An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11 Οκτ 2004 - 416 σελίδες An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Σελίδα vi
... kind. It is the work of a generous philosophical mind looking closely and broadly at what it is reasonable to hold with regard to religious beliefs, values, claims, and experience itself.” – Eliot Deutsch, Philosophy East and West "The ...
... kind. It is the work of a generous philosophical mind looking closely and broadly at what it is reasonable to hold with regard to religious beliefs, values, claims, and experience itself.” – Eliot Deutsch, Philosophy East and West "The ...
Σελίδα xxi
... kind that could be green or non-green, and would thus be an inappropriate or senseless question if asked by someone who knows that no number can be green, it hardly follows that the proposition that the number two is non-green is false ...
... kind that could be green or non-green, and would thus be an inappropriate or senseless question if asked by someone who knows that no number can be green, it hardly follows that the proposition that the number two is non-green is false ...
Σελίδα xxiii
... kind of sense organs and organising concepts. We also see it in different shapes from different angles, and with different degrees of clarity or distortion according to the state of our eyes and optic nerves and the visual cortex at the ...
... kind of sense organs and organising concepts. We also see it in different shapes from different angles, and with different degrees of clarity or distortion according to the state of our eyes and optic nerves and the visual cortex at the ...
Σελίδα xxviii
... kind of religious experience corresponding to perceiving directly the scene which the artists then present in their different ways on canvas. (But see 12 below.) Thus neither analogy applies properly to the pluralistic hypothesis. (7) ...
... kind of religious experience corresponding to perceiving directly the scene which the artists then present in their different ways on canvas. (But see 12 below.) Thus neither analogy applies properly to the pluralistic hypothesis. (7) ...
Σελίδα xxxiii
... kind? Here I am in agreement with Plantinga that we cannot go beyond what he calls 'warranted belief'. And, as he says, in the end 'theistic belief has warrant if and only if it is true; hence whether one thinks it has warrant will ...
... kind? Here I am in agreement with Plantinga that we cannot go beyond what he calls 'warranted belief'. And, as he says, in the end 'theistic belief has warrant if and only if it is true; hence whether one thinks it has warrant will ...
Περιεχόμενα
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
Άλλες εκδόσεις - Προβολή όλων
An Interpretation of Religion: Human Responses to the Transcendent John Hick Περιορισμένη προεπισκόπηση - 2004 |
An Interpretation of Religion: Human Responses to the Transcendent J. Hick Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2004 |
Συχνά εμφανιζόμενοι όροι και φράσεις
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship