The Gentleman's Library: Containing Rules for Conduct in All Parts of Life. The Fourth Edition. Corrected and Enlarged. Written by a GentlemanS. Birt; and D. Browne, 1744 - 440 σελίδες |
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Σελίδα 16
... true Relif of it , and plac'd their Strength , their Glory , and their Pleafure in it . our Acquifitions by Labour , or Traffic ; our -Lands , Poffeffions , and every Thing , are sub- fervient to Virtue ; fays Saluft , in his Proem to ...
... true Relif of it , and plac'd their Strength , their Glory , and their Pleafure in it . our Acquifitions by Labour , or Traffic ; our -Lands , Poffeffions , and every Thing , are sub- fervient to Virtue ; fays Saluft , in his Proem to ...
Σελίδα 29
... true ; if we could perfwade our felves that Nature had fur- nifh'd us with Univerfal Knowledge , which thro ' the Weakness and Infolence of Child- bood C 3 bood we have forfeited and fuffered to flide gradually from LEARNING . 29.
... true ; if we could perfwade our felves that Nature had fur- nifh'd us with Univerfal Knowledge , which thro ' the Weakness and Infolence of Child- bood C 3 bood we have forfeited and fuffered to flide gradually from LEARNING . 29.
Σελίδα 36
... true , or embrace it as good ; but give it its due Commendation only fo far as it fuits the Subject treated of . For the Goodnefs of Things themfelves differs much from the Goodness of the Imitation of them : The Goodnefs of the latter ...
... true , or embrace it as good ; but give it its due Commendation only fo far as it fuits the Subject treated of . For the Goodnefs of Things themfelves differs much from the Goodness of the Imitation of them : The Goodnefs of the latter ...
Σελίδα 38
... who have a right to difpofe of us , defign us for long and painful Labours . I am perfwaded , the finall Number of true Scholars , and great Number of fuperfi cial ones , come from the Neglect of this Practice cial 38 LEARNING . "
... who have a right to difpofe of us , defign us for long and painful Labours . I am perfwaded , the finall Number of true Scholars , and great Number of fuperfi cial ones , come from the Neglect of this Practice cial 38 LEARNING . "
Σελίδα 49
... true , they wear Breeches and a Hat , and have fome aukward Pre- tence to Humanity ; but they are fo ftrongly offenfive to good Senfe and Rea- fon , that I had rather fee an honeft Hod- mandod , with his Girdle of raw Guts about him ...
... true , they wear Breeches and a Hat , and have fome aukward Pre- tence to Humanity ; but they are fo ftrongly offenfive to good Senfe and Rea- fon , that I had rather fee an honeft Hod- mandod , with his Girdle of raw Guts about him ...
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The Gentleman's Library: Containing Rules for Conduct in All Parts of Life ... Gentleman Gentleman Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2016 |
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Advantage Affectation againſt becauſe Befides beft beſt Bleffings Bufinefs Buſineſs Caufe Character Cicero Circumftances Confcience Confequences confider Confideration Converfation Curiofity Cuſtom Defign Defire Difcourfe difcover Difpofition eafy Efteem Exercife fafe faid falfe fame Faſhion fays fear fecure feem felf felves fhall fhew fhort fhould firft firſt Folly fome fomething fometimes Fortune fpeak Friend Friendship ftand fubject fuch fuffer fufficient fupport fure give greateſt Happineſs hath himſelf Honour human Humour impertinent Intereft itſelf juft Labour laft leaft Learning lefs live look Love Lying Meaſure ment miferable Mind Modefty moft moſt muft muſt Nature neceffary nefs never Number Obfervation Occafion ourſelves Paffion pafs Perfon pleaſe Pleaſure Plutarch Poffeffion prefent Pride Purpoſe Reafon Refpect Religion Senfe ſhall Soul ſpeak take fo Temper thefe themſelves theſe Things thofe thoſe Thoughts tion Truth Underſtanding uſe Vanity Vice Virtue whofe Wife worfe World
Δημοφιλή αποσπάσματα
Σελίδα 357 - And then he falls, as I do. I have ventur'd, Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth : my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
Σελίδα 269 - But there, where I have garner'd up my heart, Where either I must live, or bear no life ; The fountain from the which my current runs, Or else dries up...
Σελίδα 9 - I CONSIDER a human soul without education like marble in the quarry, which shows none of its inherent beauties; until the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot, and vein that runs through the body of it.
Σελίδα 214 - ... would seem to be. Besides, that it is many times as troublesome to make good the pretence of a good quality, as to have it ; and if a man have it not, it is ten to one but he is discovered to want it, and then all his pains and labour to seem to have it are lost.
Σελίδα 166 - I went by the field of the slothful, and by the vineyard of the man void of understanding; And lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Σελίδα 10 - I do not doubt but it is, viz. that the difference to be found in the manners and abilities of men is owing more to their education than to any thing else...
Σελίδα 215 - Truth is always consistent with itself, and needs nothing to help it out; it is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
Σελίδα 140 - ... this notion, that they place the. whole idea of honour in a kind of brutal courage ; by which means we have had many among us who have called themselves men of honour, that would have been a disgrace to a gibbet.
Σελίδα 134 - In the first place, true honour, though it be a different principle from religion, is that which produces the same effects. The lines of action, though drawn from different parts, terminate in the same point. Religion embraces virtue as it is enjoined by the laws of God; honour, as it is graceful and ornamental to human nature. The religious man fears, the man of honour scorns, to do an ill action. The...
Σελίδα 134 - The sense of honour is of so fine and delicate a nature, that it is only to be met with in minds which are naturally noble, or in such as have been cultivated by great examples, or a refined education. This paper therefore is chiefly designed for those who by means of any of these advantages are, or ought to be actuated by this glorious principle.