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peculiar air, and the lads performed a curious and intricate dance, advancing, retreating, and striking their clubs together, keeping exact time to the music; while one, whimsically crowned with a fox's skin, the tail of which flaunted down his back, kept capering round the skirts of the dance, and rattling a Christmas box1 with many antic gesticulations.

The Squire eyed this fanciful exhibition with great interest and delight, and gave me a full account of its origin, which he traced to the times when the Romans held possession of the island; plainly proving that this was a lineal descendant of the sword dance of the ancients. It was now, he said, nearly extinct, but he had accidentally met with traces of it in the neighborhood, and had encouraged its revival; though, to tell the truth, it was too apt to be followed up by rough cudgel play,2 and broken heads in the evening.

After the dance was concluded, the whole party was entertained with brawn and beef, and stout home-brewed. The Squire himself mingled among the rustics, and was received with awkward demonstrations of deference and regard. It is true, I perceived two or three of the younger peasants, as they were raising their tankards to their mouths, when the Squire's back was turned, making something of a grimace, and giving each other the wink; but, the moment they caught my eye, they pulled grave faces,

1 This title has been said to have been derived from the box which was kept on board of every vessel that sailed upon a distant voyage, for the reception of donations to the priest, who, in return, was expected to offer masses for the safety of the expedition, to the particular saint having charge of the ship, and, above all, of the box. The mass was at that time called "Christ mass," and the boxes kept to pay for it were of course called ་. 'Christ-mass boxes." The poor were in the habit of begging from the rich to contribute to the mass boxes, and hence the title which has descended to our day. A relic of these ancient boxes yet exists, in the earthen or wooden box, with a slit in it, which still bears the same name, and is carried by servants and children for the purpose of gathering money at Christmas, being broken only when the period of collection is supposed to be over.

A bout with cudgels. Cudgels were thick short sticks, or staves.

and were exceedingly demure. With Master Simon, however, they all seemed more at their ease. His varied occupations and amusements had made him well known throughout the neighborhood. He was a visitor at every farmhouse and cottage; gossiped with the farmers and their wives; romped with their daughters; and, like that type of a vagrant bachelor the humblebee, tolled the sweets from all the rosy lips of the country round. The bashfulness of the guests soon gave way before good cheer and affability. There is something genuine and affectionate in the gayety of the lower orders, when it is excited by the bounty and familiarity of those above them. The warm glow of gratitude enters into their mirth; and a kind word or a small pleasantry, frankly uttered by a patron, gladdens the heart of the dependant more than oil and wine. When the Squire had retired, the merriment increased; and there was much joking and laughter, particularly between Master Simon and a hale, ruddy-faced, white-headed farmer, who appeared to be the wit of the village, for I observed all his companions to wait with open mouths for his retorts, and burst into a gratuitous laugh before they could well understand them.

The whole house, indeed, seemed abandoned to merriment. As I passed to my room to dress for dinner, I heard the sound of music in a small court, and, looking through a window that commanded it, I perceived a band of wandering musicians, with pandean1 pipes and tambourine. A pretty, coquettish house-maid was dancing a jig with a smart country lad, while several of the other servants were looking on. In the midst of her sport, the girl caught a glimpse of my face at the window, and, coloring up, ran off with an air of roguish affected confusion.

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1 Pan, in Greek mythology, was the god of forests, pastures, and flocks, and was the attributed inventor of the shepherd's flute or pipe, the syrinx, a series of graduated tubes set together (open at one end, and closed at the other), played by blowing across the open ends.

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HAD finished my toilet, and was loitering with Frank Bracebridge in the library, when we heard a distant thwacking sound, which he informed me was a signal for the serving-up of the dinner. The Squire kept up old customs in kitchen as well as hall; and the rolling-pin, struck upon the dresser by the cook, summoned the servants to carry in the meats.

"Just in this nick the cook knock'd thrice,

And all the waiters in a trice,

His summons did obey;

Each serving man, with dish in hand,

Marched boldly up, like our train band,
Presented, and away."2

The dinner was served up in the great hall, where the Squire always held his Christmas banquet. A blazing, crackling fire of logs had been heaped on to warm the spacious apartment, and the flame went sparkling and wreathing up the wide-mouthed chimney. The great picture of the crusader and his white horse had been profusely decorated with greens for the occasion; and

1 Written also Wither and Wyther. An English poet, satirist, and political writer (1588–1667).

2 From Sir John Suckling, an English poet (born in Middlesex about 1608, died about 1642), celebrated as a wit at the court of Charles I.

holly and ivy had likewise been wreathed round the helmet and weapons on the opposite wall, which I understood were the arms of the same warrior. I must own, by the by, I had strong doubts about the authenticity of the painting and armor as having belonged to the crusader, they certainly having the stamp of more recent days; but I was told that the painting had been so considered time out of mind, and that, as to the armor, it had been found in a lumber-room, and elevated to its present situation by the Squire, who at once determined it to be the armor of the family hero; and, as he was absolute authority on all such subjects in his own household, the matter had passed into current acceptation. A sideboard was set out just under this chivalric trophy, on which was a display of plate that might have vied (at least in variety) with Belshazzar's1 parade of the vessels of the temple,—“ flagons, cans, cups, beakers, goblets, basins, and ewers," the gorgeous utensils of good companionship that had gradually accumulated through many generations of jovial housekeepers. Before these stood the two Yule candles,2 beaming like two stars of the first magnitude; other lights were distributed in branches; and the whole array glittered like a firmament of silver.

We were ushered into this banqueting scene with the sound of minstrelsy; the old harper being seated on a stool beside the fireplace, and twanging his instrument with a vast deal more power than melody. Never did Christmas board display a more goodly and gracious assemblage of countenances. Those who were not handsome were at least happy, and happiness is a rare improver of your hard-favored visage. I always consider an old English family as well worth studying as a collection of Holbein's 3 por

1 Son of Nabunahid, King of Babylon; conquered by the Persians and Cyrus, 556 B.C. (Compare Daniel v. 2.)

2 These were large candles lighted and burned at Christmas Eve festivities. It was considered by many bad luck if the candle burned out before the close of the evening; and any portion left was kept to be burned at the corpse watch, or lich wake, of the owner.

3 Hans Holbein (born at Grünstadt in 1497, died in 1543) was one of the

traits or Albert Dürer's1 prints. There is much antiquarian lore to be acquired, much knowledge of the physiognomies of former times. Perhaps it may be from having continually before their eyes those rows of old family portraits with which the mansions of this country are stocked: certain it is, that the quaint features of antiquity are often most faithfully perpetuated in these ancient lines; and I have traced an old family nose through a whole picture gallery, legitimately handed down from generation to generation, almost from the time of the Conquest. Something of the kind was to be observed in the worthy company around me. Many of their faces had evidently originated in a Gothic age, and been merely copied by succeeding generations; and there was one little girl in particular, of staid demeanor, with a high Roman nose and an antique vinegar aspect, who was a great favorite of the Squire's, being, as he said, a Bracebridge all over, and the very counterpart of one of his ancestors who figured in the court of Henry VIII.2

The parson said grace, which was not a short familiar one, such as is commonly addressed to the Deity in these unceremonious days, but a long, courtly, well-worded one of the ancient school. There was now a pause, as if something was expected, when suddenly the butler entered the hall with some degree of bustle. He was attended by a servant on each side with a large wax-light, and bore a silver dish on which was an enormous pig's

most celebrated German painters. Henry VIII. gave him abundant employment, and also bestowed upon him a large pension. Holbein was also a skillful architect and wood-engraver. His greatest pictures were, "Dance of Death," the "Adoration of the Shepherds and the Kings," and the Last Supper."

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1 Albrecht Dürer (born at Nuremberg in 1471; died there, April, 1528) ħas a name, in the history of art, equal to that of the greatest Italians. A very choice collection of his drawings (a large volume), forming part of Lord Arundel's collection, is in the British Museum.

2 Henry VIII. (born at Greenwich, England, in 1491; died in 1547) ascended the English throne in the year 1509. He was the father of Queen

Elizabeth.

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