An Interpretation of Religion: Human Responses to the TranscendentSpringer, 11 Οκτ 2004 - 416 σελίδες An updated new edition of the groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1896-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue. Includes a new Introduction to the second edition. |
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Σελίδα xix
... nevertheless what I suggest that we do in the theory that the noumenal Real is thought and experienced by different human mentalities, forming and formed by different religious traditions, as the range of divine personae and ...
... nevertheless what I suggest that we do in the theory that the noumenal Real is thought and experienced by different human mentalities, forming and formed by different religious traditions, as the range of divine personae and ...
Σελίδα xx
... nevertheless profess to know that this ineffable reality is in its ultimate nature a Trinity of Father, Son and Holy Spirit, the second Person of whom became incarnate as Jesus Christ. But we ought to be consistent at this crucial point ...
... nevertheless profess to know that this ineffable reality is in its ultimate nature a Trinity of Father, Son and Holy Spirit, the second Person of whom became incarnate as Jesus Christ. But we ought to be consistent at this crucial point ...
Σελίδα xxiii
... nevertheless it's unknown (to us) nature is such that, in relation to us, it is experienced, among other authentic ways, as a loving God. Are there any analogies for a reality which in itself, an Sich, has none of the humanly ...
... nevertheless it's unknown (to us) nature is such that, in relation to us, it is experienced, among other authentic ways, as a loving God. Are there any analogies for a reality which in itself, an Sich, has none of the humanly ...
Σελίδα xxiv
... nevertheless must not the Real be such that certain human values and actions are, and their opposites are not, in alignment with the Real?" The answer is again both Yes and No. Yes, the Real is such that, for example, love of one's ...
... nevertheless must not the Real be such that certain human values and actions are, and their opposites are not, in alignment with the Real?" The answer is again both Yes and No. Yes, the Real is such that, for example, love of one's ...
Σελίδα xxxiii
... . A statement about X is mythologically true if it is not literally true but nevertheless tends to evoke an appropriate dispositional attitude to X. Mythological truth is thus a kind Introduction to the Second Edition xxxiii.
... . A statement about X is mythologically true if it is not literally true but nevertheless tends to evoke an appropriate dispositional attitude to X. Mythological truth is thus a kind Introduction to the Second Edition xxxiii.
Περιεχόμενα
1 | |
PART ONE PHENOMENOLOGICAL | 20 |
PART TWO THE RELIGIOUS AMBIGUITY OF THE UNIVERSE | 72 |
PART THREE EPISTEMOLOGICAL | 128 |
PART FOUR RELIGIOUS PLURALISM | 231 |
PART FIVE CRITERIOLOGICAL | 298 |
The Future | 377 |
Reference Bibliography | 381 |
Index of Names | 409 |
Index of Subjects | 414 |
Άλλες εκδόσεις - Προβολή όλων
An Interpretation of Religion: Human Responses to the Transcendent John Hick Περιορισμένη προεπισκόπηση - 2004 |
An Interpretation of Religion: Human Responses to the Transcendent J. Hick Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2004 |
Συχνά εμφανιζόμενοι όροι και φράσεις
accordingly advaita Vedanta advaitic affirm Allah appropriate argument aspect awareness axial age basic belief Bhagavad Gita bodhisattva Brahman Buddha Buddhist century Chapter character Christian cognitive compassion concept concerned consciousness constitutes cosmic cultural death deity developed Dharmakaya distinction divine personae doctrine Don Cupitt dukkha environment eternal ethical evil example experienced expressed fact faith forms God's gods heavenly Hindu Hinduism human existence ideal impersonae individual infinite interpretation Islam Jahweh Jesus kind language liberation limitlessly literal live Lord Mahayana manifestations meaning mind moral Muslim mystical myth mythological naturalistic nature nevertheless Nikāya Nirvana non-realist one's particular perceived philosophical Plantinga pluralistic hypothesis possible post-axial present question Qur'an rational Real realist Reality-centredness relation religion religious experience religious traditions response salvation/liberation Samsara scriptures self-centredness sense social soteriological spiritual stories Sunyata theism theistic theodicy theology theory Theravada thought transcendent reality true ultimate reality universe Vishnu whilst worship