Hugh LatimerMethuen & Company, 1899 - 177 σελίδες |
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Σελίδα 3
... tion is essentially that of a reform in religious practice -the removal of superstitions , the repudiation of a usurped authority on the part of the Bishop of Rome . But the very strength of that conception may have led him to forget ...
... tion is essentially that of a reform in religious practice -the removal of superstitions , the repudiation of a usurped authority on the part of the Bishop of Rome . But the very strength of that conception may have led him to forget ...
Σελίδα 37
... tion of the things themselves , as it becometh preachers to do .... I fear me , I shall either displeasure my lord of London , which I would be very loth , or else my Lord God , which I would be more loth ; not for any infidelity , but ...
... tion of the things themselves , as it becometh preachers to do .... I fear me , I shall either displeasure my lord of London , which I would be very loth , or else my Lord God , which I would be more loth ; not for any infidelity , but ...
Σελίδα 38
... tion " ( as had been used against Latimer ) " may make and serve against such preachers which will define great subtleties and high matters in the pulpit which no man can be certainly sure God's word to be truth . . as whether , if Adam ...
... tion " ( as had been used against Latimer ) " may make and serve against such preachers which will define great subtleties and high matters in the pulpit which no man can be certainly sure God's word to be truth . . as whether , if Adam ...
Σελίδα 47
... tion , howbeit no man could be brought forth that would abide by anything . So that they had place and time to belie me shamefully , but they had no place nor time to lay to my charge , when I was present and ready to make them answer ...
... tion , howbeit no man could be brought forth that would abide by anything . So that they had place and time to belie me shamefully , but they had no place nor time to lay to my charge , when I was present and ready to make them answer ...
Σελίδα 59
... tion side , such as Latimer and Cranmer , were anxious not only for constitutional but also for doctrinal re- form . This attitude of the reformers was in part the result of Henry's own actions . His determination to obtain a divorce ...
... tion side , such as Latimer and Cranmer , were anxious not only for constitutional but also for doctrinal re- form . This attitude of the reformers was in part the result of Henry's own actions . His determination to obtain a divorce ...
Άλλες εκδόσεις - Προβολή όλων
Συχνά εμφανιζόμενοι όροι και φράσεις
¹ State Papers abbeys abuse accused Anne Boleyn answer appointed archbishop Archbishop of Canterbury Bachelor of Divinity Baynton Bishop of London Bishop of Worcester Bristol brought Cambridge Canterbury Chancellor Christ Christian Church clergy commanded Commission condemned Convocation covetousness Cranmer Cromwell desire diocese divinity Dixon doctrine doubt Edward Edward VI England English evil exhorted favour Foxe friends godly hath hear hearers heart Henry Henry VIII heresy heretics honest honour Hubberdine Hugh Latimer Ibid king king's labour land Latimer Latimer's learning letter living London Lord married matter Melancthon mind monasteries monks opinions Oxford parish Parliament pilgrimages poor pope preached preacher priests prison Protestant purgatory question realm Reformation religion religious Ridley Rome sacrament scholars Scripture Sermons Seymour Somerset speak stir strongly Strype suffer superstition thee things thought tion transubstantiation trouble truth unto Vice-Chancellor writes
Δημοφιλή αποσπάσματα
Σελίδα 122 - My father was a yeoman, and had no lands of his own, only he had a farm of three or four pound by year at the uttermost, and hereupon he tilled so much as kept half a dozen men. He had walk for a hundred sheep ; and my mother milked thirty kine. He was able, and did find the king a harness, with himself and his horse, while he came to the place that he should receive the king's wages. I can remember that I buckled his harness when he went unto Blackheath field. He kept me to school, or else I had...
Σελίδα 138 - They are so troubled with lordly living, they be so placed in palaces, couched in courts, ruffling in their rents, dancing in their dominions, burdened with ambassages, pampering of their paunches, like a monk that maketh his jubilee; munching in their mangers, and moiling in their gay manors and mansions, and so troubled with loitering in their lordships, that they cannot attend it.
Σελίδα 123 - He married my sisters with five pound, or twenty nobles apiece ; so that he brought them up in godliness and fear of God. He kept hospitality for his poor neighbours, and some alms he gave to the poor. And all this he did of the said farm, where he that now hath it payeth sixteen pound by year, or more, and is not able to do anything for his prince, for himself, nor for his children, or give a cup of drink to the poor.
Σελίδα 138 - Well, well, is this their duty? Is this their office? Is this their calling? Should we have ministers of the church to be comptrollers of the mints? Is this a meet office for a priest that hath cure of souls? Is this his charge? I would here ask one question; I would fain know who controlleth the devil at home in his parish, while he controlleth the mint?
Σελίδα 133 - I would have it so; but to your shame, if there be never a gentleman meet nor able to be lord president. For why are not the noblemen and young gentlemen of England so brought up in knowledge of God, and in learning, that they may be able to execute offices in the commonweal...
Σελίδα 173 - Be of good comfort, Master Ridley, and play the man. We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
Σελίδα 133 - But London was never so ill as it is now. In times past men were full of pity and compassion, but now there is no pity; for in London their brother shall die in the streets for cold, he shall lie sick at the door between stock and stock, I cannot tell what to call it, and perish there for hunger: was there ever more unmercifulness in Nebo?
Σελίδα 170 - Christ's body ; and yet the bread is still bread, and the wine still wine. For the change is not in the nature, but in the dignity ; because now that which was common bread hath the dignity to exhibit Christ's body : for whereas it was common bread, it is now no more common bread, neither ought it to be so taken, but as holy bread sanctified by God's word.
Σελίδα 54 - I never thought myself worthy, nor I never sued to be a preacher before your Grace, but I was called to it, and would be willing, if you mislike me, to give place to my betters ; for I grant there be a great many more worthy of the room than I am. And if it be your Grace's pleasure so to allow them for preachers, I could be content to bear their books after them. But if your Grace allow me for a preacher, I would desire your Grace to give me leave to discharge my conscience ; give me leave to frame...
Σελίδα 132 - I might see any such inclination in you, that you would leave to be merciless, and begin to be charitable, I would then hope well of you, I would then speak well of you. But London was never so ill as it is now. In times past men were full of pity and compassion, but now there is no pity ; for in London their brother shall die in the streets for cold, he...