Sketches of the Philosophy of Apparitions: Or, An Attempt to Trace Such Illusions to Their Physical CausesOliver & Boyd, 1825 - 475 σελίδες |
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Σελίδα 20
... evident , then , from the result of this experiment , that there was a tendency in the particles of the salt to observe the same order of position which they had in the living plant . Thus , for instance , each saline corpuscle , which ...
... evident , then , from the result of this experiment , that there was a tendency in the particles of the salt to observe the same order of position which they had in the living plant . Thus , for instance , each saline corpuscle , which ...
Σελίδα 21
... evident in what manner supersti- tious notions must have arisen about ghosts haunting churchyards . When a dead body had been committed to the earth , the salts of it , during the heating process of fermentation , were exhaled . The ...
... evident in what manner supersti- tious notions must have arisen about ghosts haunting churchyards . When a dead body had been committed to the earth , the salts of it , during the heating process of fermentation , were exhaled . The ...
Σελίδα 27
... evident that this notion of astral spirits was little different from the Lucretian view , that appari- tions were films given off from all bodies . But Dr Webster and other philosophers pushed this doctrine still farther , so as to ...
... evident that this notion of astral spirits was little different from the Lucretian view , that appari- tions were films given off from all bodies . But Dr Webster and other philosophers pushed this doctrine still farther , so as to ...
Σελίδα 32
... evident from our dreams . But the labours of this industrious handmaid were always corrected by the overruling principle of the Soul . The Soul , by means of the faculty of Wit , looked into the result of Fancy's labours , and was then ...
... evident from our dreams . But the labours of this industrious handmaid were always corrected by the overruling principle of the Soul . The Soul , by means of the faculty of Wit , looked into the result of Fancy's labours , and was then ...
Σελίδα 40
... evident that they are in every respect the same . Indeed , the subordinate principle of Fancy had been only invented by pneumatologists , in order to give a superior character of excellence to the un- aided operations of the Soul . If ...
... evident that they are in every respect the same . Indeed , the subordinate principle of Fancy had been only invented by pneumatologists , in order to give a superior character of excellence to the un- aided operations of the Soul . If ...
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Συχνά εμφανιζόμενοι όροι και φράσεις
actual impressions angels apparitions appeared arise astral spirits blood body brain catalepsy CHAPTER conceived connected consciousness degree of vividness demonology demons devil divels dreams duergar Duke of Orleans ecstacy effect entertained explain external eyes faculty faint Fancy fear febrile miasma figure frequently ghost-stories ghosts heard human imagination imparted induced intense ject kind less vivid Lucretius manner ment mental excitement mental feelings metaphysicians mind morbific causes narrative nature nerves ness night nitrous oxide notion objects observed occasion opinion organs of sense painful feelings parition past feelings perfect sleep persons phantasms phenomena philosophers present principle Rabbi Rabbi Akkiva recollected images Reginald Scot remarks rendered renovated feelings retina says second sight seen sensations and ideas shew shewn sions somnambulism Soul spectral illusions spectral impressions stage of excitement superstition supposed thing thou thought tion vanished various vision vivifying influence waking writer
Δημοφιλή αποσπάσματα
Σελίδα 45 - I know my course. The spirit that I have seen May be the devil : and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, — As he is very potent with such spirits, — Abuses me to damn me: I'll have grounds More relative than this: — the play's the thing Wherein I'll catch the conscience of the king.
Σελίδα 139 - How oft do they their silver bowers leave, To come to succour us that succour want ! How oft do they with golden pinions cleave The flitting...
Σελίδα 190 - It is the heaviest stone that melancholy can throw at a man, to tell him he is at the end of his nature ; or that there is no further state to come, unto which this seems progressional, and otherwise made in vain.
Σελίδα 461 - HAMLET. Do you see yonder cloud that's almost in shape of a camel ? POLONIUS. By the mass, and 'tis like a camel, indeed. HAMLET. Methinks it is like a weasel. POLONIUS. It is backed like a weasel. HAMLET. Or like a whale? POLONIUS. Very like a whale.
Σελίδα 268 - True, I talk of dreams ; Which are the children of an idle brain, Begot of nothing but vain fantasy, Which is as thin of substance as the air, And more inconstant than the wind...
Σελίδα 389 - A pleasing land of drowsy-head it was, Of dreams that wave before the half-shut eye ; And of gay castles in the clouds that pass, For ever flushing round a summer sky...
Σελίδα 409 - Arms, and the dusty field, I less admire, And soften strangely in some new desire; Honour burns in me not so fiercely bright, But pale as fires when...
Σελίδα 134 - Spirits, when they please, Can either sex assume, or both ; so soft And uncompounded is their essence pure, Not tied or manacled with joint or limb, Nor founded on the brittle strength of bones, Like cumbrous flesh ; but, in what shape they choose, Dilated or condensed, bright or obscure, Can execute their aery purposes, 430 And works of love or enmity fulfil.
Σελίδα 139 - Therefore for spirits, I am so far from denying their existence, that I could easily believe that not only whole countries, but particular persons have their tutelary and guardian angels.
Σελίδα 209 - Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it : and I willingly take this opportunity of entering my solemn protest against this violent compliment, which so many that believe the Bible pay to those who do not believe it.