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CIRCUMSTANCES ATTENDING THE DEATH | dead bodies of the saints arose, Matt. xxvii.

OF CHRIST.

THERE was a remarkable fulfilment of the prophecies and types in our Saviour's death, and the very individual circumstances that attended it; and all to confirm our faith, that this was indeed the Messiah, and that he was thus delivered over to death by the most certain and predeterminate counsel of God. The time of his death, so exactly predicted by Daniel, chap. ix. 25, 26: the parallel circumstances with the paschal lamb, in the nature of him, a Lamb without spot, Exod. xii. 5; Isa. liii. 7: in the time of his delivery over to death, at the feast of the passover, and the very evening wherein the passover was to be eaten; and in the manner of his oblation, not a bone to be broken, Exod. xii. 46. Again, the manner of his death, by piercing his hands and his feet, Psa. xxii. 16: the very words used by him, Psa. xxii. 1, Matt. xxvii. 46: the words used of him, Psalm xxii. 8, Matthew xxvii. 43: the crucifying of him between malefactors, Isaiah liii. 12: the whippings, Isaiah liii. 5: the dividing of his garments, and casting lots upon his vesture, Psa. xxii. 18: the thirst of our Saviour upon the cross, and the giving him vinegar and gall, Psa. lxix. 21. A strange and miraculous concussion of nature, giving testimony to the wonderful and unheard of dissolution of our Saviour's body and soul; darkness from the sixth hour until the ninth hour. It is observable, that in the night wherein he was born, by a miraculous light, the night became as day, Luke ii. 9; but at his death, a miraculous darkness turned the day into night, for three hours, Matt. xxvii. 45. At his birth a new star was created to be the lamp and guide unto the place of his birth, Matt. ii. 9; but at his death the sun in the firmament was masked with darkness, and yielded not his light while the Lord of Life was passing into the vale of death.

Again, another prodigy that accompanied the death of Christ, was an earthquake, that rent the rocks, and opened the graves, and struck amazement and conviction into the centurion that was watching him, Matthew xxvii. 51-54. When our Saviour was entering into the earth by death, the earth trembled, and so it did when he was coming out of it by his resurrection, Matt. xxviii. 2. Again, the graves were opened, and the

52. As the touch of the bones of Elisha caused a kind of resurrection, 2 Kings xiii. 21, so our Saviour's body, new fallen to the earth, did give a kind of particular resurrection to the saints' bodies, to testify that by his death he had healed the deadliness of the grave, and that the satisfaction of sin was accomplished, when death, the wages of sin, was thus conquered.-Sir M. Hale.

VICISSITUDES.

THOSE vicissitudes which are brought about by God's providence are undoubtedly real blessings; thus St. Paul could say, "I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound; every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need." But this happy frame of mind, cannot be possessed by those whose greediness of worldly gain, or unsettled dispositions, plunge them into continual difficulties.

William Elliot, a common beggar, aged ninety-seven, died in a garret in Old-street, London. In the early part of his life he was an eminent distiller, but having failed, he went to sea and was taken by pirates, from whom he escaped to an uninhabited island, where he lived solitary, for the space of five years, depending for subsistence on the fowls he found there. He then, after a series of adventures, got back to his native country, and became a strolling player. Too unsettled to remain in any one calling long, he afterwards kept a lottery-office, and then entered on the profession of a quack-doctor. A sober turn of mind would have been more valuable to him than all his contrivances to get a living. He became a horse-dealer, and acquired ten thousand pounds in the lottery; but money is of little value to those who are given to dissipation; he became extravagantly addicted to the vice of gaming, and reduced himself to such extreme indigence, that being arrested for debt, he was thrown into the Fleet prison, and remained there many years. The time that is spent in captivity, under any circumstances, must hang heavy enough, but the burden of selfreproach adds greatly to the load. Liberated from prison by the Insolvent Act, he worked as a porter for his living, until his strength failed him, when he commenccd the calling of a common beggar, and in

that situation, according to his own account, | having reached the limit of his southern spent the happiest period of his eventful journey, turned backward on his annual life. Had this man, abundantly supplied path. The scorpion was the terrible haras he was with the means of usefulness, binger of the burning and poisonous lived a sober, righteous, and godly life, how | winds; and the balance marked the anmany trials might he have spared his own nual equinox, when the day and night heart, and how much happiness might he are of an equal length, resembling the have communicated to the hearts of others. equilibrium of that instrument. Hence, the origin and the corruption of stellar worship.

SUPERSTITION OF ANCIENT ARABIANS.

THE pagan Arabs were grossly idolatrous. Though assuming a variety of forms, the essential basis of their religion was sabaism, or star-worship,-the primitive superstition of most oriental nations. The number and beauty of the heavenly luminaries, the silent regularity of their motions,—the sun rejoicing to run his race,-and the moon walking in brightness, were all calculated to impress the vulgar mind with the idea of a superintending and eternal Power. From viewing them as the visible types of a Divinity, man, in the simple infancy of his reason, believed them to be endowed with instincts like his own; animated with his understanding, and subject to his passions.

It was the belief that the stars were the dispensers of weather, which led to the idea of their being inhabited by angels, or intelligences of an intermediate nature between man and the Supreme Being; hence the Arabs paid them Divine honours, because of the alleged benefits they procured through their intercession. —Andrew Crichton.

CHRIST, THE SUM OF THE SCRIPTURES.

THE knowledge of Jesus Christ is the very marrow and kernel of all the scriptures; the scope and centre of all Divine revelations. The ceremonial law is full of Christ, and all the gospel is full of Christ;

the blessed lines of both Testaments meet in him; and how they both harmonize and sweetly concentre in Jesus Christ, is the chief scope of that excellent epistle to the Hebrews, to discover; for we may call that epistle the harmony of both Tes

taments.

This argues the unspeakable excellency of this doctrine; the knowledge whereof must needs, therefore, be a key to unlock the greatest part of the sacred scriptures. For it is in the understanding of scripture, much as it is in the knowledge men have in logic and philosophy: i.

a scholar once come to understand the

But when to this childish error was added the general persuasion of their real or imaginary influence over the productions of the earth and the fortunes of its inhabitants, the transition from curiosity to adoration was natural and easy. When the husbandman observed the growth of seeds and plants to maintain a constant and invariable sympathy with the phenomena of the heavens, and vegetation flourishing or disappearing with the rising and setting of certain planets, or the same group of stars; and when the shepherd remarked the increase of his flocks, and foundation principle, upon which, as upon the genial moisture that enriched his its hinge, the controversy turns, the true pastures, harmonizing with the periodical reknowledge of that principle will carry turn of the celestial bodies, they learned, him through the whole controversy, and as it were mechanically, to associate in furnish him with a solution to every argutheir minds the operations of the one with the constant recurrence of the other; and even applied to the heavenly hosts the very names of the terrestrial objects to which they seemed linked by some mysterious affinity. The bull and the ox were the stars that indicated the sea

son for ploughing and preparing the soil; the ram, the lamb, and the goat, were the signs under which these valuable animals brought forth their young. The lion and the dog were venerated for the same cause; the group of the crab measured the boundary of the tropic, when the sun,

ment.

Even so the right knowledge of Jesus Christ, like a clue, leads through the whole labyrinth of the scriptures.-Flavel.

TRUE KNOWLEDGE.-Bible knowledge, fetched in by prayer, and watered well with meditation, makes the mind humble and serious.-Berridge.

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the bulrush, but, from the number and variety of species, by far more abundantly; there being scarcely a ditch or pool, if the surrounding soil has not been disturbed for some years, which does not furnish an example of the seg (carex.) They resemble the grasses in their appearance, as they have long grassy leaves, though the stem is more frequently three-cornered instead of being round. The flowers consist of several small spikes at the top of the stem. These spikes are generally of a brownish colour, and present a dry and parched appearance. A tuft of some kind of seg is often seen by the humid sides of a shady road, and may be recognised by its external resemblance to the grasses, but is generally of a stouter texture, in respect to the leaves, and with a stem that is flattened into three corners, instead of a wellturned roundness, as in that family. The larger kinds of seg used to be braided into collars for horses, to supply the place of those prepared with more cost and care by the harness-maker. Besides, a collar of seg was formerly no uncommon assistant for youthful novices in the art of swimming, though now superseded by the bark of the cork tree. The student would do well to compare the flowers of any species of seg with those of some grass. In the grasses we find each seed in the centre of a distinct flower, which is composed of at least two minute leaflets, in many instances with four, and may be separated from the rest, with its stamens, styles, and seed, as a little whole. But in the segs, each seed or seed-vessel is accompanied by a single scale, bearing three stamens in its bosom, fig. a. These scales have, as before noticed, a dry and parched appearance; but as they are ranged upon the spike sometimes in a manner peculiarly neat and elegant, they are not destitute of their appropriate beauty. The comparatively less complete nature of their conformation, however, induces the classifier of vegetable objects to place this family at a point lower in the scale of perfection than that assigned to the grasses. It is necessary to remark in this place, that in the segs, the flowers in one spike often produce seeds without stamens, while the flowers in another spike produce stamens without seeds; they are, for this reason, divided into fertile and barren. In some instances the barren and fertile flowers are borne upon different parts of the same spike. These variations, in respect of the flowers, afford help in discriminating the species, which amount in this country to upwards of fifty, and which, from their mutual re

semblance, are not easily distinguished from one another, even by the experienced botanist: we referred for examples of this family to the segs, because they are every where to be met with. We may next allude to the bulrush, which, if it is less common, since it is confined to marshy grounds, is much more familiar in story, as our ears are no strangers to its report, though our eyes may be with its outward form and bearing. The stem, unlike many of its relatives, is round, and bears at its top a tuft of small oval spikes. The essential character of the bulrush consists in the scales being placed all round the spike, like the tiles upon the roof of a building. We may take this occasion of guarding the reader against a mistake which the writers of Scripture botany sometimes fall into, who treat the rush and the bulrush as if they belonged to the same genus. If, however, the flowers of the bulrush (scirpus lacustris) be compared with those of the common hard rush, (juncus conglomeratus,) which the country women cut up in meadows for brooms, a very obvious difference will present itself, even to one uninitiated in these studies. The land of Judea is so lamentably defaced and altered since the reign of Hezekiah, that it would not be easy to say with certainty what plant is referred to in Isaiah lviii. 5, or in Job viii. 11; but of no plant could the question be asked with more propriety, "Can the rush grow up without mire?" than of our common bulrush; since it is confined to those spots where the particles of the soil are reduced and mingled with water in the highest state of disintegration.

Another specimen of this family is the cotton-grass, of which the figure at the beginning of this article is a representation.

The white silky flakes which follow the flowers constitute so curious and remarkable an object, upon morassy heaths and swampy soils, that their appearance must at some time or other have interested the eye of every one that is in the habit of noting any remarkable botanical object he may see. While the flower is young, these silky threads form a ruff round the base of the seed, fig. c, and thus constitute the essential and distinguishing feature of the eriophorum. These silky fibres, so pleasing to the eye, are available to no useful purpose; but, by adhering to moving objects, serve to convey the seeds to distant places, like the down of thistles, and thus subserve the interest of propagation. This family (cyperoidea) takes its name from cyperus, or rush-grass, which is rendered a matter of

At the first table sat the noble family, and such of the nobility as came there. At the second table, in the dining-room, sat knights and honourable gentlemen, attended by footmen.

In the hall, at the first table, sat the steward, the comptroller, the secretary, the master of the horse, the master of the fish-ponds, my Lord Herbert's preceptor, with such gentlemen as came there under the degree of a knight, attended by footmen, and plentifully served with wine.

At the second table in the hall, (served from my lord's table, and with other hot meats,) sat the sewer, with the gentlemen waiters and pages, to the number of twentyfour.

Interest to us, by embracing the_papyrus, cyperus papyrus,) of which the Egyptians constructed their skiffs or small vessels, and from the pulp of which their paper was manufactured. Some ancient manuscripts written upon this are still preserved. Some species of this are natives of this country, and may be recognised by the passing neatness of the spikes, which are flattened, and have a single row of nicelyfinished scales on each side. Some species of this genus are singular, in having roots which bear little protuberances, that have an aromatic flavour, and are very stomachic. A species that grows in the Sandwich isles produces a root which is powerfully odoriferous. A cloth scented with this foot, which a native servant gave to the writer of this article, yielded a scent so oppressive, that he could not sleep in the same room with it. This tribe, which so nearly resembles the grasses, bears not The other officers of the household were, the slightest proportion to them in useful- chief auditor, clerk of the accounts, purThere does not appear the slightest veyor of the castle, ushers of the hall, closhade of comparison. The fact seems to set keeper, gentlemen of the chapel, keeper set forth the sovereignty of God, who is of the records, masters of the wardrobe, and not bound, by human reasonings about the armoury, master grooms of the stable analogy, to bestow or withhold good, but for the war horses, twelve; master of the dispenses it in the kingdom of nature, as hounds; master falconer; porter, and his well as in the kingdom of grace, after the man; two butchers, two keepers of the counsel of his own will. Fig. 6, in the en-home park, two keepers of the red deer park; graving, style with three stigmas.

ness.

RAGLAND CASTLE.

AN interesting picture of the magnificent hospitalities of the seventeenth century, is preserved in "A List of the Household Method of Living at Ragland Castle, by the Earl of Worcester, in the reign of Charles I., 1641." From this document we learn, that at eleven o'clock in the forenoon the castle gates were shut, and the tables laid; two in the dining-room, three in the hall, one for the chaplains, and two in the housekeeper's room, for the ladies'

women.

The earl entered the dining-room, attended by his gentlemen. As soon as he was seated, the steward of the house retired. The comptroller attended with his staff, as did the sewer,* the daily waiters, and many gentlemen's sons, with estates from two hundred to seven hundred pounds a year, who were bred up in the castle, and my lady's gentlemen of the chamber.

*The sewer was an officer who, at a feast, set on and removed dishes, which the inferior servants brought in. It was the business also of the sewer to bring water for the hands of guests: hence he carried a towel, as a mark of his office. In our time, the sewer's office is superseded by the use of finger-glasses.

At the third table in the hall, sat the clerk of the kitchen, with the yeomen officers of the house, two grooms of the chamber, &c.

footmen, grooms, and other under-servants, to the number of one hundred and fifty; some of the footmen being brewers and bakers.

The out-officers of this princely establishment were, the steward of Ragland; the governor of Chepstow Castle, (in the vicinity;) the housekeeper of Worcester House, in London; thirteen bailiffs; two counsel for the bailiffs, and a solicitor.

INSECTS.-No. XLI.

VISION.

THE eyes of insects include, as Kirby Unlike says, "a world of wonders." those of vertebrate animals, they are incapable of motion. And hence so various a provision is discoverable to prevent injury or inconvenience from this arrangement.

Some are simple eyes. They vary as to number, from two to sixteen. Their colour in the many is black and shining, but in the bird-louse of the goose, they are quite white and transparent. In spiders they are often of a sapphorine colour, and clear as crystal. In some instances they appear to consist of iris and pupil, which gives them a fierce glare, the centre of the eye

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