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furnishes fresh evidence of the evils resulting from the alliance between the Church and the State. Many of our readers have already heard of the step that has been determined on by the Baptist Union in regard to that alliance. It has been decided to recommend general petitioning in favour of "an inquiry' into the whole subject. This is a request that ought not to be refused. We trust that the committee of the Union will be fully sustained in this important movement.

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We are glad to announce that most of the arrangements have been made in regard to the approaching anniversaries of our Societies. The introductory prayer meeting will be held in the Mission-house on Thursday morning, 20th April, the Rev. H. Dowson, of Bradford, to preside. On the same evening, the Rev. J. Prichard, D.D., of Llangollen, will preach the annual sermon, on behalf of the Baptist Missionary Society, to the Welsh residents in London. On Lord's-day, the 23rd, sermons will be preached in the various chapels in the metropolis. The annual members' meeting of the Mission will be held on Tuesday, the 25th, the chair to be taken at ten o'clock. On Wednesday the annual sermons will be preached by the Rev. George Gould, of Norwich, and the Rev. William Arthur, M. A., Secretary of the Wesleyan Mission. The annual public meeting will be held in Exeter Hall, the chair to be taken by the treasurer, Sir Morton Peto, Bart., M.P., at eleven o'clock. The Revs. C. Vince, C. Bailhache, R. Macmaster, Dr. Tidman, Secretary of the London Mission, W. Sampson, expected to arrive from Serampore, and other brethren, are expected to take part in the proceedings. We hope that the meetings will be all of them largely attended, and accompanied with much blessing from on high.

DOMESTIC.

DARLINGTON.-Induction and welcome services were held here on Thursday and Friday, February 23rd and 24th, in connection with the settlement of Mr. J. H. Gordon, late of Astley-bridge, Bolton, as pastor of the Archer-street Church. At half-past two on Thursday afternoon, the Rev. Alex. McLaren, B.A., of Manchester, preached in the chapel, the Rev. W. Walters, of Newcastle, taking the devotional exercises. The chapel was filled; and the sermon, founded on the 132nd Psalm, and delivered in the preacher's best style, was listened to with rapt attention. At half-past five a public tea party was held in the Mechanics' Hall, and between 300 and 400 persons sat down to tea. After tea a public meeting was held, under the presidency of George Williamson, Esq., of North Shields. Mr. J. Williamson, senior deacon, made a statement on behalf of the church; and Mr. Gordon responded. Then followed a series of

highly interesting addresses, from the Rev. H. Kendal (Independent), as representing the ministers of the town; the Rev. W. Hanson, of South Shields, as representing the ministers of the neighbourhood; the Rev. W. Walters, of Newcastle-on-Tyne, as representing the Northern Association; the Rev. A. McLaren, B.A., as representing the Association of Lancashire and Cheshire; and the Rev. G. W. Conder, late of Leeds, the spiritual father of the new pastor. On the following (Friday) evening, the services were brought to a close by a sermon from the Rev. G. W. Conder, in the chapel. Mr. Conder delivered the identical sermon which was blessed of God to Mr. Gordon's spiritual enlightenment and blessing (John xiv. 8, 9), and the chapel was crowded, to the occupation of the aisles.

SHEEPSHED, LEICESTERSHIRE.-On Tuesday evening, March 7th, a meeting was held at the Baptist Chapel, Sheepshed, for the purpose of presenting a testimonial, accompanied by a purse containing nearly sixty sovereigns, to the Rev. J. Bromwich, the esteemed pastor of the Baptist Church in that place, who for thirty-seven years has proclaimed to them "the unsearchable riches of Christ," with great acceptance and usefulness. The chapel was beautifully decorated for the occasion, and a large company sat down to tea at five o'clock, after which a public meeting was convened, when the Rev. T. Bumpus, of Loughborough, was called to the chair. The meeting was opened by singing a hymn, and prayer by Mr. Black. The chairman stated the object of the meeting, and proceeded, at the request of the committee, to read the testimonial. Mr. B. Christian, ono of the deacons, was then called upon to make the presentation to Mr. Bromwich, which ho did in a most appropriate and affectionate manner. Mr. Bromwich having intimated his grateful acceptance of this valuable present, and his hope that this mark of esteem would tend to "stir up the smouldering fires of life," and to encourage his devotion and zeal, the chairman successively called upon the Revs. E. Stevenson, G. Hester, and J. Mason, of Loughborough, and the Rev. J. Barnett, of Blaby, to address the meeting. The speeches delivered by these gentlemen were of a more than ordinarily thoughtful and interesting character, and were listened to with profound attention.

SCARBOROUGH.-The friends statedly assembling for Christian worship in the hall of the Mechanics' Institute, Scarborough, have just completed the first year of their present ecclesiastical existence. On Sunday, March 5th, the anniversary sermons were preached morning and evening by the Rev. J. Acworth, LL.D., now residing in Scarborough; and on the following Wednesday evening a meeting,

John Barry, Esq., in the chair, was held for the purpose of inviting a minister of the denomination to the pastorate, and of concerting measures for providing at once a permanent religious home. It was stated by the treasurer that all the expenses hitherto incurred by this effort to establish another Baptist church in this rapidly-extending town had been fully met, owing mainly to the all-butgratuitous manner in which the students of Rawdon College, as well as ministerial brethren generally, had rendered their official services; but also in part to the spontaneous pecuniary aid of one or two friends at a distance. It was further intimated that an eligible plot of ground for the erection of a chapel is on the eve of being secured; and that as soon as any fair proportion of assistance from without is promised the erection will be proceeded with. The friends on the spot are prepared to do their very best, but to do the work alone is beyond their power.

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CHENIES, BUCKS.-On Thursday, March 16th, services were held in connection with the settlement of the Rev. W. C. Ellis, as pastor of the Baptist church, Chenies. A large number of ministers and friends partook of tea in the schoolroom. The public meeting was held at half-past six o'clock, under the presidency of J. J. Smith, Esq., of Watford, who, after a hymn had been sung, and offered by the Rev. J. Lawton, of Berkhampstead, delivered a kind and appropriate address, declaring his attachment to Chenies and the church of Christ assembling there, and cordially welcoming the pastor to his new charge. Addresses of hearty welcome were delivered by the Revs. J. Butcher, of Weston Turville; R. Bayne, of Rickmansworth; T. Peters, of Watford; J. Preston and J. H. Snell, of Chesham; and G. Warne, of Sarratt. Mr. Ellis also addressed the meeting. During the evening several suitable pieces were sung by the choir.

ALLERTON, YORKS.-A large and enthusiastic meeting of the friends of the Rev. W. E. Winks, the newly-elected pastor of the Baptist church in this village, was held on Monday, Feb. 6th. Upwards of 400 persons took tea together on the occasion. After tea, the chair was taken by Samuel White, Esq., one of the deacons, who, on behalf of the church, gave Mr. Winks a cordial welcome into their midst. Highly interesting and appropriate addresses were also given by the Revs. R. Hardy, of Queensbury; B. Wood and H. Beevers, of Bradford; L. Barrass, of Rawdon College; D. Calvert (Independent), of Allerton; and Q. Parnaby (Independent), of Wilsdon, The pastor then thanked the church, the congregation, and the ministers, for the hearty welcome they had given him, and expressed a hope that his union with the church at Allerton would prove a mutual blessing,

MINISTERIAL CHANGES.-On Sunday, Feb. 12th, the Rev. J. Grenwood, B.A., of University College (late of Chilwell College), commenced his labours as pastor of the Baptist church, Bourne, Lincolnshire.-Mr. W. Wheeler, of Minster, near Witney, has accepted an invitation from the church at Lechlade, Gloucestershire.-The Rev. W. K. Armstrong, B.A., of Berwick, has accepted a cordial and unanimous invitation to the pastorate of the Baptist church, Mint-lane, Lincoln.-The Rev. J. Thomas, of Amlwch, has accepted a unanimous invitation to

become the minister of the church at Moriah Chapel, Dowlais, Glamorganshire.—The Rev. A. Peet has accepted the pastorate of the church meeting in the old Baptist Chapel, Sharnbrook, Beds.-The Rev. G. Pung, of Glemsford, has accepted the pastorate of the church at Ebenezer Chapel, Cottenham, Cambs.-The Rev. J. Parish has accepted the pastorate of the church at Okeington, Cambs.-The Rev. W. Samuel, of Rhuddlan, has accepted a cordial and unanimous invitation from the Baptist church at Cwmbach. Aberdare.-The Rev. R. G. Moses, B.A., of Lymington, has accepted an invitation to the pastorate of the church at St. Clements, Norwich.-Mr. James Williams, of the College, Haverfordwest, has accepted the unanimous invitation to the pastorate of the churches, Hebron and Soar, Saundersfoot, Pembrokeshire.-Mr. H. A. James, of the Metropolitan Tabernacle College, has accepted the unanimous invitation of the church at Minchinhampton, Gloucestershire.-The Rev. T. Phillips a few weeks since publicly announced his intention of resigning the pastoral charge of the church at Earl's Barton at the close of the present month. His address is No. 2, St. Philips'-terrace. Kensington, W.-The Rev. J. L. Whitley, of East Dereham, Norfolk, has accepted the cordial invitation of the church in Great George-street, Salford.-Mr. D. T. Phillips, of Haverfordwest College, has received and accepted a cordial and unanimous invitation to become the pastor of Lantwitt Major Baptist church.-The Rev. H. Watts, of Golcar, has resigned the pastorate of the church at that place, and has accepted the call of the church at Stanningley, near Leeds. -Dr. Emlyn Jones has resigned the charge of the church at Salem, Cardiff, and has taken to that of the Tabernacle, Merthyr. address is, Thomastown, Merthyr.-The Rev. W. K. Dexter has resigned the pastorate of the church at Thurleigh, Beds.-The Rev. E. S. Pryce, B.A., has resigned the pastorate of the church at Windmill-street, Gravesend, which he has held for upwards of twenty years. Mr. Thomas Henry Holyoak, of Bristol College, has accepted the invitation of the Bath-street Church, Glasgow, to the pasto rate vacant by the removal of Mr. Boulding to London.

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THE CHURCH.

"Built upon the foundation of the "Apostles and Prophets, Jesus Christ Himself being the chief corner-stone."

MAY, 1865.

THE CHRISTIAN IN THE SANCTUARY.

BY REV. N. HAYCROFT, M.A.

ALTHOUGH it is a gratifying feature of the times that attendance on public worship is increasing, there is in some quarters danger of mistaking its character, and exaggerating its importance. Outward rites were so extensively imported into Christian worship by the Church of Rome that the relics of their influence still linger amongst Protestants; large numbers regard their presence in the sanctuary as more acceptable to God than their worship in the family or in solitude, and confound an observance of religious solemnities with the culture of the inner life. From an erroneous view of public worship the working classes are urged to attend early morning service in the churches, and the daily reading or chanting of the Liturgy is deemed acceptable to God, although there may be no spectators of the performance; while many persons think that regularity in public worship constitutes them devout, though their lives are unadorned with the beauties of holiness.

In view of such errors it is needful to remark that "God is a Spirit, and they that worship Him, must worship Him in spirit and in truth." No worship is accepted by Him unless it spring from penitence and faith; and true worship, the communion of the soul with the Father of Spirits, is everywhere acceptable. There is nothing in the sanctuary to render it more acceptable there; it is as grateful to the ear of Deity when offered in privacy or in the domestic circle, as in the cathedral or the chapel. To secure the acceptance of his worship, or to enable him truly to unite in the worship of others, a man must be devout before he enters the house of prayer; the condition of his mind, not the sanctity of the place, is the indispensable element.

In the case of multitudes public worship and true religion have obviously no connection with each other. The participation of some persons in religious observances is an unmeaning ceremony, perhaps a profanation. On the part of others the worship is only a pleasing ceremony, which charms the ear, awakens a dreamy sensibility, or ministers a voluptuous gratification; there is in their minds no reverence or faith, no realizing the invisible, no prostration of the soul before their infinite Creator. It is possible to attend

the sanctuary for a lifetime, to dwell "like a swallow" in "the courts of the Lord," and yet to continue unregenerate; while circumstances may enforce protracted seclusion from its solemnities, without impairing or endangering piety.

While caution is required against an exaggeration of its importance, the value of public worship, either as facilitating the growth of the Christian life, or contributing to the improvement of the community, must not be depreciated. This paper proposes to exhibit a general view of a Christian's obligations with regard to it, and to suggest the course by which to secure from it the greatest possible advantage. "Keep thy foot when thou goest to the house of God."

It is needful to advert to the propriety and duty of public worship. General usage has sanctioned it. Universal experience confirms its importance. As there are common offences to deplore and common blessings to solicit, it is fit that there should be a common recognition of dependence upon God. Even when the knowledge of God is lost, public religious rites are still observed. It seems almost instinctive to the race that, as they worship God in private, and in their families, so they should as a community pay their homage at His throne.

Believers have in all ages observed public worship. The custom can be traced as existing in the antediluvian age, and subsequently in the time of Abraham and Melchizedec; it was steadily preserved in Israel, and adopted by the Christian Church. Its observance by the early believers did not originate in a divine injunction. From the promptings of a sanctified instinct, rather than the influence of any Christian law, they assembled at stated intervals for devotion; and the first day of the week was appropriated to religious exercises, and deeds of charity. The apostles did not formally institute assemblies for worship; there was no need; but as soon as they detected a disposition to neglect them, they checked it with the authoritative caution, "Not forsaking the assembling of yourselves together, as the manner of some is."

The observance of public worship is in many ways conducive to religious improvement. It preserves among Christians the sentiment of unity and brotherhood. It is the recognition of "one Lord, one faith, one baptism," one supreme obligation to the eternal Father, one penitent reliance on the Mediator's sacrifice, one earnest desire for His glory. Christ has promised His special presence in the assemblies of His people: "Where two or three are gathered together in my name, there am I in the midst of them." The blessings connected with the Master's presence can only be realized by His people when associated for His worship, or service. The ordinances of the sanctuary secure to the believer instruction and stimulus. While all Christians require to be "fed" with the "bread of life," to be reminded of divine precepts and to be refreshed with divine promises, it is impossible for most of them, amid the pressure of secular duties, to give due attention to the different aspects of Christian truth, or to keep alive in their hearts a sense of their obligations. In the conflict with the world it is often difficult to preserve existence as a Christian. Daily does the believer combat with temptation and discern his shortcomings. Daily he discovers opportunities

of usefulness lost, and snares which he might have avoided. Daily he requires new supplies of grace, new caution against danger, new unfoldings of a Saviour's love, new impulses to holiness. The house of prayer makes provision for supplying such need; here is instruction for the ignorant, warning for the negligent, consolation for the despondent, and encouragement to obedience. The value of public worship increases in proportion to the small amount of a man's leisure, and his limited acquaintance with the word of God. To the majority of believers it is indispensable, imparting to the Christian life stimulus and instruction otherwise unattainable; while even the more reflective find a salutary influence, in the enforcement of truth on the heart and conscience. Men of the greatest wisdom and piety receive from it a new impulse to their religious life, and acknowledge its importance. Union with others in praise and prayer is an instinctive craving of the regenerated mind. Banishment from the sanctuary is regarded as a calamity; a return to its solemnities is welcomed with holy gratitude. "I was glad, when they said unto me, let us go into the house of the Lord. shall stand within thy gates, O Jerusalem."

Our feet

Public worship is valuable from its influence on others. It is a solemn testimony to the importance of religion, and the reality of "things unseen." Every Sabbath bell, every open sanctuary, is a voice of expostulation. Every Christian household, as it walks to the house of God, admonishes an ungodly world of the value of the soul, and the necessity of its redemption. A regular attendance on the means of grace has a most salutary effect on children and dependents; the Christian who trifles with it lays a snare in their path. The habitual union of believers in praise and supplication is under all circumstances likely to awaken attention, and challenge inquiry from unbelievers.

Public worship deepens our interest in the evangelization of the world, and is an effective means of promoting it. Christ honours those that honour Him. In the assembly of His people God has blessed His word, to the conversion of the ungodly. Such conversions perhaps are due less to the preaching of the minister, than to the prayers of the audience. As when the minister prays he is the voice of the church to God, and the prayer is useless to the worshipper who does not adopt its sentiments as his own, so when he preaches he is the voice of the church to the world; he utters not a warning or appeal in which they do not unite. The presence of believers gives power to truth, and draws down the blessing of the Holy One. Thus, then, since unbelievers will not assemble unless attracted by the presence of others, and as the preacher's labour will be powerless without the prayers of the saints, the attendance of believers in the sanctuary becomes invested with dignity and importance; it is closely connected with the prosperity of the Church and the conversion of the world. A depreciation of its importance is the sign of a declining and worldly-minded community. Every believer ought to recognize the duty of associating with his brethren for worship. "Happy is he that condemneth not himself in that thing which he alloweth." "To him that knoweth to do good and doeth it not, to him it is sin."

Admitting the duty of public worship, it is well to consider the sentiments with which a Christian should anticipate its solemnities.

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