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paying investment. It may be seen that, first, the sewage of a town, if separated from the surface water and used on a farm in the vicinity of a market, can be profitably made into manure; secondly, that capitalists could find a profitable investment in the erection of towns built on sanitary principles for the occupation of their workmen; thirdly, that the erection of such towns as Pullman and Saltaire* has a very valuable and decided sanitary educational influence on the general population; fourthly, that such towns, by improving the social surroundings of the working classes, tend to diminish the unrest which is one great factor in capital and labor conflicts; fifthly, that this field is one which especially deserves the attention of philanthropists, since it increases the power of the person aided to help himself, does not take from him self-respect, and therefore has no pauperizing tendency like that of many philanthropic schemes. In such cities, epidemics must be infrequent. The causes of the degeneracy of the race must diminish; and especially those which tend to produce nervous and mental disorders. On the whole, these experiments of Titus Salt and George M. Pullman are well deserving of study and commendation.

Abridged from an article by Dr. O. C. De Wolf, in Reports of Amer. Pub. Health Association, for 1883.

For Friends' Review.

A POINT OF DOCTRINE.

Though Friends have not chosen to speak of the Father, the Son and the Holy Spirit as persons, yet they have not so far as I am aware characterized

Holy Spirit, are so often named separately, yet the Holy Scriptures clearly declare, that these Three are One-" God is one."-In what respect the three are individual and yet essentially one, we may not imagine further than is revealed. Our Saviour often speaks of being in the Father and the Father in Him, and in His prayer on behalf of His disciples, "that as thou, Father, art in me and I in thee, that they may be one in us." In treating of doctrines it is important to observe the form of sound words. The reader of The Friends' Review will perceive that I have reference to the article of E. E. C. p. 3, Ist col. near the top. G. W. T.

[We entirely unite with these remarks of our valued correspondent; and believe that such will be the case also with E. E. C., whose article contains the expression referred to. Far from understanding the blessed Comforter to be a "mere influence," we are sure that he meant to speak of the perceptible influence of the Holy Spirit; employing thus a not unusual brevity of speech. Our friend's caution in the matter however is timely and important.-Ed. Friends' Review.]

PROTECTION FROM LIGHTNING.

We know that in making a ground wire connection great care is exercised in selecting the point for attachment. We all prefer a water to a gas pipe, because of its better capacity. We make the attachment, if a gas pipe connection, between the meter and the ground if possible, and some of us, who are styled "oid fogy" or called too finical, even solder the junction. Why do we do this? To do away with resistance, and make the path for the current as perfect and easy as possible. Why not do the same for lightning?

gium academy, carries out this idea quite perfectly. The system of Melsens, a member of the BelEschewing one or two huge rods, he covers the building to be protected, with a species of wire cage or netting, running in every direction. At short intervals, short radiating points project from these wires in all directions. Not on the roofs or towers alone, but up and down, and across the building in many places, a hundred perhaps, and the whole connected at every possible place to gas and water and sewer pipes-to everything which can aid in making a ground connection. These are particularly plentiful at all corners and angles, those points where the highest potential is to be found.

the Holy Spirit as an "influence;" but have always
recognized the Holy Spirit as one of the Three
clearly and distinctly spoken of in the Scriptures
of Truth; having faith in the doctrine conveyed
by the words we find in I John v. 7, in the author-gium
ized version, though that verse is now accounted an
interpolation, the same truth being clearly set forth
in other passages of the Scriptures-notably in
our Saviour's own words, John xiv. 16: "I will
pray the Father, and He shall give you another
Comforter, that He may be with you forever, even
the Spirit of truth." Verse 26: "But the Com-
forter, even the Holy Spirit, whom the Father will
send in my name, He shall teach you all things,
&c. See xv. 26: "But when the Comforter is come,
whom I will send unto you from the Father, even
the Spirit of truth who proceedeth from the Father,
He shall bear witness of me." See also xvi. 7.
Many passages may be quoted where the Holy
Spirit is mentioned in a way that we cannot under-
stand as a mere influence." Observe what prom-
inence our Lord Himself gave to the name in His
closing declaration to His disciples after His resur-
rection, according to Matt xxviii. 19: "Go ye
therefore, and make disciples of all nations, baptiz-
ing them into the name of the Father and of the
Son and of the Holy Ghost:" (R. V.)
Notwithstanding the Father, the Son and the

*Established in England by Sir Titus Salt.

As to the expense of this method, it compares very favorably with the older one. The diminution in the size of the wire enables the inventor to cover a far greater area with the same expense.

In the comparative table given by Decharme, the average cost price per meter protected by the former system was about 89 cents, while the cost of the latter averages about 14 cents for the same area protection.

Continuous wire should be used, and perfect connections made at all crossings of wires. High tension currents passing through resistance do not

discharge with a single spark, but scatter as we see them in forked lightning. A Holtz machine in good working condition illustrates this when long discharges are made.

Faraday's experiments with small animals and birds in wire cages through which he discharged Leyden jar currents, is adduced as evidence in favor of the cage system of rods. Currents which would have instantly killed these, had they received but a fraction of the charge, did not cause the least inquietude.

I am aware that the Melsens system has met with determined opposition, especially among the English electricians, yet I believe that their objections can be successfully controverted, and that in some form the cage rod will eventually succeed to general favor. The Electrician.

who receives a direct commission to do some act or to convey some message.'

"We are conscious of treading on delicate ground when we speak of the commission given to ministers, but we should say, from our limited knowl edge,,that the call to the ministry, referring of course only to our own Society, comes in as great a variety of ways as the call to any other branch of the Lord's work. It may often commence with an impression of duty to repeat a passage of Scripture in meeting with or without any accompanying words of exhortation. But this may be several times repeated, and with enlarged utterance, before the speaker would venture to allow even to himself that he has received a 'call to the ministry.' There may again be a strong conviction that the Lord is calling to this service, long before there is any apprehension of duty to speak in meeting; duty in this case, it may be, pointing to preparation for word dropped by a Christian friend, a sermon, a book, an illness, and even the guidance of circumstances may be the means employed by God in first giving the call. But, as before remarked, the clearness of the guidance in these as in all other cases may largely depend upon the spirit of the servant, his self-renunciation, his sincerity of heart, his singleness of purpose, and his faith.

THE FRIENDS' REVIEW. service by prayer and the study of Scripture. A

PHILADELPHIA, EIGHTH MO. 23, 1884.

SPIRITUAL GUIDANCE.-No better use can be made of our space this week, than to occupy a portion of it with an extract from the remarks of the Editor of the (London) Friend, in connection with an article in that paper on which comment was made by us a few weeks since :

"Is it not in the very essence of a servant's position that he must leave his master to appoint his work, and must wait on him for direction? We readily admit that the guidance of the Spirit may often be imperceptible-so gentle as to be quite distinct from what is ordinarily termed impulsethat it may be what some would call guidance by circumstances and that very largely in a great variety of cases it may be found in Scripture precepts and teaching.

"But, on the other hand, this guidance may come to any disciple of Christ in as direct a commission to do some act or convey some message' as was ever received by a minister of the Gospel. We knew a Friend who believed himself called one midnight to get out of bed and go at once to his mill about a furlong from his house. When there he found that the one servant left in charge had hung himself, he having arrived only just in time to save his life. But, leaving extraordinary cases like this, how often does an earnest Sunday-school teacher feel a direct call to speak on some special subject to his class, or to have a private interview with one of his pupils. Some kind Christian woman in like manner believes God wishes her to visit an acquaintance, whom she finds, when she arrives, greatly in need of her help. So, too, with persons in all the walks of life in the discharge of their respective duties. No doubt the clearness of the guidance will depend on the spirit of the servant, on his sincere desire and prayer to be led, on his faith, and on his single, watchful eye; but most assuredly the minister is not the only servant of God

"Then as to the message. We cannot own that as true Gospel ministry in which the speaker does not feel that he has a message from God which it is his bounden duty to deliver. But this may be given to him in many forms. We have heard of a Friend saying that she felt every word she uttered in meeting was specially given her by God at the time: probably few would assert this now. A master often sends his servant with a distinct message and yet leaves him to deliver it in his own words as best he can. So, too, with the minister; and though as he looks for help he will assuredly not be left to himself, he must yet give his whole heart and mind to the work and not expect to be acted upon as a mere machine. The message, too, may be special and concise, as that given to Jonah; or it may be of a very general character, as when the Apostles set free from prison were thus commissioned by the angel of the Lord:-Go, stand and speak in the temple all the words of this life.' It may be a word of comfort to those in trouble, given with the suggestion--' Go comfort them with the consolation I have given thee.' It may be a word of warning or encouragement, in which the speaker is divinely prompted to make use of illustration or analogy to arrest attention, and to rivet his message. Again, it may be a charge to impress some doctrine upon his hearers-to point to the cross of Christ, to teach the divinity of our Lord, the need to be born again, or to urge the power of prayer and of faith; and in these cases the minister may have to recall many passages of Scripture to the remembrance of his hearers, and to bring forth out of his treasury things new and old. Again, the message may be given at the time it is to be delivered, or days and even weeks before, that the

Lord's servant may be prepared to deliver it effectively.

"The subject invites to further remark, but enough has been already said to show that if the command to preach the word of the Lord be 'definite,' it may also be exceeding broad.' It is common to regard ministers as taking a specially high place in the Lord's service. It may be so or not. We cannot discern either in the character of their commission, or in the guidance granted them, the sharp line' others suppose to exist. 'One is your Master, even Christ, and all ye are brethren.' This is the teaching of our Lord."

WITH MUCH REGRET, we learn that the Student has, with the number for Seventh mo., No. 11 of its fourth volume, reached its final number, at least under its original management. Its conductors, Professor Isaac Sharpless and Watson W. Dewees, find other necessary engagements too engrossing to allow them to give farther attention to it.

The Student has rendered good service to the cause of education, and to the Society of Friends. Few educational periodicals have surpassed it in the variety and practical value of their monthly contents. It has quickened the apprehension of many of our teachers, making them better acquainted with current knowledge and thought; and has brought out a number of writers whose resources were perhaps before hardly known, even to themselves. More. over, in this amicable interchange of experiences and reflections, Friends who approached each other from somewhat different customary centres of thought and feeling, learned afresh how much common ground of sympathy and interest there was between them. We shall miss the Student, and will be glad if other competent hands may be found to take up its work; although it will not be easy to maintain it with all the excellent qualities belonging to it under the able and careful hands of Professors Sharpless and Dewees.

In the meantime, may not some of the writers of the Student find a channel for useful expression in the columns of The Friends' Review?

vanger, Quinnesdal, Erfjord, and elsewhere. Frederick Mackie expects to return with his wife, Rachel Ann Mackie, to Australia in the course of the ensuing autumn, having nearly completed their service on this side the equator.

NORTH CAROLINA YEARLY MEETING.

The Representative Meeting gathered in the Yearly Meeting-house at High Point, Eighth mo. 6th, 1884, at 10 o'clock, A. M. A time of reverent waiting before the Lord was followed by vocal prayer and thanksgiving. The committee appointed at a previous meeting to name suitable persons to serve the meeting as Clerks presented the names of Franklin S. Blair for Clerk and Himelius M. Hockett for Assistant, which were satisfactory to the meeting. The committee on the subject of building a vault for the safe keeping of valuable papers reported they had not been able, from want of a suitable location, to carry into effect the design of their appointment. A new committee was appointed to have the matter in charge, and if practi

cable, select a location and build a suitable vault. The committee on the subject of the Charleston property and fund produced an important communication from Philadelphia Yearly Meeting, which was sideration read and referred back to the committee for their consideration as to what further disposition should be made of the subject. This meeting then adjourned to meet on Sixth day at 3 P. M.

At three o'clock in the afternoon the meeting on Ministry and Oversight assembled under a solemn and precious feeling of the Divine presence. After a short silence, in which the baptism of the Holy Ghost seemed to be graciously poured out upon us, voral prayers were offered, returning thanks for the blessings of the past year and imploring His help and guidance of the importance of continually bearing in mind that in all the business of the meeting. We were reminded the great object of all our work is the salvation of souls. Meetings were present except from Lost Creek, in Nearly all the Representatives from the Quarterly Tennessee, which meeting was not represented at this sitting. Minutes were read from visiting friends, as Lydia N. Palmer, from Western Yearly Meeting; follows: Wm. G. Johnson, Franklin Meredith and Nathan D. Perry, minister, and Thomas A. Thompson, an elder, from Kansas; Abigail Henley, an elder, was companion to Lydia N. Palmer, and Asenath Meredith companion to her husband.

Our attention was directed to the words of Jesus to His disciples, "Ye are the salt of the earth-a city that is set on a hill cannot be hid. Have salt in yourselves, and have peace one with another." Duties of parents to children were dwelt upon. The hearts of parents should be turned more to the children. They can be brought as effectually to Him now as when He was personally upon earth.

Adjourned to meet at half-past 8, Seventh-day

THE (LONDON) FRIEND has the following para- morning. graph:

Our friends, Frederick Mackie and Isaac Sharp, had an excellent passage in the steamer Domino from Stavanger to Hull in something less than thirty-six hours, arriving at the latter place on Second-day, the 21st of Seventh month. They were both looking remarkably well, having been favored to return to England in health, in safety, and in peace, after a deeply interesting sojourn of about six weeks among our Norwegian Friends at Sta

Fifth-day Morning, Eighth mo. 7th.-The Yearly Meeting convened at 10 o'clock. The attendance not quite as large as usual at the opening,-only a very few of the Lord's messengers from abroad being with us. Soon after gathering into silent waiting before the Lord, words of vocal prayer were heard imploring His blessing and favor upon us, and that North Carolina Yearly Meeting might be held as it has been for more than a century, in the power of the Lord. of the Assistant Clerks being absent, George White was appointed to fill the vacancy. The Representatives being called were nearly all present; satisfactory rea

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sons were rendered for the few that were absent, except for Lost Creek, from which meeting there were no Representatives present.

The same minutes for visiting Friends were read as on yesterday, no others having come in. These Friends were all heartily welcomed, and much sympathy and love expressed for them, and they encouraged to attend faithfully to whatever service the Master might call them to. J. E. Cartland, Josiah Nicholson and Hugh W. Dixon were appointed to prepare suitable returning minutes, and present them to a future sitting. The printed Epistle was then read from London Yearly Meeting. The many excellent points of doctrine so beautifully brought out in this Epistle were alluded to in a forcible manner by Jas. R. Jones, Rufus P. King, Yardley Warner, Nereus Mendenhall and Joseph Potts. Prof. L. L. Hobbs and Yardley Warner were appointed to have 3000 copies reprinted and distributed among the Quarterly Meetings. The written Epistles were then read from London and Dublin Yearly Meetings, and from all the American Yearly Meetings, including Canada, except New England. During the reading of these letters of love, we were brought under a very precious sense of the love of God binding us together in the bonds of Christian fellowship, and realizing that one is our Master, even Christ, and all we are brethren.

physician there. A caution was given that none of us take too much time merely to relieve our own minds and thereby become a hindrance to the young and diffident. Also that we should give to our young people a part of the work in all our meetings.

Seventh-day morning, Eighth month 9th.-As we came together in the meeting on Ministry and Oversight, the overshadowing wing of Divine goodness seemed to spread over us, and through the instru mentality of vocal prayer we were in a marvellous manner baptized by one Spirit into one body. David White, on behalf of the Representatives, proposed Hugh W. Dixon for Clerk, and Mary C. Woody for Assistant, of which the meeting approved. The read ing of the answers disclosed some deficiencies. A warning word was spoken against that spirit that would exalt self, or cause us to strive in seeing who should be the greatest. We were also tenderly exhorted to strive against drowsiness in meetings-to wait for and also move under Divine ability, and not to be over-anxious that some vocal service should be going on all the time in our meetings. Waiting upon the Lord and waiting before Him were contrasted; the former implies doing something-active service— the other may imply a silent waiting in preparation for service.

At 10 o'clock the Yearly Meeting met, and after gathering into silence, the Clerk knelt in vocal sup

A large committee, on which were placed several young men, was appointed to draft returning Epistles.pication. A summary of the answers was read. The A committee was appointed to have the care of the meetings for worship and devotional meetings.

Adjourned to 10 o'clock Sixth-day morning. Sixth-day Morning, Eighth mo 8th-After gathering into silence, vocal prayer was offered, during which we were brought very sensibly into the Divine presence; causing us to feel in our hearts, "Oh! how great is Thy goodness, which Thou hast laid up for them that fear Thee." Josiah Nicholson on behalf of the Representatives reported the names of Isham Cox for Clerk and L. L. Hobbs and George White for Assistants, which the meeting approved and appointed them accordingly. The report from Lost Creek Quarter was at this time received and read and one representative therefrom was present. An interesting feature of this session was the presence of several ministers of other religious denominations, among whom was Wm. G. Matton as a messenger bearing fraternal greetings from his church to us. Representatives were also present without credentials, from the Episcopal Methodist South, and one from the Presbyterian church. All expressed words of sympathy and encouragement to us and bade us God speed in the great work of saving souls. Responses were made by W G. Johnson, R. P. King, Nereus Mendenhall, Yardley Warner and others. Before reading the answers, a committee of three was appointed to embody the exercise of the meeting in a minute to be sent down to the subordinate meetings. The first answer showed a great deficiency in the attendance of meetings; which brought out many excellent remarks from ministers and others. James R. Jones thought Friends magnify their differences too much, and thereby cause some that are weak to absent themselves from meeting. R. P. King cautioned us against severe criticisms-said if it is necessary to speak the truth in love be sure our own hearts are filled with love. In putting the rules of discipline in practice it was remarked that the object was to reclaim members rather than to disown them. Earnest desire was expressed that Friends should be just and fair in all their transactions and not engage in business beyond their ability to manage. În reviewing our deficiencies we were reminded that there is a remedy. There is a balm in Gilead-there is a

statistics were read, and showed a total gain in membership of 165 during the year. A report from the Trustees of the Boarding School was read, showing there had been 122 pupils in school the past year, 75 of whom were Friends. The faculty is now made up of Joseph Moore, John W. Woody, L. L. Hobbs and Mary E. Mendenhall, with Leonidas T. Blair for Governor, and Lorena Reynolds for Governess. Francis T. King and Dr. J. J. Cox were appointed Trustees. The school is in a flourishing condition, and its future looks very promising.

The report on Peace from our committee was read, also the annual report of the Peace Association of Friends in America; all of which was very interesting, and elicited much favorable comment. meeting directed that $100 be raised among the different Monthly Meetings for the use of the Association.

The

A very encouraging report of work among the Indians in our own State, signed by Barnabas C. Hobbs, was read; also the report of the Associated Executive Committee on Indian Affairs.

(To be concluded.)

SAFETY OF DISARMAMENT.-"What is at present the danger of foreign invasion, compared to the danger of producing dissatisfaction and discontent, and curtailing the comforts of the people by undue taxation? The answer must be this-THAT THE DANGER OF AGGRESSION IS INFINITELY LESS THAN THE DANGER OF THOSE SUFFERINGS TO WHICH THE PRESENT EXORBITANT EXPENDITURE MUST GIVE RISE.

The interest of Europe is not that any country should exercise a peculiar influence; but the true interest of Europe is, to come to some one accord, so as to enable every country to reduce those military armaments which belong to a state of war rather than of peace. I do wish that the councils of every country, (or that the public voice and mind, if the councils did not,) would willingly propagate such a doctrine."-Sir Robert Peel, 1841.

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Eighth month 31st, 1884. GOD'S WORKS AND [WRITTEN WORD.

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Ps. xix. 1-14.

This beautiful Psalm has been, by almost universal consent, ascribed to David; though at what period in his life it was written is unknown, but it was doubtless composed before his great transgression. His early life gave him ample opportunity to observe the glory of God in nature, and it is also evident that he was thoroughly familiar with the sacred writings of his people. Nowhere is there a better example of the "parallelism," which is characteristic of Hebrew poetry, than in this Psalm, especially in verses 7-10, where not only the sentences, but the ideas answer to each other. The Psalm in respect to its subject matter is divided into two parts: I. The Glory of God in Creation, verses 1-6; and, II. The Glory of God in His Written Word, verses 7-14.

The great contrast between the first and second parts of the Psalm haas led some scholars to think that it is formed from two other Psalms, but this seems to be rather a superficial view, for the more the Psalm is studied, the more it will be seen how natural is the transition from the revelation of God in nature, beautiful as it is, to the far more glorious revelation of God in His written Law and Testimony.

1. The heavens declare, etc. Recount, keep on telling. God. The Hebrew word El, used here, is not used elsewhere in the Psalm; it is a name which implies "the majesty and power of God." The firmament. The sky, the expanse. The first part of the verse states the fact, and the second part, how it is done-in that the heavens bear witness that they are the work of God's hands. Ps. viii. 1; Rom. i. 19, 20; Acts xiv. 17; Gen. i. 6. 2. Uttereth. Literally, "poureth forth," "welleth forth;" the idea is that there is no break in the testimony, but that it is continuous, never failing. Sheweth. Or, "keepeth alive."

3. Some translate this verse, "There is no speech, and there are no words, their voice is not heard." A similar version is given in the English Prayerbook, and is followed by Addison in his wellknown lines:

"What though in solemn silence all

Move round this dark terrestrial ball."

The translation in the A. V. seems to be more

in accordance with the connection; the meaning then being that their language is universal; the other rendering is perhaps more poetical, and is expressed by Addison when he says,

"In reason's ear they all rejoice;" to the outward ear their song is inaudible.

4. Their line, etc. This means, either that their domain (line being used as a measure) is co extensive with the earth; or, line means a precept or rule of conduct, and hence "the decree of the heavens goes forth, proclaiming the glory of God,

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and the duty of worshipping Him. In them. That is, the heavens. Rom. x. 18; Hab. iii. 1I.

5. This simile may denote strength and happiness, or the beginning of new life; perhaps both ideas united. Judg. v. 31.

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6. His circuit is from one end of the heaven even "as far as the other ends thereof." The effect of the heat of the sun is universal; modern science has shown this statement of the Psalmist to be far more comprehensive than he could have imagined, for, as Tyndall has eloquently shown in his Heat as a mode of Motion," all life, all forces, have their origin in, or are dependent upon the sun. 7. The law of the Lord, etc. The Psalmist now turns from what was common to all nations, to what was the special privilege of the Jew,—the direct revelation of the Lord.-and so we have a change in the names-Jehovah (Lord) is now used, a name peculiar to the Jew.

The law *** the testimony. The whole of the statutes and of the commandments. The testimony is something which bears witness of God's character. Perfect. Complete, or full, and also without flaw. Rom. vii. 12. Converting. Or, as in the margin, restoring, bringing the soul back from sin to the true Shepherd. This can be done only through the instrumentality of the Holy Spirit. The simple. Not the foolish, as in Proverbs, but the open, the undeveloped, the ready to learn. Compare Matt. xi. 25; I Cor. i. 27; II Tim. iii. 15. 8. Statutes commandments. Synonymous. with law and testimony in verse 7. Right. Straight, as opposed to crooked. Notice the progressive order'; " restoration," "making wise," "rejoicing the heart," "enlightening the eyes." Ps. xii. 6; xiii. 3; cxix. 18; Acts xxvi. 18; Eph. i. 18.

9. The fear, etc. Godly, reverential fear; which should be the settled habit of the soul. Judgments. Decisions, hence what He requires. Ps. xviii. 22.

the law of the Lord." Honeycomb. Literally,
10. The Psalmist dwells upon the desirability of
honey was thought to be next to the comb.
"the droppings of the comb;" the sweetest, purest
cxix. 72, 127; Prov.. viii. 19; Ps. cxix. 103.

Ps.

II. Warned. Of his duty, of his danger, and men only look at the future reward, and forget of the means of safety. In keeping. Too often that in keeping the commandments there is great reward, and not only for keeping them; so the personal trust and experience of the believer bring with them enlightenment and reward.

12. Or, "As for errors-who can discern them?"-Perowne. Errors of ignorance. (Compare I Cor. iv. 4, Rev. Version.) Unintentional sins. Secret faults. Things hidden not only from others, but perhaps sometimes from ourselves. Ps. xl. 12; Lev. iv. 2; Ps. xc. 8.

13. Presumptuous sins. Sins which are wilful, opposed to sins of ignorance; both are described in Numb. xv. 27-31. Note the climax; first, lapses or errors, then secret, then wilful, then ruling sins, which make a man their slave. David during

his life knew the character of each of these sins, but when he once understood them they were not re

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