The Creeds of Christendom: With a History and Critical Notes, Vol III |
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Σελίδα 6
modum idem latius expositum est ante annum in accordance with his office , to
assemble a in publico proximo conventu , qui Spiræ con- General Council ; as
also the same matter was gregatus fuit . Ubi V.C. M. per Dominum more amply
set ...
modum idem latius expositum est ante annum in accordance with his office , to
assemble a in publico proximo conventu , qui Spiræ con- General Council ; as
also the same matter was gregatus fuit . Ubi V.C. M. per Dominum more amply
set ...
Σελίδα 27
Quanquam apud nos ma- the same rites every where , nor gna ex parte veteres
ritus dili- were the rites of all churches at any genter servantur . Falsa enim time
the same . Although among calumnia est , quod omnes cere- us in large part the
...
Quanquam apud nos ma- the same rites every where , nor gna ex parte veteres
ritus dili- were the rites of all churches at any genter servantur . Falsa enim time
the same . Although among calumnia est , quod omnes cere- us in large part the
...
Σελίδα 91
Desselbigen gleichen nahm er ' After the same manner also he auch den Keld
nach dem Abend- took the cup , when he had supped , mahl , dankte und gab
ihnen den , gave thanks , and gave it to them , und sprach : Nehmet hin und trin-
...
Desselbigen gleichen nahm er ' After the same manner also he auch den Keld
nach dem Abend- took the cup , when he had supped , mahl , dankte und gab
ihnen den , gave thanks , and gave it to them , und sprach : Nehmet hin und trin-
...
Σελίδα 99
16 ) : “ Non Angelos assumit , same . Also ii . 16 ) : " For verily sed semen Abrahæ
assumit , unde he took not on him angels ; but he et debuit per omnia fratribus ad
- took on him the seed of Abraham . similari , excepto peccato . ? Wherefore in ...
16 ) : “ Non Angelos assumit , same . Also ii . 16 ) : " For verily sed semen Abrahæ
assumit , unde he took not on him angels ; but he et debuit per omnia fratribus ad
- took on him the seed of Abraham . similari , excepto peccato . ? Wherefore in ...
Σελίδα 101
For then that very ipsa natura nostra , quam nunc same nature of ours , which we
now circumferimus , absque peccato bear about , will rise again free from originis
, et ab eodem omnino Original Sin , and wholly severed separata et remota ...
For then that very ipsa natura nostra , quam nunc same nature of ours , which we
now circumferimus , absque peccato bear about , will rise again free from originis
, et ab eodem omnino Original Sin , and wholly severed separata et remota ...
Τι λένε οι χρήστες - Σύνταξη κριτικής
Δεν εντοπίσαμε κριτικές στις συνήθεις τοποθεσίες.
Άλλες εκδόσεις - Προβολή όλων
The Creeds of Christendom: With a History and Critical Notes, Vol III Philip Schaff Πλήρης προβολή - 1877 |
The Creeds of Christendom: With a History and Critical Notes, Vol III Philip Schaff Πλήρης προβολή - 1877 |
Συχνά εμφανιζόμενοι όροι και φράσεις
according Acts also ANSWER Antwort Apostle Articles Baptism believe blood body called cause Christ Christian Christum Church churches Confession death Deum Deus Dieu divine doctrine Domini doth Ecclesiæ eternal evil faith Father fide fidei fidem first flesh Frage free give given glory God's good Gospel Gott Gottes grace gratia great hæc hath have heart heaven Holy Holy Ghost Holy Spirit hominis iſt item Jesus Christ John life Lord Lord's Luke made make Matt name nature neque omnibus persons power quæ Ques QUESTION receive sacraments salvation same Scripture sins sint Spiritus Supper tamen teach their them they things time tion true unto verum viii will Word words work works world xvii xviii
Δημοφιλή αποσπάσματα
Σελίδα 479 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Σελίδα 476 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man's nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man...
Σελίδα 504 - God's Commandments. Tell me how many there are ? Answer. Ten. Question. Which are they ? Answer. THE same which God spake in the twentieth Chapter of Exodus, saying, I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Σελίδα 782 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Σελίδα 784 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Σελίδα 489 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Σελίδα 783 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Σελίδα 787 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Σελίδα 780 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Σελίδα 884 - Born of the Virgin Mary, Suffered under Pontius Pilate, was crucified, dead, and buried, He descended into hell; the third day He rose again from the dead, He ascended into heaven, And sitteth at the right hand of God the Father Almighty ; From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; The holy Catholic Church ; The Communion of Saints ; The Forgiveness of sins ; The Resurrection of the body ; And the Life everlasting. Amen.
Πληροφορίες βιβλιογραφίας
| Τίτλος | The Creeds of Christendom: With a History and Critical Notes, Vol III Bibliotheca symbolica ecclesiae universalis Τόμος 3 του The Creeds of Christendom: With a History and Critical Notes, Philip Schaff |
| Συγγραφέας | Philip Schaff |
| Έκδοση | 4 |
| Εκδότης | Harper & Brothers, 1877 |
| Εξαγωγή αναφοράς | BiBTeX EndNote RefMan |