The New Testament, arranged in chronological & historical order, with notes by G. Townsend, Τόμος 1George Townsend C. and J. Rivington, 1827 |
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Αποτελέσματα 1 - 5 από τα 7.
Σελίδα 17
... Irenæus to have been inculcated by the Nico- laitans . Yet , as Irenæus , who asserted that St. John wrote against Cerinthus , was a disciple of Polycarp , who was personally acquainted with St. John , his tes- timony , which was given ...
... Irenæus to have been inculcated by the Nico- laitans . Yet , as Irenæus , who asserted that St. John wrote against Cerinthus , was a disciple of Polycarp , who was personally acquainted with St. John , his tes- timony , which was given ...
Σελίδα 21
... Irenæus , and Epiphanius , and discussed by Mosheim and Lardner , as well as the argu- ments of Michaelis respecting the Sabians , which is too long to extract , and too condensed to be further abridged . - Marsh's Michaelis , vol . ii ...
... Irenæus , and Epiphanius , and discussed by Mosheim and Lardner , as well as the argu- ments of Michaelis respecting the Sabians , which is too long to extract , and too condensed to be further abridged . - Marsh's Michaelis , vol . ii ...
Σελίδα 25
... Irenæus also has laid down the same doctrine as Justin , concerning Him who appeared to Moses and to Abraham . " He , " says Irenæus , " who was wor- shipped by the prophets as the living God , He is the Logos of God who con- versed ...
... Irenæus also has laid down the same doctrine as Justin , concerning Him who appeared to Moses and to Abraham . " He , " says Irenæus , " who was wor- shipped by the prophets as the living God , He is the Logos of God who con- versed ...
Σελίδα 56
... Irenæus , Afri- canus , and Ambrosius , assert that Luke has some names interpolated ; to detect this error , Dr. Barrett divides the genealogy into four classes : 1. From God to Abraham . 2. From Abraham to David . 3. From David to ...
... Irenæus , Afri- canus , and Ambrosius , assert that Luke has some names interpolated ; to detect this error , Dr. Barrett divides the genealogy into four classes : 1. From God to Abraham . 2. From Abraham to David . 3. From David to ...
Σελίδα 63
... Irenæus , Tertullian , and Epiphanius , had no reason for regarding Mar- cion's Gospel as an altered edition of St. Luke's ; their assertion is mere conjec- ture ( a ) , resting on absurd and frivolous allegations . The great difference ...
... Irenæus , Tertullian , and Epiphanius , had no reason for regarding Mar- cion's Gospel as an altered edition of St. Luke's ; their assertion is mere conjec- ture ( a ) , resting on absurd and frivolous allegations . The great difference ...
Συχνά εμφανιζόμενοι όροι και φράσεις
angels Apostles appears baptism baptized behold Bethany Bishop body Caiaphas called Capernaum Chief Priests Christ Christian Church cometh dæmons death disciples divine doctrine Doddridge Evangelists Father feast Galilee Gentiles glory Gospel hath healed heaven Herod Holy Irenæus Israel Jerusalem Jesus answered Jesus said unto Jewish Jews John vi John xviii John xx Joseph Josephus Judæa king kingdom Lightfoot Logos Lord Lord's Luke viii Luke xxii Mark vi Mark xiv Mark xvi Mary Magdalene Matt Matthew Messiah Michaelis miracles Moses multitude Nazareth observed Old Testament opinion parable passage passover Peter Pharisees Pilate Pilkington preach prophecy prophet resurrection Roman sabbath saith unto Saviour say unto Schoetgen Scripture SECTION sepulchre Shechinah shew spake spirit supposed temple Testament thee things thou tion truth Verily whosoever word xvii xxiii xxiv xxvi xxvii καὶ
Δημοφιλή αποσπάσματα
Σελίδα 171 - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
Σελίδα 343 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
Σελίδα 130 - Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
Σελίδα 381 - Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
Σελίδα 590 - But some man will say, How are the dead raised up? and with what body do they come? Thou fool ! that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be,, but bare grain, it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him, and to every seed his own body.
Σελίδα 219 - Behold, a sower went forth to sow; and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away.
Σελίδα 519 - Ye have brought this man unto me, as one that perverteth the people : and behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him : No, nor yet Herod : for I sent you to him ; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.
Σελίδα 367 - Friend, I do thee no wrong: didst not thou agree with me for a penny ? Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.
Σελίδα 369 - When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Σελίδα 335 - Let your loins be girded about, and your lights burning ; and ye yourselves like unto men that wait for their lord, when he will return from the wedding ; that when he cometh and knocketh, they -may open unto him immediately.