An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11 Οκτ 2004 - 416 σελίδες An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Σελίδα xxix
... Allah, and Vishnu, Shiva, Devi, etc., are not identical. Each has his or her own unique personal profile and unique history of interactions with humanity. In Chapter 15 I offer two possible accounts of their status, both of which are ...
... Allah, and Vishnu, Shiva, Devi, etc., are not identical. Each has his or her own unique personal profile and unique history of interactions with humanity. In Chapter 15 I offer two possible accounts of their status, both of which are ...
Σελίδα xxx
... Allah, Brahman, Shiva, Vishnu, the Dharmakaya, or whatever. So Christians think they refer to a being who is personal, loving, knowledgeable, and the like; the fact is, however, that they do not refer to such a being, but to a being who ...
... Allah, Brahman, Shiva, Vishnu, the Dharmakaya, or whatever. So Christians think they refer to a being who is personal, loving, knowledgeable, and the like; the fact is, however, that they do not refer to such a being, but to a being who ...
Σελίδα xxxiii
... Allah, or the strictly unitary Adonai of rabbinic Judaism, or Vishu, or Shiva, or the Dharmakaya, or the Tao, or Brahman . . . It cannot even be any two of these, let alone all of them at once. If, then, they are not all, or (according ...
... Allah, or the strictly unitary Adonai of rabbinic Judaism, or Vishu, or Shiva, or the Dharmakaya, or the Tao, or Brahman . . . It cannot even be any two of these, let alone all of them at once. If, then, they are not all, or (according ...
Σελίδα xxxiv
... Allah is rahman, rahim, gracious and merciful; that within Judaism God's command is to 'do justice, to love kindness, and to walk humbly with your God';” that the requirement of the eternal Buddha nature is "As a mother cares for her ...
... Allah is rahman, rahim, gracious and merciful; that within Judaism God's command is to 'do justice, to love kindness, and to walk humbly with your God';” that the requirement of the eternal Buddha nature is "As a mother cares for her ...
Σελίδα xlii
... Allah] until we are known' (Al-'Arabi 1990, 92). . The question is eloquently raised by, e.g., Stafford Betty (Betty 1991, 100f). . The term 'Serendipity' was introduced into theology in Gordon Kaufman 1993. . See Chapter 18 on "The ...
... Allah] until we are known' (Al-'Arabi 1990, 92). . The question is eloquently raised by, e.g., Stafford Betty (Betty 1991, 100f). . The term 'Serendipity' was introduced into theology in Gordon Kaufman 1993. . See Chapter 18 on "The ...
Περιεχόμενα
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
Άλλες εκδόσεις - Προβολή όλων
An Interpretation of Religion: Human Responses to the Transcendent John Hick Περιορισμένη προεπισκόπηση - 2004 |
An Interpretation of Religion: Human Responses to the Transcendent J. Hick Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2004 |
Συχνά εμφανιζόμενοι όροι και φράσεις
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship