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death; and mentions several molten seas of gold into which were plunged the souls of barbarous Europeans, who put to the sword so many thousands of poor Indians for the sake of that precious metal. But having already touched upon the chief points of this tradition, and exceeded the measure of my paper, I shall not give any further account of it.

THE SPACIOUS FIRMAMENT

THE spacious firmament on high,
With all the blue ethereal sky,

And spangled heavens, a shining frame,
Their great Original1 proclaim.

The unwearied sun, from day to day,
Does his Creator's power display,
And publishes to every land

The work of an Almighty hand.

Soon as the evening shades prevail,
The moon takes up the wondrous tale,
And, nightly, to the listening earth,
Repeats the story of her birth;

While all the stars that round her burn,
And all the planets in their turn,
Confirm the tidings as they roll,

And spread the truth from pole to pole.

What though, in solemn silence, all
Move round the dark terrestrial ball?
What though no real voice, nor sound,
Amid their radiant orbs be found?
In reason's ear they all rejoice,
And utter forth a glorious voice ;
Forever singing, as they shine,
"The hand that made us is divine."

1 Originator, Creator

POPE

1688-1744

ALEXANDER POPE, the most eminent poet of his time, was born in 1688, and died in 1744. He inherited a considerable fortune and lived in studious retirement in his villa at Twickenham. Afflicted with a bodily deformity, concerning which he was keenly sensitive, he mingled but little in

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the great world, but contented himself with the society which sought him in his home. He was essentially a man of letters, giving his whole time and thought to literary pursuits. Notoriously petulant, a peculiarity which his feeble health goes far toward excusing, he was continually involved in quar. rels with contemporary writers; and some of his most brilliant verse was written under the inspiration of personal animosity. His most considerable work was the translation of Homer's Iliad," which in some respects is unsurpassed by any previous or subsequent version. Of his original com-

positions "The Essay on Man" is that by which he is best known. From this work are taken the first two of our selections.

Johnson, in his "Lives of the Poets," makes the following comparison between Pope and his great predecessor, Dryden: "Pope professed to have learned his poetry from Dryden, whom, whenever an opportunity was presented, he praised through his whole life with unvarying liberality; and perhaps his character may receive some illustration if he be compared with his master.

"Integrity of understanding and nicety of discernment were not allotted in a less proportion to Dryden than to Pope. The rectitude of Dryden's mind was sufficiently shown by the dismission of his poetical prejudices, and the rejection of unnatural thoughts and rugged numbers. But Dryden never desired to apply all the judgment that he had. He wrote, and professed to write, merely for the people; and when he pleased others, he contented himself. He spent no time in struggles to rouse latent powers; he never attempted to make that better which was already good, nor often to mend what he must have known to be faulty. He wrote, as he tells us, with very little consideration. When occasion or necessity called upon him, he poured out what the present moment happened to supply, and, when once it had passed the press, ejected it from his mind; for when he had no pecuniary interest, he had no further solicitude.

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Pope was not content to satisfy; he desired to excel, and therefore always endeavored to do his best. He did not court the candor, but dared the judgment, of his reader, and, expecting no indulgence from others, he showed none to himself. He examined lines and words with minute and punctilious observation, and retouched every part with indefatigable diligence, till he had left nothing to be forgiven.

"Of genius that power which constitutes a poet; that quality without which judgment is cold and knowledge is inert; that energy which collects, combines, amplifies, and animates the superiority must, with some hesitation, be allowed to Dryden. It is not to be inferred that of this poetical vigor Pope had only a little because Dryden had more; for every other writer since Milton must give place to Pope; and even of Dryden it must be said that if he has brighter paragraphs, he has not better poems. Dryden's performances were always hasty, either excited by some external occasion or extorted by domestic necessity. The dilatory caution of Pope enabled him to condense his sentiments, to multiply his images, and to accumulate all that study might produce or chance might supply. If the flights of Dryden, therefore, are higher, Pope continues longer on the wing. If of Dryden's fire the blaze is brighter, of Pope's the heat is more regular and constant. Dryden often surpasses expectation, and Pope never falls below it. Dryden is read with frequent astonishment, and Pope with perpetual delight."

THE PRESENT CONDITION OF MAN VINDICATED

HEAVEN from all creatures hides the book of Fate,
All but the page prescribed, their present state;
From brutes what men, from men what spirits know,
Or who could suffer being here below?
The lamb thy riot1 dooms to bleed to-day,
Had he thy reason, would he skip and play?
Pleased to the last, he crops the flowery food,
And licks the hand just raised to shed his blood.
O blindness to the future! kindly given,
That each may fill the circle marked by Heaven;
Who sees with equal eye, as God of all,

A hero perish or a sparrow fall;

Atoms or systems into ruin hurled,

And now a bubble burst, and now a world.

Hope humbly, then; with trembling pinions soar;
Wait the great teacher, Death; and God adore.
What future bliss, He gives not thee to know,
But gives that hope to be thy blessing now.
Hope springs eternal in the human breast;
Man never is, but always TO BE blest;
The soul, uneasy and confined from home,
Rests and expatiates 2 in a life to come.

Lo the poor Indian, whose untutored mind
Sees God in clouds, or hears Him in the wind;
His soul proud Science never taught to stray
Far as the solar walk or milky way;

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Yet simple Nature to his hope has given,

Behind the cloud-topped hill, an humbler heaven;
Some safer world in depth of woods embraced,

Some happier island in the watery waste,

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8 walk; i. e. track, — put for the courses of the planets

Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
TO BE, contents his natural desire,

He asks no angel's wing, no seraph's fire:
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.

Go, wiser thou! and in thy scale of sense
Weigh thy opinion against Providence ;
Call imperfection what thou fanciest such,
Say, here He gives too little, there too much :
Destroy all creatures for thy sport or gust,1
Yet cry, if Man's unhappy, God's unjust;
If man alone engross not Heaven's high care,
Alone made perfect here, immortal there :
Snatch from His hand the balance and the rod,
Rejudge His justice, be the god of God.

In pride, in reasoning pride, our error lies;
All quit their sphere, and rush into the skies.
Pride still is aiming at the blest abodes,
Men would be angels, angels would be gods.
Aspiring to be gods, if angels fell,
Aspiring to be angels, men rebel:

And who but wishes to revert 2 the laws
Of order sins against th' Eternal Cause.

GREATNESS

HONOR and shame from no condition rise;
Act well your part, there all the honor lies.
Fortune in men has some small difference made:
One flaunts in rags, one flutters in brocade;
The cobbler aproned, and the parson gowned,
The friar hooded, and the monarch crowned.

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