Paine's body and took the bones home with him in 1819, with the avowed intention of erecting a magnificent monument to his memory by subscription. In the same manner, about two thousand two hundred and fifty years ago, the bones of Theseus, the mythical hero of Democracy, were brought from Skyros to Athens by some Attic Koßßérns. The description of the arrival in England we quote from a Liverpool journal of the day: When his last trunk was opened at the Custom-House, Cobbett observed to the surrounding spectators, who had assembled in great numbers, Here are the bones of the late Thomas Paine.' This declaration excited a visible sensation, and the crowd pressed forward to see the contents of the package. Cobbett remarked, - Great, indeed, must that man have been whose very bones attract such attention!' The officer took up the coffin-plate inscribed, Thomas Paine, Aged 72. Died January 8, 1809,' and, having lifted up several of the bones, replaced the whole and passed them. They have since been forwarded from this town to London."

At a public dinner given to Cobbett in Liverpool, Paine was toasted as "the Noble of Nature, the Child of the Lower Orders"; but the monument was never raised, and no one knows where his bones found their last resting-place.

Cobbett himself gained nothing by this resurrectionist performance, except an additional couplet in the party-songs of the day:

Let Cobbett of borough-corruption complain,

And go to the De'il with the bones of Tom Paine."

The two were classed together by English Conservatives, as "pestilent fellows" and "promoters of sedition."

It is now fifty years since Paine died; but the nil de mortuis is no rule in his -case. The evil associations of his later days have pursued him beyond the grave. A small and threadbare sect of "liberals," as they call themselves,-men in whom

want of skill, industry, and thrift has produced the usual results,—have erected an altar to Thomas Paine, and, on the anniversary of his birth, go through with a pointless celebration, which passes unnoticed, unless in an out-of-the-way corner of some newspaper. In this class of persons, irreligion is a mere form of discontent. They have no other reason to give for the faith which is not in them. They like to ascribe their want of success in life to something out of joint in the thoughts and customs of society, rather than to their own shortcomings or incapacity. In France, such persons would be Socialists and Rouges; in this country, where the better classes only have any reason to rebel, they cannot well conspire against government, but attack religion instead, and pride themselves on their exemption from prejudice. The "Age of Reason" is their manual. Its bold, clear, simple statements they can understand; its shallowness they are too ignorant to perceive; its coarseness is in unison with their manners. Thus the author has become the Apostle of Freethinking tinkers and the Patron Saint of unwashed Infidelity.

To this generation at large, he is only an indistinct shadow,—a faint reminiscence of a red nose,- -an ill-flavored name, redolent of brandy and of brimstone, his beverage in life and his well-earned punishment in eternity, which suggests to the serious mind dirt, drunkenness, and

hopeless damnation. Mere worldlings

call him "Tom Paine," in a tone which combines derision and contempt. A bust of him, by Jarvis, in the possession of the New York Historical Society, is kept under lock and key, because it was defaced and defiled by visitors, while a dozen other plaster worthies that decorate the institution remained intact. Nevertheless, we suspect that most of our readers, if they cannot date back to the first decade of the century, will find, when they sift their information, that they have only a speaking acquaintance with Thomas Paine, and can give no good reason for their dislike of him.

And it is not easy for the general reader to become intimate with him. He will find him, of course, in Biographical Dictionaries, Directories of the City of the Great Dead, which only tell you where men lived, and what they did to deserve a place in the volume; but as to a life of him, strictly speaking, there is none. Oldys and Cobbett tried to flay him alive in pamphlets; Sherwin and Clio Rickman were prejudiced friends and published only panegyrics. All are out of print and difficult to find. Cheetham's work is a political libel; and the attempt of Mr. Vail of the "Beacon" to canonize him in the "Infidel's Calendar," cannot be recommended to intelligent persons. We might expect to meet with him in those books of lives so common with us,-collections in which a certain number of deceased gentlemen are bound up together, so resembling each other in feature that one might suppose the narratives ground out by some obituary-machine and labelled afterward to suit purchasers. Even this "sign-post biography," as the "Quarterly" calls it, Paine has escaped. He was not a marketable commodity. There was no demand for him in polite circles. The implacable hand of outraged orthodoxy was against him. Hence his memory has lain in the gutter. Even his friend Joel Barlow left him out of the "Columbiad," to the great disgust of Clio Rickman, who thought his name should have appeared in the Fifth Book between Washington and Franklin. Surely Barlow might have found room for him in the following" Epic List of Heroes" :"Wythe, Mason, Pendleton, with Henry joined,

-:

Rush, Rodney, Langdon, friends of humankind,

Persuasive Dickinson, the farmer's boast, Recording Thompson, pride of all the host, Nash, Jay, the Livingstons, in council great, Rutledge and Laurens, held the rolls of fate."

But no! Neither author nor authorling liked to have his name seen in company with Thomas Paine. And when a curious compiler has taken him up, he has held him at arm's length, and, after eye

ing him cautiously, has dropped him like some unclean and noxious animal.

Sixty years ago, Paine's friends used to say, that, "in spite of some indiscreet writings on the subject of religion," he deserved the respect and thanks of Americans for his services. We think that he deserves something more at the present day than this absolute neglect. There is stuff enough in him for one volume at least. His career was wonderful, even for the age of miraculous events he lived in. In America, he was a Revolutionary hero of the first rank, who carried letters in his pocket from George Washington, thanking him for his services. And he managed besides to write his radical name in large letters in the History of England and of France. As a mere literary workman, his productions deserve notice. In mechanics, he invented and put up the first iron bridge of large span in England; the boldness of the attempt still excites the admiration of engi neers. He may urge, too, another claim to our attention. In the legion of "most remarkable men" these United States have produced or imported, only three have achieved infamy: Arnold, Burr, and Paine. What are Paine's titles to belong to this trio of disreputables? Only these three: he wrote the "Age of Reason"; was a Democrat, perhaps an unusually dirty one; and drank more brandy than was good for him. The “Age of Reason" is a shallow deistical essay, in which the author's opinions are set forth, it is true, in a most offensive and irreverent style. As Dr. Hopkins wrote of Ethan Allen,

"One hand was clenched to batter noses, While t'other scrawled 'gainst Paul and Moses."

But who reads it now? On the other hand, no one who has studied Paine's career can deny his honesty and his disinterestedness; and every unprejudiced reader of his works must admit not merely his great ability in urging his opinions, but that he sincerely believed all he wrote. Let us, then, try to forget the

carbuncled nose, the snuffy waistcoat, the unorthodox sneer. We should wipe out his later years, cut his life short at 1796, and take Paine when he wrote "Common Sense," Paine when he lounged at the White Bear in Piccadilly, talking over with Horne Tooke the answer to Mr. Burke's "Reflections," and Paine, when, as "foreign benefactor of the species," he took his seat in the famous French Convention.

It would repay some capable author to dig him up, wash him, and show him to the world as he was. A biography of him would embrace the history of the struggle which established the new theory of politics in government. He is the representative man of Democracy in both hemispheres,—a good subject in the hands of a competent artist; and the time has arrived, we think, when justice may be done him. As a general rule, it is yet too soon to write the History of the United States since 1784. Half a century has not been sufficient to wear out the bitter feeling excited by the long struggle of Democrats and Federalists. Respectable gentlemen, who, more pious than Eneas, have undertaken to carry their grandfathers' remains from the ruins of the past into the present era, seem to be possessed with the same demon of discord that agitated the deceased ancestors. The quarrels of the first twenty years of the Constitution have become chronic ink-feuds in certain families. A literary vendetta is carried on to this day, and a stab with the steel pen, or a shot from behind the safe cover of a periodical, is certain to be received by any one of them who offers to his enemy the glorious opportunity of a book. Where so

much temper exists, impartial history is out of the question.

Our authors, too, as a general rule, have inherited the political jargon of the last century, and abound in "destiny of humanity," "inalienable rights," "virtue of the sovereign people," "base and bloody despots," and all that sort of phrase, earnest and real enough once, but little better than cant and twaddle now. They seem to take it for granted that the question is settled, the rights of man accurately defined, the true and only theory of government found,- and that he who doubts is blinded by aristocratic prejudice or is a fool. We must say, nevertheless, that Father Time has not yet had years enough to answer the great question of governing which was proposed to him in 1789. Some of the developments of our day may well make us doubt whether the last and perfect form, or even theory, is the one we have chosen. "Les monarchies absolues avaient deshonoré le despotisme: prenons garde que les républiques démocratiques ne le réhabilitent." But Paine's part in the history of this country after 1783 is of so small importance, that in a life of him all such considerations may be safely waived. The democratic movement of the last eighty years, be it a "finality," or only a phase of progress towards a more perfect state, is the grand historical fact of modern times, and Paine's name is intimately connected with it. One is always ready to look with lenity on the partiality of a biographer,—whether he urge the claims of his hero to a niche in the Valhalla of great men, or act as the Advocatus Diaboli to degrade his memory.

BEING A THIRD LETTER FROM PAUL POTTER, OF NEW YORK, IN THE CITY AND COUNTY OF NEW YORK, ESQ., TO THE DON ROBERTO WAGONERO, OF WASHINGTON, olim, BUT nunc OF NOWHEREINPARTICULAR.

IF any person, O my Bobus, had foretold that all these months would go by before I should again address you, he would have exhibited prescient talent great enough to establish twenty "mediums" in a flourishing cabalistic business. Alas! they have been to me months of fathomless distress, immensurate and immeasurable sorrow, and blank, blind, idiotic indifference, even to books and friends, which, next to the nearest and dearest, are the world's most priceless possession. But now that I have a little thrown off the stupor, now that kindly Time has a little balmed my cruel wounds, I come back to my books and to you, to the animi remissionem of Cicero, to these gentle sympathizers and faithful solacements,-to old studies and ancient pursuits. There is a Latin line, I know not whose, but Swift was fond of quoting it,

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my misfortunes,) at a moment when I had the prospect of her sharing my better days."

But if I am getting old, although perhaps prematurely, I must be casting about for the subsidia senectuti. Swift wrote to Gay, that these were "two or three servants about you and a convenient house"; justly observing, that, "when a man grows hard to please, few people care whether he be pleased or no"; and adding, sadly enough, "I should hardly prevail to find one visitor, if I were not able to hire him with a bottle of wine"; and so the sorrowful epistle concludes with the sharpest grief of all: "My female friends, who could bear with me very well a dozen years ago, have now forsaken me." It is odd that Montaigne should have hit upon the wine also as among the subsidia senectuti; although the sage Michael complains, as you will remember, that old men do not relish their wine, or at least the first glass, because "the palate is furred with phlegms." But I care little either for the liquor or the lackeys, and not much, I fear, at present, for "the female friends." I have, then, nothing left for it but to take vio

amicis,"

which I have whispered to myself, with prophetic lips, in the long, long watches of my lonesome nights. Do you remember-but who that has read it does not?

that affecting letter, written upon the death of his wife, by Sir James Mackintosh to Dr. Parr? 66 Such was she whom I have lost; and I have lost her when her excellent natural sense was rapidly improving, after eight years of struggle and distress had bound us fast together and moulded our tempers to each other, when a knowledge of her worth had refined my youthful love into friendship, before age had deprived it of much of its original ardor. I lost her, alas! (the choice of my youth, and the partner of

find almost any house convenient, and I am sure of one at last which I can claim by a title not to be disturbed by all the precedents of Cruise, and in which no mortal shall have a contingent remainder.

To books, then, I betake myself,—to books, "the immortal children" of "the understanding, courage, and abilities” of the wise and good,—ay! and to inane, drivelling, doting books, the bastard progeny of vanity and ignorance,-books over which one dawdles in an amusing dream and pleasant spasm of amazement, and which teach us wisdom as tipsy Helots taught the Spartan boys sobriety. Montaigne "never travelled without books, either in peace or war"; and as I found

them pleasant in happier days, so I find them pleasant now. Of course, much of this omnivorous reading is from habit, and, invitâ Minervâ, cannot be dignified by the name of study, that stiff, steady, persistent, uncompromising application of the mind, by virtue of which alone the Pons Asinorum can be crossed, and the Forty-Seventh Problem of Euclid— which I entirely disbelieve-mastered. I own to a prodigious respect, entertained since my Sophomore year at the University, for those collegiate youth whose terribly hard study of Bourdon and Legendre seems to have such a mollifying effect upon their heads,-but, as the tradesmen say, that thing is "not in my line." I would rather have a bundle of bad verses which have been consigned to the pastry-cook. I suppose-for I have been told so upon good authority -that, if "equals be taken from equals, the remainders are equal." I do not see why they should not be, and, as a citizen of the United States of America, the axiom seems to me to be entitled to respect. When a youthful person, with a piece of chalk in his hand, before commencing his artistic and scientific achievements upon the black-board, says: "Let it be granted that a straight line may be drawn from any one point to any other point," I invariably answer, Of course, by all manner of means,”—although you know, dear Don, that, if I should put him upon mathematical proof of the postulate, I might bother him hugely. But when we come to the Fourteenth Proposition of Euclid's Data, when I am required to admit, that, "if a magnitude together with a given magnitude has a given ratio to another magnitude, the excess of this other magnitude above a given magnitude has a given ratio to the first magnitude; and if the excess of a magnitude above a given magnitude has a given ratio to another magnitude, this other magnitude together with a given ratio to the first magnitude,"-I own to a slight confusion of my intellectual faculties, and a perfect contempt for John Buteo and Ptolemy. Then, there is Butler's "Anal

66

ogy"; an excellent work it is, I have been told,-a charming work to master,

quite a bulwark of our faith; but as, in my growing days, it was explained to me, or rather was not explained, before breakfast, by a truculent Doctor of Divinity, whom I knew to be ugly and felt to be great, of course, the good Bishop and I are not upon the best of terms. I suppose that for drilling, training, and pipe-claying the human mind all these things are necessary. I suppose, that, in our callow days, it is proper that we should be birched and wear fetters upon our little, bandy, sausage-like legs. But let me, now that I have come to man's estate, flout my old pedagogues, and, playing truant at my will, dawdle or labor, walk, skip, or run, go to my middle in quagmires, or climb to the hill-tops, take liberties with the venerable, snub the respectable, and keep the company of the disreputable,- dismiss the Archbishop without reading his homily,— pass by a folio in twenty grenadier volumes to greet a little black-coated, yellow-faced duodecimo,-speak to the forlorn and forsaken, who have been doing dusty penance upon cloistered shelves in silent alcoves for a century, with none so poor to do them reverence,- read here one little catch which came from lips long ago as silent as the clod which they are kissing, and there some forgotten fragment of history, too insignificant to make its way into the world's magnificent chronologies, snapping up unconsidered trifles of anecdote, -tasting some long-interred bon-mot and relishing some disentombed scandal,-pausing over the symphonic prose of Milton, only to run, the next moment, to the Silenian ribaldry of Tom Brown the younger,—and so keeping up a Saturnalia, in which goat-footed sylvans mix with the maidens of Diana, and the party-colored jester shakes his truncheon in the face of Plato. Only in this wild and promiscuous license can we taste the genuine joys of true perusal.

I suppose, my dear friend, that, when you were younger and foolisher than you now are, you were wont, after the reading