An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11 Οκτ 2004 - 416 σελίδες An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
Αναζήτηση στο βιβλίο
Αποτελέσματα 1 - 5 από τα 52.
Σελίδα xx
... Jesus Christ. But we ought to be consistent at this crucial point, despite the far-reaching implications of doing so. We cannot rationally hold both that the ineffable, or transcategorial, ultimate reality is indescribable in human ...
... Jesus Christ. But we ought to be consistent at this crucial point, despite the far-reaching implications of doing so. We cannot rationally hold both that the ineffable, or transcategorial, ultimate reality is indescribable in human ...
Σελίδα xxx
... Jesus, of being in the presence of the Heavenly Father of whom he spoke, this experience being theologised in the course of time (or to some extent by Jesus himself on the basis of his Jewish inheritance) into the conception of the ...
... Jesus, of being in the presence of the Heavenly Father of whom he spoke, this experience being theologised in the course of time (or to some extent by Jesus himself on the basis of his Jewish inheritance) into the conception of the ...
Σελίδα xxxi
... Jesus as love incarnate. But for several centuries in mediaeval Europe God was imaged and experienced in a quite different way, as a remote and terrifying power to be dreaded. To quote Dennis Nineham in his study of tenth century ...
... Jesus as love incarnate. But for several centuries in mediaeval Europe God was imaged and experienced in a quite different way, as a remote and terrifying power to be dreaded. To quote Dennis Nineham in his study of tenth century ...
Σελίδα xxxiv
... Jesus, who undoubtedly existed, was executed by crucifixion. But it is only by retaining a pre-critical use of the scriptures that what Plantinga calls 'traditional Christianity' (including for him the rejection of the scientific ...
... Jesus, who undoubtedly existed, was executed by crucifixion. But it is only by retaining a pre-critical use of the scriptures that what Plantinga calls 'traditional Christianity' (including for him the rejection of the scientific ...
Σελίδα xxxv
... Jesus, or on his having two complete natures, one human and the other divine, or on his bodily resurrection and ascension, or indeed on sharing his conviction that the end of the Age was coming in the lifetime of those then living. Jesus ...
... Jesus, or on his having two complete natures, one human and the other divine, or on his bodily resurrection and ascension, or indeed on sharing his conviction that the end of the Age was coming in the lifetime of those then living. Jesus ...
Περιεχόμενα
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
Άλλες εκδόσεις - Προβολή όλων
An Interpretation of Religion: Human Responses to the Transcendent John Hick Περιορισμένη προεπισκόπηση - 2004 |
An Interpretation of Religion: Human Responses to the Transcendent J. Hick Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2004 |
Συχνά εμφανιζόμενοι όροι και φράσεις
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship