An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11 Οκτ 2004 - 416 σελίδες An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Σελίδα xix
... forms made possible by our conceptual-linguistic systems and spiritual practices. The basic epistemological principle invoked here was well stated by Thomas Aquinas in his dictum that "The thing known is in the knower according to the ...
... forms made possible by our conceptual-linguistic systems and spiritual practices. The basic epistemological principle invoked here was well stated by Thomas Aquinas in his dictum that "The thing known is in the knower according to the ...
Σελίδα xx
Human Responses to the Transcendent J. Hick. experienced forms, such as being good, loving, powerful, just, etc ... form that our intellect reaches' (Aquinas), nevertheless profess to know that this ineffable reality is in its ultimate ...
Human Responses to the Transcendent J. Hick. experienced forms, such as being good, loving, powerful, just, etc ... form that our intellect reaches' (Aquinas), nevertheless profess to know that this ineffable reality is in its ultimate ...
Σελίδα xxii
... forms of theism. Likewise, Plantinga's argument that the Real must be either a tricycle or a non-tricycle, if carried over from the trivial to the significant, produces the claim that the Real must be either a personal or a non-personal ...
... forms of theism. Likewise, Plantinga's argument that the Real must be either a tricycle or a non-tricycle, if carried over from the trivial to the significant, produces the claim that the Real must be either a personal or a non-personal ...
Σελίδα xxviii
... forms of which we can be aware? This was a notorious problem for Kant in relation to sense perception. According to him causality is one of the categories imposed by the mind on the raw impacts of the world-in-itself in the process of ...
... forms of which we can be aware? This was a notorious problem for Kant in relation to sense perception. According to him causality is one of the categories imposed by the mind on the raw impacts of the world-in-itself in the process of ...
Σελίδα xxx
... forms which are the direct objects of worship or focus of meditation within the different religions. Thus Plantinga says that, "Hick's idea, I think, is that those who practice the great religions refer to [the Real] when (as it seems ...
... forms which are the direct objects of worship or focus of meditation within the different religions. Thus Plantinga says that, "Hick's idea, I think, is that those who practice the great religions refer to [the Real] when (as it seems ...
Περιεχόμενα
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
Άλλες εκδόσεις - Προβολή όλων
An Interpretation of Religion: Human Responses to the Transcendent John Hick Περιορισμένη προεπισκόπηση - 2004 |
An Interpretation of Religion: Human Responses to the Transcendent J. Hick Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2004 |
Συχνά εμφανιζόμενοι όροι και φράσεις
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship