Letters on the Trinity and on the Divinity of Christ: Addressed to the Rev. William E. Channing in Answer to His Sermon On the Doctrines of ChristianityGeorge King, 1834 - 163 σελίδες |
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Σελίδα 28
... Councils meant to deny the correctness of such assertions , by using the word person to designate some real , not merely nominal , distinction in the Godhead - to signify that something more than a diversity of relation or action , in ...
... Councils meant to deny the correctness of such assertions , by using the word person to designate some real , not merely nominal , distinction in the Godhead - to signify that something more than a diversity of relation or action , in ...
Σελίδα 34
... Council of Nice , held A. D. 325 , have made an attempt , similar to that of the Father just named , at definition or description . Their words are— " We be- lieve in one God , the Father Almighty , the maker of all things visible and ...
... Council of Nice , held A. D. 325 , have made an attempt , similar to that of the Father just named , at definition or description . Their words are— " We be- lieve in one God , the Father Almighty , the maker of all things visible and ...
Σελίδα 35
... Council , like the great body of the ancient Fa- thers , believed in the doctrine of the eternal generation of the Son . This generation , from all eternity , appears to have been the distinctive point of difference between the Son and ...
... Council , like the great body of the ancient Fa- thers , believed in the doctrine of the eternal generation of the Son . This generation , from all eternity , appears to have been the distinctive point of difference between the Son and ...
Σελίδα 36
... plain to any one conversant with the history of the Council of Nice . But , that they have made out a positive , or affirmative and intelligible definition of the distinction between Fa- ther and Son , I presume no one , at 36.
... plain to any one conversant with the history of the Council of Nice . But , that they have made out a positive , or affirmative and intelligible definition of the distinction between Fa- ther and Son , I presume no one , at 36.
Σελίδα 37
... Council of Constantinople ( A. D. 381 ) , in their Sy- nodic Epistle to the Western Bishops , have shown the manner in which the doctrine of the Trinity was stated and defended in their day . They adopted and enlarged the Nicene Symbol ...
... Council of Constantinople ( A. D. 381 ) , in their Sy- nodic Epistle to the Western Bishops , have shown the manner in which the doctrine of the Trinity was stated and defended in their day . They adopted and enlarged the Nicene Symbol ...
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absolute substance absurdity admit affirm Apostle Arians assert attributes believe Bible called Christians Church common connexion consubstantial contradiction Council Council of Nice creation Creed Crellius declares defend designate distinction divine authority divine nature divine unity doctrine earth essence eternal evidence existence explain express Father feel glory Godhead gods gospel Greek hath heart heaven Hebrew Holy Ghost human nature hypostases infinite interpretation Jehovah Jews John language laws of exegesis Logos manner meaning meant ment mind nature of Christ Nicene Nicene Creed numerical unity object Old Testament omniscient opinions passage Paul of Samosata perfect plain plainly Praxeas predicated principles question reason regard reject rendered respect revelation Sabellius sacred writers Saviour Scriptures sense sentiments Septuagint sermon simple Socinians speak spirit substance suppose Supreme Tertullian things thou tion Trinitarians Trinity true truly divine truth understand Unitarians unto verse views word person worship
Δημοφιλή αποσπάσματα
Σελίδα 124 - Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Σελίδα 89 - And they sung a new song, saying. Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; and hast made us unto our God kings and priests: and we shall reign on the earth.
Σελίδα 113 - Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods, unto whom the word of God came, and the Scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest: because I said I am the Son of God?
Σελίδα 83 - All things are delivered unto me of my Father, and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Σελίδα 89 - The word is nigh thec, even in thy mouth, and in thy heart : that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness ; and with the mouth confession is made unto salvation.
Σελίδα 112 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Σελίδα 92 - Notwithstanding the Lord stood with me, and strengthened me ; that by me the preaching might be fully known, and that all the Gentiles might hear : and I was delivered out of the mouth of the lion.
Σελίδα 84 - Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Σελίδα 87 - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein : who in times past suffered all nations to walk in their own ways.
Σελίδα 95 - Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar : and he laid it upon my mouth, and said, Lo, this hath touched thy lips ; and thine iniquity is taken away, and thy sin purged.