< rPythagoras conceived that the celestial spheres in which the planets move, striking upon the ether through which they pass, must produce a sound ; and that this sound must vary according to the diversity of their magnitude, velocity, and relative distance. Taking it for granted, that every...
Σελίδα 145 - Be r.ot unmindful of the miseries of others. If you are handsome, do handsome things ; if deformed, supply the defects of nature by your virtues. Be slow in undertaking, but resolute in executing. Praise not a worthless man for the sake of his wealth. Whatever good you do, ascribe it to the gods.
Σελίδα 386 - But, though both hammers and anvil have been swallowed by ancients and moderns, and have passed through them from one to another with an ostrich-like digestion, upon examination and experiment, it appears that hammers, of different size and weight, will no more produce different tones on the same anvil, than bows or clappers, of different sizes, will from the same string or bell.
Σελίδα 256 - He maintained, that they do not always correspond to the real nature of things, and that there is no infallible method of determining when they are true or false, and consequently that they afford no ce'rtain criterion of truth. Nevertheless, with respect to the conduct of life, and the pursuit of happiness, Carneades held, that probable appearances are a sufficient guide, because it is unreasonable not to allow some degree of credit to those witnesses who commonly give a true report.