An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11 Οκτ 2004 - 416 σελίδες An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Αποτελέσματα 1 - 5 από τα 89.
Σελίδα viii
... Experience 1 Meaning 2 Natural meaning 3 Experiencing-as Ethical and Aesthetic Meaning and Experience 1 Socio-ethical meaning 2 Aesthetic meaning Religious Meaning and Experience 1 Religious experience 2 Faith as the interpretive ...
... Experience 1 Meaning 2 Natural meaning 3 Experiencing-as Ethical and Aesthetic Meaning and Experience 1 Socio-ethical meaning 2 Aesthetic meaning Religious Meaning and Experience 1 Religious experience 2 Faith as the interpretive ...
Σελίδα ix
... experience 4 Complications 5 The problem of criteria 6 The right to believe PART FOUR RELIGIOUS PLURALISM The Pluralistic Hypothesis 1 The need for such an hypothesis 2 The Real in itself and as humanly experienced 3 Kant's ...
... experience 4 Complications 5 The problem of criteria 6 The right to believe PART FOUR RELIGIOUS PLURALISM The Pluralistic Hypothesis 1 The need for such an hypothesis 2 The Real in itself and as humanly experienced 3 Kant's ...
Σελίδα xviii
... experience religiously to trust their religious experience and to base their living and believing on it. The principle on which this argument rests has recently been aptly called 'the critical trust approach' (Kai-man Kwan 2003, 152s) ...
... experience religiously to trust their religious experience and to base their living and believing on it. The principle on which this argument rests has recently been aptly called 'the critical trust approach' (Kai-man Kwan 2003, 152s) ...
Σελίδα xix
... experienced in the various forms made possible by our conceptual-linguistic systems and spiritual practices. The basic epistemological principle invoked here was well stated by Thomas Aquinas in his dictum that "The thing known is in ...
... experienced in the various forms made possible by our conceptual-linguistic systems and spiritual practices. The basic epistemological principle invoked here was well stated by Thomas Aquinas in his dictum that "The thing known is in ...
Σελίδα xxii
... Experiencing the Real? The question has often been raised, According to the hypothesis do we or do we not experience the Real? 'Clearly", says Alvin Plantinga (and there are others who think likewise), 'Hick is ambivalent about the ...
... Experiencing the Real? The question has often been raised, According to the hypothesis do we or do we not experience the Real? 'Clearly", says Alvin Plantinga (and there are others who think likewise), 'Hick is ambivalent about the ...
Περιεχόμενα
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
Άλλες εκδόσεις - Προβολή όλων
An Interpretation of Religion: Human Responses to the Transcendent John Hick Περιορισμένη προεπισκόπηση - 2004 |
An Interpretation of Religion: Human Responses to the Transcendent J. Hick Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2004 |
Συχνά εμφανιζόμενοι όροι και φράσεις
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship