The Young Lady, Or, Guide to Knowledge, Virtue, and HappinessJ.M. Fletcher & Company, 1852 - 128 σελίδες |
Συχνά εμφανιζόμενοι όροι και φράσεις
adorn affection amiable apparel attention bath beauty behold benevolence bless body CAIRNS calm camel character charm cheerful Christian clothing constitution conversation cummin daughters debility desire disposition dost thou dress duty earth enjoyment erally essen excitable exercise exhibit faults of temper feel filial flower gentle gospel grace habit hand happiness hast honor human humility impolite individuals indulge influence intel irritability Ishmael kind live look lover marriage meek ment mind moral nature neatness neglect never ornament ourselves outward palliate parents peace persons pleasure politeness pray principle propriety regard respect reverie ridicule scene Scriptures self-abasement shaggy skin sleep sloven smile soothe sorrow speak spect spirit sure sympa taste tesies thee thing thou not love thought tion trifling true truth vate viduals virtue wife woman women words Wouldst thou young ladies youth
Δημοφιλή αποσπάσματα
Σελίδα 93 - Manners are of more importance than laws. Upon' them, in a great measure, the laws depend. The law touches us but here and there, and now and then. Manners are what vex or soothe, corrupt or purify, exalt or debase, barbarize or refine us, by a constant, steady, uniform, insensible operation, like that of the air we breathe in. They give their whole form and colour to our lives. According to their quality, they aid morals, they supply them, or they totally destroy them.
Σελίδα 30 - The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
Σελίδα 41 - Hast thou seen, in winter's stormiest day, The trunk of a blighted oak, Not dead, but sinking in slow decay, Beneath time's resistless stroke, Round which a luxuriant Ivy had grown, And...
Σελίδα 42 - Now, in thy youth, beseech of Him Who giveth, upbraiding not, That his light in thy heart become not dim, And his love be unforgot; And thy God, in the darkest of days, will be Greenness, and beauty, and strength to thee!
Σελίδα 85 - * such as become those that profess godliness," find record in the Book of Life. Sisters, are not our rights sufficiently comprehensive, the sanctuary of home, the throne of the heart, the moulding of the whole mass of mind, in its first formation...
Σελίδα 69 - I saw you last ; by no means, replied the sculptor, I have retouched this part, and polished that; I have softened this feature, and brought out this muscle ; I have given more expression to this lip and more energy to this limb : Well, well, said his friend, but all these are trifles ; it may be so, replied Angelo, but recollect that trifles make perfection, and that perfection is no trifle.
Σελίδα 69 - A little word in kindness spoken, A motion, or a tear, Has often healed the heart that's broken. And made a friend sincere. A word, a look, has crushed to earth Full many a budding flower : Which, had a smile but owned its birth, Would bless life's darkest hour. Then deem it not an idle thing A pleasant word to speak ; The face you wear, the thoughts you bring, A heart may heal or break.
Σελίδα 69 - By no means," replied the sculptor, " I have retouched this part, and polished that ; I have softened this feature, and brought out this muscle ; I have given more expression to this lip, and more energy to this limb." " Well, well," said his friend, "but all these are trifles?' " It may be so," replied Angelo, " but recollect that trifles make perfection, and that perfection is no trifle.
Σελίδα 45 - What an absurd thing it is to pass over all the valuable parts of a man, and fix our attention on his infirmities.
Σελίδα 39 - ... pursuing the highest of all earthly acquirements, the culture of the understanding, and the discipline of the heart. This due regulation, and stern control of the processes of the mind, is, indeed, the foundation of all that is high and excellent in the formation of character. He who does not earnestly exercise it, but who allows his mind to wander, as it may be led by its own incidental images or casual associations, or by the influence of external things to which he is continually exposed,...