The Life of the Rev. Joseph Blanco White: Written by Himself; with Portions of His Correspondence, Τόμος 2J. Chapman, 1845 - 525 σελίδες |
Άλλες εκδόσεις - Προβολή όλων
The Life of the Rev. Joseph Blanco White: Written by Himself; with ..., Τόμος 2 Joseph Blanco White Προβολή αποσπασμάτων - 1845 |
Συχνά εμφανιζόμενοι όροι και φράσεις
acquainted allow ANDREWS NORTON answer Archbishop Archbishop of Dublin Articles believe Bibliolatry BLANCO WHITE body called Chesterfield Street Christ Christianity Church of England circumstances conceive conviction convinced dear Lord Holland dear Miss dear Sir declared Deity Divines doctrines Dublin duty English error established evil existence expressed external Faith faithfully favour fear feel George Armstrong German give Gospel heart Heresy hope human Idolatry J. S. Mill Jesus kind language letter Liverpool Lord Liverpool mankind means mental mind moral nature never notion object observations opinion Oriel College Orthodoxy pain perceive persons pleasure Popery prayer present preter priesthood principle Protestant Protestantism Reason Redesdale regard religion religious Scriptures sense sincere Solaz soul Spain spirit suffering superstition supposed thank theological thing thought tion Trinitarian true trust truth Tunbridge Unitarian virtue whole wish words worship write
Δημοφιλή αποσπάσματα
Σελίδα 39 - Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed ; and ye shall know the truth, and the truth shall make you free.
Σελίδα 80 - Jesus saith unto him, Thou hast said : nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Σελίδα 21 - Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Σελίδα 21 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Σελίδα 80 - The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Σελίδα 37 - Enow of such as for their bellies' sake, Creep and intrude, and climb into the fold? Of other care they little reckoning make, Than how to scramble at the shearers' feast, And shove away the worthy bidden guest; Blind mouths! that scarce themselves know how to hold A sheep-hook, or have learned aught else the least That to the faithful herdman's art belongs!
Σελίδα 188 - ... The right of Reason to guide the Will, is recognized at a very early age in civilized society, under the influence of education; the office of which, in reality, is to develope this tendency of the human Mind—the RATIONAL mind, so called on account of this primitive and inherent tendency.—Since the perfection of a being must consist in the predominance of its highest or distinguishing quality, the perfection of man must consist, in the habitual and cheerful submission of his Will to his Reason....
Σελίδα 293 - For Hamlet, and the trifling of his favour, Hold it a fashion and a toy in blood : A violet in the youth of primy nature, Forward, not permanent, sweet, not lasting, The pSrfume and suppliance of a minute ; No more.
Σελίδα 283 - According to the constitution of our minds, the knowledge which we have of ourselves and of the external world leads us with absolute necessity to conclude that, if the world was created by the free act of a conscious Being, that Being must either be limited in power or in goodness. Out of this dilemma neither philosophy nor theology can extricate the thinking and unsuperstitious mind.
Σελίδα 138 - ... favourable moment may arrive for dislodging the abettors of the nuisance from their ruinous strongholds. But in England the most mischievous, because the most intolerant, superstition has succeeded in disguising itself into something like knowledge and system. It exists in the garb of philosophy, meddling with everything, not as a mere matter of fact, but as reason and right; yet opposing too effectually the claims of Reason itself.
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