Gethsemane and Calvary: Or, A Harmony of the Last Hours of the Savior in the FleshJ.B. Dow, 1844 - 245 σελίδες |
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Σελίδα 13
... Jerusalem . This festival had been observed for more than fifteen hundred years annually , upon the fifteenth day of Nisa , corresponding to the fifteenth day after the first new moon in April of our present time . But at no time had it ...
... Jerusalem . This festival had been observed for more than fifteen hundred years annually , upon the fifteenth day of Nisa , corresponding to the fifteenth day after the first new moon in April of our present time . But at no time had it ...
Σελίδα 16
... Jerusalem is built . We hear their tread over the rustic bridge thrown across the brook Cedron , which sepa- rates Jerusalem from the mount of Olives . They ascend the bank on the opposite side , and , turning to the left , are hidden ...
... Jerusalem is built . We hear their tread over the rustic bridge thrown across the brook Cedron , which sepa- rates Jerusalem from the mount of Olives . They ascend the bank on the opposite side , and , turning to the left , are hidden ...
Σελίδα 34
... Jerusalem , and had fearlessly proclaimed the humbling doctrines of the spiritual worship which he came to establish . The popularity of Christ among the common people , " who heard him gladly , " highly exasperated the aristocracy ...
... Jerusalem , and had fearlessly proclaimed the humbling doctrines of the spiritual worship which he came to establish . The popularity of Christ among the common people , " who heard him gladly , " highly exasperated the aristocracy ...
Σελίδα 35
... Jerusalem , named Laza- rus , an intimate friend of Jesus . At his house , Christ had often retired from the bustle of Jerusalem , to enjoy the quiet and affection of a domestic circle . While he was absent , death had invaded the ...
... Jerusalem , named Laza- rus , an intimate friend of Jesus . At his house , Christ had often retired from the bustle of Jerusalem , to enjoy the quiet and affection of a domestic circle . While he was absent , death had invaded the ...
Σελίδα 36
... Jerusalem , and all who would might visit the spot for a solu- tion of their queries . No way of escape seemed to present itself to them but to remove Christ immediately from public notice . three - In this dilemma the council is ...
... Jerusalem , and all who would might visit the spot for a solu- tion of their queries . No way of escape seemed to present itself to them but to remove Christ immediately from public notice . three - In this dilemma the council is ...
Συχνά εμφανιζόμενοι όροι και φράσεις
accusers agony arrest Barabbas Behold beloved disciple betray blessed blood breast Cæsar Caiaphas Calvary character charge chief priests Christ claims condemned court cross crucified crucifixion darkness death disciples earth enemies executioners eyes favor fear feel flesh garden of Gethsemane gathered Gethsemane gospel guilt hands hast heart heaven Herod high priest holy hour innocent insults Jerusalem Jesus Jewish Jews John xix John xviii Judas judge justice king knew Lord Luke xxiii malefactors Mark xiv Master Matt ment Messiah mind mount of Olives nature ness pain palace Passover Peter Pharisees Pilate Pilate's Pontius Pilate pray present Redeemer reproach Roman Roman law rulers sacred narrative sanhedrim Saviour scene scourge scriptures sentence sinners sins soldiers Son of God sorrow soul spectators spirit stand street sufferings sympathy temple thee thou throng tion trial truth unto victim whole witness xxii xxvi xxvii
Δημοφιλή αποσπάσματα
Σελίδα 139 - Ye have brought this man unto me, as one that perverteth the people : and behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him : No, nor yet Herod : for I sent you to him ; and lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.
Σελίδα 186 - And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
Σελίδα 26 - Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared...
Σελίδα 116 - For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done.
Σελίδα 226 - The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Σελίδα 208 - And Simeon blessed them, and said unto Mary His mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
Σελίδα 60 - Ye men of Israel, hear these words ; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you...
Σελίδα 35 - Then gathered the chief priests and the Pharisees a council, and said, What do we ? for this man doeth many miracles. If we let him thus alone, all men will believe on him ; and the Romans shall come and take away both our place and nation.
Σελίδα 149 - When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person : see ye to it.
Σελίδα 82 - Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. 21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.