Τι λένε οι χρήστες - Σύνταξη κριτικής
Δεν εντοπίσαμε κριτικές στις συνήθεις τοποθεσίες.
Άλλες εκδόσεις - Προβολή όλων
Addison afterwards Bard Battle of Ramillies beauty behold Biddeford censure character charms comedy Congreve delight desicient disferent divine dramatick Dryden duke earl of Oxford elegant English entertainment epigram excellence eyes fair fam'd fame favour feat fense Fenton French friends gods grace Granville groves hero honour Hudibras hyperboles Iliad imitation king William labour lady lines lived lofty lord lord Rochester Love Love for Love MATTHEW PRIOR merit Middle Temple mind Muse nature never numbers o'er occasion once opera paint Peleus perhaps pieces play pleasing pleasure poem poet poetical poetry Pope praise Prior prosits publick published Queen racter reign Rhodogune Rowe sacrisice scene seems shew siction sields sigures sing sirst book song stage supposed Tamerlane tedious thofe Thou thought Tickell Tickell's tion tragedy translated truth Venus verse versisication Whigs Whilst WILLIAM CONGREVE write written wrote
Σελίδα 24 - His scenes exhibit not much of humour, imagery, or passion : his personages are a kind of intellectual gladiators ; every sentence is to ward or strike ; the contest of smartness is never intermitted ; his wit is a meteor playing to and fro with alternate coruscations.
Σελίδα 27 - And terror on my aching sight; the tombs And monumental caves of death look cold, And shoot a dullness to my trembling heart. Give me thy hand, and let me hear thy voice; Nay, quickly speak to me, and let me hear Thy voice — my own affrights me with its echoes.
Σελίδα 16 - The cause of Congreve was not tenable; whatever glosses he might use for the defence or palliation of single passages, the general tenour and tendency of his plays must always be condemned. It is acknowledged, with universal conviction, that the perusal of his works will make no man better ; and that their ultimate effect is to represent pleasure in alliance with vice, and to relax those obligations by which life ought to be regulated.
Σελίδα 26 - Whistling thro' hollows of this vaulted isle: We'll listen— LEONORA. Hark! ALMERIA. No, all is hush'd, and still as death. — Tis dreadful! How reverend is the face of this tall pile; Whose ancient pillars rear their marble heads, To bear aloft its arch'd and pond'rous roof, By its own weight made stedfast and immoveable, Looking tranquillity!
Σελίδα 27 - He who reads these lines enjoys for a moment the powers of a poet ; he feels what he remembers to have felt before ; but he feels it with great increase of sensibility ; he recognizes a familiar image, but meets it again amplified and expanded, embellished with -beauty and enlarged with majesty.
Σελίδα 4 - ... excelled his original in the moral effect of the fiction. Lothario, with gaiety which cannot be hated, and bravery which cannot be despised, retains too much of the spectator's kindness. It was in the power of Richardson alone to teach us at once esteem and detestation, to make virtuous resentment overpower all the benevolence which wit, and elegance, and courage, naturally excite; and to lose at last the hero in the villain.
Σελίδα 53 - All I can say for those passages, which are, I hope, not many, is, that I knew they were bad enough to please, even when I writ them...
Σελίδα 13 - ... and with all those powers exalted and invigorated by just confidence in his cause. Thus qualified, and thus incited, he walked out to battle, and assailed at once most of the living writers, from Dryden to D'Urfey.
Σελίδα 23 - ... accumulation of attentive parsimony, which, though to her superfluous and useless, might have given great assistance to the ancient family from which he descended, at that time by the imprudence of his relation reduced to difficulties and distress.
Σελίδα 14 - His onset was violent; those passages, which, while they stood single, had passed with little notice, when they were accumulated and exposed together, excited horror. The wise and the pious caught the alarm, and the nation wondered why it had so long suffered irreligion and licentiousness to be openly taught at the public charge.