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that they should return to him, repent' and live.
1 Chron. xxix. 11. Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.
Exod. xv. 11, Who is like unto thee, O Lord, glorious in holiness, fearful in praises, doing wonders ?
Rev. i'v. 8. And they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
Exod. xxxiv. 6. And the Lord passed before him, and proclaimed, The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth. 7. Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.
Psal. v. 4. Thou art not a God that hath pleasure in wickedness; neither shall evil dwell with thee. 5. The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
1 John iv. 7. Beloved, let us love one another; for love is of God; and every one that loveth, is born of God, and knoweth God. 8. He that loveth not, knoweth not God; for God is love.
Psal. xxxiii. 5. The earth is full of the goodness of the Lord.
Psal. cvii. 8. Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men ! 9. For he satisfieth the longing soul, and filleth the hungry soul with goodness.
Matt. v. 45. He maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Isai. lv. 7. Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Ezek. xxxiii. 11. As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live.
2 Pet. iii. 9. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10th Q.—How do the Scriptures describe the creation ?
A.-They inform us that God created the heavens and the earth, the sea, and all things that are therein, whether animate or inanimate, by the word of his power.
Gen, i. 1. In the beginning God created the heaven and the earth.
Neh. ix. 6. Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all.
Psal. xxxiii. 6. By the word of the Lord were the heavens made: and all the host of them by the breath of his mouth.
Heb. xi. 3. The worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
11th Q.-Do not the Scriptures describe the creation of man as differing in its manner from that of other creatures ?
A.-The irrational animals were created by the divine Word calling them into
existence, but the language of the Almighty previously to the creation of Adam, was, "Let us make man in our image, after our likeness," then we are informed that he created man in his own image, even in the image of God.
Gen. i, 24. And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind : and it was $o. 26. And God said, Let us make man in our image after our likeness. 27. So God created man in his own image, in the image of God created' he himr.
12th Q.-What is to be understood by the image of God in man?
A.A breath of life which was breathed into him from God, by which he was made a partaker of the divine nature, and had union and communion with God.
Gen. ii. 7. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
2 Cor. iii. 18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. Eph. iv. 24. And that ye put on the new man,
which after God is created in righteousness and true holiness.
Col. iii. 10. And [ye) have put on the new man, which is renewed in knowledge after the image of him that created him.
2 Pet. i. 4. Whereby are given unto us exceeding great and precious promises; that by these ye might be partakers of the divine nature,
1 John i. 3. Truly our fellowship is with the Father, and with his Son Jesus Christ.
13th Q.-Did Adam remain alone ?
A.—No, the Lord saw that it was not good that he should be alone, and therefore formed a woman to be an help meet for him, whom Adam called Eve, and God gave them dominion over all the creatures.
Gen. ii. 18. And the Lord God said, It is not good that man should be alone; I will make an help meet for him. 21. And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof. 22. And the rib, which the Lord, God had taken from mang made he a woman, and brought her unto the man. 23. And Adam'said, This is now bone of my bones, and flesh of my flesh: she shall be called woman, because she was taken out of man. See also 1 Cor. xi, 8.
Gen. iii. 20. And Adam called his wife's name Eve; because she was the mother of all living.
Gen. i. 28. God said unto them, Have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
14th Q. Where did Adam and Eve dwell?
A.-In a garden eastward in Eden ; in which
grew every tree that is pleasant to the sight and good for food, and in the midst of the garden grew the tree of life, and the tree of knowledge of good and evil.
Gen. ii. 8. And the Lord God planted a garden eastward, in Eden; and there he put the man whom he had formed. 9. And out of the ground made the Lord God to grow everý trée that is pleasant to the sight, and good for food; the tree of life also in the midst of, the garden, and the tree of knowledge of good and evil,
8. IV. '15th Q.-Did Adam evince his love and gratitude to his Creator for all these blessings?
A. -No, for though the Almighty allowed him freely to eat of every tree of the garden in which he was placed, except the tree of knowledge of good and evil, of which God forbad him to eat, saying, that on the day he ate of it he should surely die, yet notwithstanding this injunction he did eat of it.
Gen. ii, 16. And the Lord God commanded the man, saying, Of every tree of the garden thou mayst freely eat; 17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
See also the Proofs to the two next Answers.
16th Q. What induced Adam to eat the forbidden fruit?
A. The serpent or devil tempted Eve, and she took of the fruit and did eat, and she gave to Adam, and he also ate thereof.
Gen. iii. 4. And the serpent said unto the woman, Ye shall not surely die: 5. For God doth know, that, in the day ye eat thereof, then your eyes shall be