An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11 Οκτ 2004 - 416 σελίδες An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Σελίδα vi
... cultural phenomenon." – Garrett Green, Theology Today 'A masterful survey of world religions . . . Writing from a Christian point of view, Hick is sympathetic toward other world religions and clearly argues for the validity of a faith ...
... cultural phenomenon." – Garrett Green, Theology Today 'A masterful survey of world religions . . . Writing from a Christian point of view, Hick is sympathetic toward other world religions and clearly argues for the validity of a faith ...
Σελίδα xviii
... culturally conditioned, it is not surprising that it takes different forms within the different traditions. In view of this I believe that it is reasonable to apply the critical trust principle (with its proviso) to religious experience ...
... culturally conditioned, it is not surprising that it takes different forms within the different traditions. In view of this I believe that it is reasonable to apply the critical trust principle (with its proviso) to religious experience ...
Σελίδα xxxviii
... cultural, come from some feminist theologians. Thus June O'Connor (O'Connor 1991), commenting on pp. 52–4 of this book, suggests that the idea, which Valerie Saiving Goldstein promoted in her pioneering work, that whereas the ...
... cultural, come from some feminist theologians. Thus June O'Connor (O'Connor 1991), commenting on pp. 52–4 of this book, suggests that the idea, which Valerie Saiving Goldstein promoted in her pioneering work, that whereas the ...
Σελίδα 2
... cultural past and it remains true that much of the life of humanity flows through the channels of thought and imagination formed by the ancient traditions that we know, in rough order of antiquity, as Hinduism, Judaism, Buddhism, Taoism ...
... cultural past and it remains true that much of the life of humanity flows through the channels of thought and imagination formed by the ancient traditions that we know, in rough order of antiquity, as Hinduism, Judaism, Buddhism, Taoism ...
Σελίδα 7
... cultural influences, has assumed that there has been no human and therefore fallible contribution to the formation of its own core conceptions. These are believed to be integral to the eternal Dharma or to have been divinely revealed in ...
... cultural influences, has assumed that there has been no human and therefore fallible contribution to the formation of its own core conceptions. These are believed to be integral to the eternal Dharma or to have been divinely revealed in ...
Περιεχόμενα
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
Άλλες εκδόσεις - Προβολή όλων
An Interpretation of Religion: Human Responses to the Transcendent John Hick Περιορισμένη προεπισκόπηση - 2004 |
An Interpretation of Religion: Human Responses to the Transcendent J. Hick Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2004 |
Συχνά εμφανιζόμενοι όροι και φράσεις
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship