Τι λένε οι χρήστες - Σύνταξη κριτικής
Δεν εντοπίσαμε κριτικές στις συνήθεις τοποθεσίες.
Άλλες εκδόσεις - Προβολή όλων
according againſt alſo ancient apoſtles appear Arians authority becauſe believe biſhops body called caſe chriſtians church circumſtances common concerning conſidered divinity of Chriſt doctrine doubt Ebionites eſpecially Euſebius evidence faith Father favour firſt Gentile give given goſpel held hereſy heretics himſelf hold humanity Jerom Jeſus Jewiſh chriſtians Jews John Juſtin known learned leaſt logos Lord manner Marcellus means mention Moſes moſt muſt nature Nazarenes never obſerved Opera opinion Origen orthodox particular paſſage perſon pre-exiſtence preached probably prove quod quoted received repreſents reſpect ſaid ſame ſays ſhall ſhould ſome ſpeaks Spirit ſubject ſuch ſuppoſed taught Tertullian themſelves theſe thing thoſe thought tion trine trinity unitarians uſed writer wrote γαρ δε δια ει εις εκ εν και μεν μη τα τε την της το τοις τον τω των χρισον
Σελίδα 29 - I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Σελίδα 143 - In the beginning was the Logos, and the Logos was with God, and the Logos was God.
Σελίδα 190 - What is it therefore ? the multitude must needs come together; for they will hear that thou art come. Do therefore this that we say to thee; we have four men which have a vow on them. Them take, and purify thyself with them, and be at charges with them...
Σελίδα 190 - Thou seest, brother, how many thousands of Jews there are which believe ; and they are all zealous of the law : and they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Σελίδα 190 - Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Σελίδα 147 - In principio erat Verbum et Verbum erat apud Deum ; et Deus erat Verbum : hoc erat in principio apud Deum.
Σελίδα 266 - Jeremiah; and any others that speak of Him as the Logos of God, and the Logos that was with Him; but there are others who know nothing but Jesus Christ and Him crucified, the Logos that was made flesh; thinking they have every thing of the Logos, when they acknowledge Him according to the flesh. Such is the multitude of those who are called Christians.
Σελίδα 436 - Jesus ; who being in the form of God, thought it no robbery to be equal with God ; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men, and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross...