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SECT. II.
The Connection between Judaism and Chriftianity
by means of Types.
CHAP. I.
The End of the Eftablishment of the Law of Mofes, p. 40.
CHAP. II.
The Ceremonial Law, p. 46. 1. Sacrifices, p: 59. 2. The
Scape-Goat, p. 69. 3. The High-Prieft, p. 70. 4. The
Paffover, p. 72. 5. Legal Impurity, p. 78. 6. The Red
Heifer, p. 83. 7. The Cities of Refuge, p. 87. 8. Un-
clean Meats, p. 88.
CHAP. III.
The Paffage of Ifrael through the Red Sea, typical of the
Laver of Regeneration, p. 93. Nature of Regeneration,
p. 101. It reftores Man to the priftine Image of Adam,
p. 1o. A tendency to. Sin even in the Regenerate,
p. 120. The Neceffity of Regeneration, p. 124.
CHAP. IV.
Eminent Characters typical of Chrift, p. 133. 1. Adam,
P. 134. 2. Melchizedek, p. 134. 3. Ifaac and Ifmael,
p. 137. 4. Ifaac, p. 138. 5. Jofeph, p. 142. 6. Mofes,
Marah, Manna, Maffah and Meribah, the Brazen Ser-
pent, p. 146. 7. Aaron, p. 162, 8. Elijah, p. 167.
9. David and Solomon, p. 168. Solomon's Song com❤
pared with other Specimens of Oriental Poetry, p. 173.
CHAP. V.
Opinions of the Jews, p. 184.
SECT.
SECT. III.
Their Connection by means of Prophecy.
Prophecies, which define the Family of the Meffiah, p. 193.
1. Prophecy of the Meffiah delivered to Eve, p. 194.
2. Prophecy of Noah, p. 197. 3. Prophecy delivered to
Abraham, p. 199. 4 To Ifaac, p. 202. 5. To Jacob,
p. 203. 6. To Judah, p. 203. 7. To David, p: 205.
Prophecies relating to the Office and Character of the Mef-
fiah, the Call of the Gentiles, and the Rejection of the
Jews, P. 215. 1. Contained in the Pfalms, p. 216.
2. Ifaiah, p. 223. 3. Jeremiah, p. 241. 4. Ezekiel,
p. 243. 5. Daniel, p. 244. 6. Amos, p. 248. 7. Micah,
p. 249. 8. Haggai, p. 253. 9. Zechariah, p. 254. 10.
Malachi, p. 263.
Prophecies, which declare that the Law was to be fuper-
feded by the Gospel, p. 266. 1. Prophecy of Mofes,
f
p. 266. 2. Prophecies contained in the Pfalms, p. 272.
3. Isaiah, p. 273. 4. Jeremiah, p. 276. 5. Daniel,
p. 278. 6. Hofea, p. 279. 7. Amos, p. 280. 8. Malachi,
p. 281.
SECT. IV.
The practical Connection between the Law and the
Gospel.
The Law a Schoolmaster to bring us unto Chrift, p. 285.
СНАР.
Neceffity of a perfect Difpenfation like the Chriftian, ar-
gued from the Imperfection of the Mofaical, p. 333.
1. The Law, in what fenfe imperfect; 1. As being
only a part of a whole, p. 334. 2. As being calculated
only for a fmall Nation, p. 335. 3. As having had its
typical Rites accomplished, and fuperfeded by their re-
alities, p. 336. 11. Chriftianity perfect, by being in every
neceffary point the very reverse of the Law; 1. Not bur-
dened by Ceremonies, p. 337. 2. Defigned for all man-
kind, p. 337. 3. The Ritual left to the Discretion of each
particular Church, p. 338. 4. Requires internal Purity,
in Oppofition to the various Washings of the Law, p. 339.
5. Forbids Divorces, except in case of Adultery, p. 339.
6. Forbids Revenge, p. 340. 7. St. Paul's Parallel be-
tween Mofes and Chrift, p. 341. 8. Christianity perfect
in three several Refpects, p. 341. Conclufion.
HORE MOSAICE.
BOOK II.
A
VIEW
OF
THE CONNECTION
BETWEEN
JUDAISM AND CHRISTIANITY.
Ο γαρ Χρισιανισμος εκ εις Ιεδαϊσμον επίσευσεν, αλλα 18
δαϊσμος εις Χρισιανισμόν.
VOL. II.
B
IGNAT. Epift. ad Magnef.