An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11 Οκτ 2004 - 416 σελίδες An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Σελίδα ix
... Personae of the Real 1 The need to think-and-experience the Real as personal 2 The phenomenological finitude of the gods 3 The gods as personae of the Real 4 Two divine personae. The Hindu Krishna and the Jahweh of Israel 5 The ...
... Personae of the Real 1 The need to think-and-experience the Real as personal 2 The phenomenological finitude of the gods 3 The gods as personae of the Real 4 Two divine personae. The Hindu Krishna and the Jahweh of Israel 5 The ...
Σελίδα xix
... divine personae and metaphysical impersonae which the phenomenology of religion reports. This hypothesis has been subjected to serious and responsible criticism at a number of points. (1) The concept of the Real. This is the concept of ...
... divine personae and metaphysical impersonae which the phenomenology of religion reports. This hypothesis has been subjected to serious and responsible criticism at a number of points. (1) The concept of the Real. This is the concept of ...
Σελίδα xxvii
... divine personae amount to polytheism? George Mavrodes says, "Hick is (in my opinion, at least) probably the most important philosophical defender of polytheism in the history of Western philosophy's (Senor 1995, 261–2). Debate about ...
... divine personae amount to polytheism? George Mavrodes says, "Hick is (in my opinion, at least) probably the most important philosophical defender of polytheism in the history of Western philosophy's (Senor 1995, 261–2). Debate about ...
Σελίδα xxviii
... divine personae constructions in this sense? Is the 'disguise model' or the 'construct model' the correct analogy? And Mavrodes cites passages in An Interpretation of Religion which seem to support each of these interpretations. They ...
... divine personae constructions in this sense? Is the 'disguise model' or the 'construct model' the correct analogy? And Mavrodes cites passages in An Interpretation of Religion which seem to support each of these interpretations. They ...
Σελίδα xxix
... personae and impersonae of the Real. What, it is very properly asked, is the ontological status of the divine personae and metaphysical impersonae? Let us take the personae, the God figures, first. It is clear that, phenomenologically ...
... personae and impersonae of the Real. What, it is very properly asked, is the ontological status of the divine personae and metaphysical impersonae? Let us take the personae, the God figures, first. It is clear that, phenomenologically ...
Περιεχόμενα
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
Άλλες εκδόσεις - Προβολή όλων
An Interpretation of Religion: Human Responses to the Transcendent John Hick Περιορισμένη προεπισκόπηση - 2004 |
An Interpretation of Religion: Human Responses to the Transcendent J. Hick Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2004 |
Συχνά εμφανιζόμενοι όροι και φράσεις
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship