A Collection of the Occasional Papers for the Year ..., Τόμος 1J. Knapton, J. Harrison and A. Dodd, 1716 |
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Αποτελέσματα 1 - 5 από τα 21.
Σελίδα 13
... foon as he is able . Yea , which may feem ftrange , there is a Bi- gotry even for Deifm ; for pretended Free - Think- ing , and the Contempt of every Thing built on Divine Revelation : Which however it may be imagined ferviceable to the ...
... foon as he is able . Yea , which may feem ftrange , there is a Bi- gotry even for Deifm ; for pretended Free - Think- ing , and the Contempt of every Thing built on Divine Revelation : Which however it may be imagined ferviceable to the ...
Σελίδα 14
... foon grows rude and troublesome . Upon the Principle of ftiff Adherence to a Man's own Sentiments right or wrong , ' tis impoffible to keep up mu- tual Civility , or preferve a juft Decorum . For One Man has the fame Right to infift ...
... foon grows rude and troublesome . Upon the Principle of ftiff Adherence to a Man's own Sentiments right or wrong , ' tis impoffible to keep up mu- tual Civility , or preferve a juft Decorum . For One Man has the fame Right to infift ...
Σελίδα 9
... foon extended ( as Thua- must tells us , ) to all Others who profefs'd a De fire of reforming the Corruptions brought into Religi on , and on that Account feparated from the Church of Rome . It was not intended to discrimi- nate Those ...
... foon extended ( as Thua- must tells us , ) to all Others who profefs'd a De fire of reforming the Corruptions brought into Religi on , and on that Account feparated from the Church of Rome . It was not intended to discrimi- nate Those ...
Σελίδα 14
... foon agree in all Things neceffary : And the fmall Differences which might remain among Them , would do little Harm to Them- felves , no Hurt at all to the general Intereft of the Proteftant Caufe , and be every way confi ftent with the ...
... foon agree in all Things neceffary : And the fmall Differences which might remain among Them , would do little Harm to Them- felves , no Hurt at all to the general Intereft of the Proteftant Caufe , and be every way confi ftent with the ...
Σελίδα 7
" fhould be in common . Thefe Principles of Anarchy and Confufion foon occafion'd great Disorders , and many Reflections on the Re- formers . To clear Themselves from countes nancing or abetting fuch pernicious Doctrines , and to check ...
" fhould be in common . Thefe Principles of Anarchy and Confufion foon occafion'd great Disorders , and many Reflections on the Re- formers . To clear Themselves from countes nancing or abetting fuch pernicious Doctrines , and to check ...
Άλλες εκδόσεις - Προβολή όλων
Συχνά εμφανιζόμενοι όροι και φράσεις
affert againſt Anſwer Authority becauſe Befides beft beſt Bigotry Cafe Caufe Cauſe Cenfure Chrift Chriftian Church of England Civil common Confcience Confequence confider confider'd Confideration confiftent Conftitution Danger declare Defign Diffenters Effay Expedient for Peace fafe Faith falfe fame fecure feems felf felves ferve fettled feveral fhall fhew fhould fince firft fome fometimes foon ftand ftill fuch fuffer fufficient fuppofe fupported fure Gallican Church Government greateſt himſelf honeft Inftance Intereft judge juft Juftice King laft Laws lefs Legiſlature Liberty ligion Magiftrate Matters Meaſures ment Mind Miſchief moft moſt muft muſt neceffary Number Oath Obfervation Obligation Occafional Paper Opinion Oppofition Papifts Parliament Party Perfons Perjury Pleaſure Popery Power prefent pretend Price Prince Profeffion profefs Proteftant Principles Publick Purpoſe raiſe Reaſon Reformation Religion Right Scripture Senfe Subjects Temper thefe themſelves ther theſe Things thofe thoſe tion Truth underſtand uſe whofe Wiſdom World Zeal
Δημοφιλή αποσπάσματα
Σελίδα 3 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Σελίδα 9 - For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence.
Σελίδα 16 - Scripture, can derive itself from the fountain, but may be plainly proved, either to have been brought in, in such an age after Christ, or that in such an age it was not in. In a word, there is no sufficient certainty but of Scripture only, for any considering man to build upon.
Σελίδα 16 - I, for my part, after a long, and (as I verily believe and hope) impartial search of the true way to eternal happiness, do profess plainly, that I cannot find any rest for the sole of my foot but upon this rock only. I...
Σελίδα 16 - Whatsoever else they believe besides it, and the plain, irrefragable, indubitable consequences of it, well may they hold it as a matter of opinion. But as matter of faith and religion, neither can they, with coherence to their own grounds, believe it themselves, nor require the belief of it of others, without most high and most schismatical presumption. I, for my part, after a long and (as I verily believe and hope) impartial search of the true way to eternal happiness...
Σελίδα 17 - Book, and require whether I believe it or no, and, seem it never so incomprehensible to human reason, I will subscribe it with hand and heart, as knowing no Demonstration can be stronger than this, God hath said so, therefore it is true.
Σελίδα 17 - ... man take mine from me. I will think no man the worse man, nor the worse Christian ; I will love no man the less for differing in opinion from me. And what measure I mete to others, I expect from them again. I am fully assured that God does not and therefore that...
Σελίδα 14 - That King James II., having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people ; and by the advice of Jesuits and other wicked persons, having violated the fundamental laws and having withdrawn himself out of the kingdom, has abdicated the government, and that the throne is thereby vacant.
Σελίδα 15 - ... coronation ; such a king to whom the allegiance of an English subject is due ; and hath set up another kind of dominion ; which is to all intents an abdication or abandoning of his legal title as fully as if it had been done by express words.
Σελίδα 19 - ... to the choice of any other, whether (prince or subject, to prescribe to him what faith or worship he shall embrace. For no man can, if he would, conform his faith to the dictates of another.