The Plain Teacher: Shewing the Advantage of Man's Prudent and Pious Conduct, from Entering Into Business to His Leaving it Off ...Kimber, Conrad, 1807 - 223 σελίδες |
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Αποτελέσματα 1 - 5 από τα 29.
Σελίδα 12
... labour and care of our own , is an absurdity so obvi- ous and flagrant , that none are stupid enough to maintain it ; yet their conduct is not much wiser , who pretend to live upon providence while they live in sloth , and do not exert ...
... labour and care of our own , is an absurdity so obvi- ous and flagrant , that none are stupid enough to maintain it ; yet their conduct is not much wiser , who pretend to live upon providence while they live in sloth , and do not exert ...
Σελίδα 13
... labour : none have so fair a plea for it as he . " After the fall when labour was more difficult to him and less profita- ble , he was enjoined , in the sweat of his face to eat his bread , until he should re- turn unto his dust . " Gen ...
... labour : none have so fair a plea for it as he . " After the fall when labour was more difficult to him and less profita- ble , he was enjoined , in the sweat of his face to eat his bread , until he should re- turn unto his dust . " Gen ...
Σελίδα 14
... labour six days , is ex- pressed in as general terms , and is bound upon us by the same authority , as the religi ous observation of the seventh . Nor is the case changed under the gospel , by which men are commanded and exhorted , in ...
... labour six days , is ex- pressed in as general terms , and is bound upon us by the same authority , as the religi ous observation of the seventh . Nor is the case changed under the gospel , by which men are commanded and exhorted , in ...
Σελίδα 15
... ; and severely punished those that thus offended . It was the general custom of the Jews to bring up their chil dren to manual labour , how plentiful so- ever their circumstances were , or how po lite soever Life of useful Activity . 15.
... ; and severely punished those that thus offended . It was the general custom of the Jews to bring up their chil dren to manual labour , how plentiful so- ever their circumstances were , or how po lite soever Life of useful Activity . 15.
Σελίδα 18
... an industrious mind will break through many difficulties , rather than stand as a cypher in the world . Indeed if we are wholly disabled by infirmities , GoD himself gives a release from labour . Pa- tience and 18 Sloth reproved .
... an industrious mind will break through many difficulties , rather than stand as a cypher in the world . Indeed if we are wholly disabled by infirmities , GoD himself gives a release from labour . Pa- tience and 18 Sloth reproved .
Συχνά εμφανιζόμενοι όροι και φράσεις
attend better blessed calling cause cere cerns charity Christ Jesus christian comfort common concerns conduct conscience consider covetousness customers deceive delight dence Deut dili diligence discommend disposition divine grace divine providence duty employ employments endeavour eternal evil excuse faith falsehood families fear folly gain glory GOD's grace grace and favour guilt happiness hath heart heaven holy honour hopes humble injustice irreligion Jesus Christ John iii judgment justice justice and truth labour live Lord Jesus ment mercy mind nature neglect neighbour ness never niscience obliges observation ourselves persons pleasures poor present proper Prov prudence Psal reason religion religious religious conversation rence render rich righteous ruin rule salvation servant shalt shame shew sincere sins sloth souls spirit sure thee thine things thou tion trade Tradesman trust truth turb unto virtue wealth wisdom wise word worship
Δημοφιλή αποσπάσματα
Σελίδα 41 - And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind : for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
Σελίδα 75 - He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
Σελίδα 148 - He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
Σελίδα 189 - For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Σελίδα 52 - If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of Hosts, I will even send a curse upon you, and I will curse your blessings : yea, I have cursed them already, because ye do not lay it to heart.
Σελίδα 202 - But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also, and the works that are therein shall be burned up.
Σελίδα 40 - Wisdom is the principal thing; therefore get wisdom: and with all thy getting, get understanding. Exalt her, and she shall promote thee: she shall bring thee to honor, when thou dost embrace her.
Σελίδα 32 - Teach me, my God and King, ^ In all things Thee to see, * And what I do in anything, To do it as for Thee. All may of Thee partake: Nothing can be so mean Which with this tincture (for Thy sake) Will not grow bright and clean. A servant with this clause Makes drudgery divine: Who sweeps a room as for Thy laws, Makes that and th
Σελίδα 173 - My son, keep thy father's commandment, and forsake not the law of thy mother: bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee ; when thou sleepest, it shall keep thee ; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: to keep thee from the evil woman, from the flattery of the tongue of a strange woman.
Σελίδα 199 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? but the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.