An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11 Οκτ 2004 - 416 σελίδες An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Σελίδα ix
... Real in itself and as humanly experienced 3 Kant's epistemological model 4 The relation between the Real an Sich and its personae and impersonae The Personae of the Real 1 The need to think-and-experience the Real as personal 2 The ...
... Real in itself and as humanly experienced 3 Kant's epistemological model 4 The relation between the Real an Sich and its personae and impersonae The Personae of the Real 1 The need to think-and-experience the Real as personal 2 The ...
Σελίδα x
... Real 1 Extending the hypothesis 2 Brahman 3 Nirvana 4 Sunyata 5 Unmediated mystical experience of the Real? PART FIVE CRITERIOLOGICAL Soteriology and Ethics 1 The soteriological criterion 2 Saintliness 3 Spiritual and politico-economic ...
... Real 1 Extending the hypothesis 2 Brahman 3 Nirvana 4 Sunyata 5 Unmediated mystical experience of the Real? PART FIVE CRITERIOLOGICAL Soteriology and Ethics 1 The soteriological criterion 2 Saintliness 3 Spiritual and politico-economic ...
Σελίδα xix
... Real – though sometimes, because there is no ideal term, also speaking of Ultimate Reality, the Ultimate, the Transcendent – which is in itself transcategorial (ineffable), beyond the range of our human conceptual systems, but whose ...
... Real – though sometimes, because there is no ideal term, also speaking of Ultimate Reality, the Ultimate, the Transcendent – which is in itself transcategorial (ineffable), beyond the range of our human conceptual systems, but whose ...
Σελίδα xx
... Real has been described as transcendental agnosticism.” But this is inaccurate. The reason why we cannot apply these terms to the Real is not that we do not profess to know whether or not they apply, which would be correctly ...
... Real has been described as transcendental agnosticism.” But this is inaccurate. The reason why we cannot apply these terms to the Real is not that we do not profess to know whether or not they apply, which would be correctly ...
Σελίδα xxi
... Real. However William Rowe is not satisfied. His 'chief difficulty with Hick's Real' is that 'I cannot see how the Real can avoid having one or the other of two contradictory properties . . . [E]ven though to ask whether the number two ...
... Real. However William Rowe is not satisfied. His 'chief difficulty with Hick's Real' is that 'I cannot see how the Real can avoid having one or the other of two contradictory properties . . . [E]ven though to ask whether the number two ...
Περιεχόμενα
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
Άλλες εκδόσεις - Προβολή όλων
An Interpretation of Religion: Human Responses to the Transcendent John Hick Περιορισμένη προεπισκόπηση - 2004 |
An Interpretation of Religion: Human Responses to the Transcendent J. Hick Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2004 |
Συχνά εμφανιζόμενοι όροι και φράσεις
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship