Sermons on several subjects, publ. by B. Porteus and G. Stinton, Τόμος 2 |
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Αποτελέσματα 1 - 5 από τα 41.
Σελίδα 9
... common it is become to treat all Pretence of Principle , as mere Hypocrify ; and both to give with great Gaiety , and receive with great Complacency , Intimations , which one fhould think could do neither Side much Credit , as if ...
... common it is become to treat all Pretence of Principle , as mere Hypocrify ; and both to give with great Gaiety , and receive with great Complacency , Intimations , which one fhould think could do neither Side much Credit , as if ...
Σελίδα 15
... common Journey through the World mutually com- fortable and pleafing , without making it dan- gerous ; and exhibit Religion in its native Cheerfulness , as a reasonable Service paid to an infinitely good Being . For all these Things are ...
... common Journey through the World mutually com- fortable and pleafing , without making it dan- gerous ; and exhibit Religion in its native Cheerfulness , as a reasonable Service paid to an infinitely good Being . For all these Things are ...
Σελίδα 16
... common Opinion . And indeed number- lefs are the poor Wretches , who have been utterly ruined , by facrificing at once their Virtue and common Senfe to reigning Sins and Follies . Not that , in general , the pub- lic Voice is nearly fo ...
... common Opinion . And indeed number- lefs are the poor Wretches , who have been utterly ruined , by facrificing at once their Virtue and common Senfe to reigning Sins and Follies . Not that , in general , the pub- lic Voice is nearly fo ...
Σελίδα 18
... common Measures of Duty . And though none should aim at what is beyond his Strength , and all should first ground themselves throughly in Things neceflary , before they afpire farther ; and ever beware of doing the leaft Evil , to bring ...
... common Measures of Duty . And though none should aim at what is beyond his Strength , and all should first ground themselves throughly in Things neceflary , before they afpire farther ; and ever beware of doing the leaft Evil , to bring ...
Σελίδα 43
... and per- haps not : but , after that , very little Care taken in teaching them Rules of common Prudence ; less still in giving them any confiftent Prin- ciples of Morals ; none at all in binding them ciples SERMON II . 43.
... and per- haps not : but , after that , very little Care taken in teaching them Rules of common Prudence ; less still in giving them any confiftent Prin- ciples of Morals ; none at all in binding them ciples SERMON II . 43.
Συχνά εμφανιζόμενοι όροι και φράσεις
affured againſt alfo almoſt alſo amongſt Apoſtle becauſe befides Behaviour beſt bleffed Cafe Caufe Cauſe cerned Chrift Chriſtianity Confcience Confequences confider confiderable Courſe deferves defigned Defire Difpofitions doth Duty Efteem elfe eſpecially Evil fafe faid Faith fame fecure feem felves fenfible ferve fhall fhew firft firſt fome foon ftill ftrong fuch fuffer fufficient furely Goodneſs Goſpel greateſt Guilt Happineſs hath Heart himſelf holy Honour increaſe Inftances Inftruction innocent inſtead Intereft itſelf Jefus juft leaft leaſt lefs leſs Lord Love Mankind Matth moft moſt muft muſt Nature neceffary nefs Neighbour Number obferve Occafion ourſelves Paffions Perfons Piety pleaſe Pleaſure poffibly prefent preferve promiſed Purpoſe raiſe Reaſon Refpect reft Religion Repentance ſcarce Scripture Senfe ſhall ſhould Sins ſome Soul ſtill ſuch thefe themſelves theſe Things thofe thoſe Thou tion Tranfgreffions unleſs unto uſeful Virtue whofe Wiſdom worfe World worſe Worſhip wrong
Δημοφιλή αποσπάσματα
Σελίδα 114 - And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know ; that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
Σελίδα i - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
Σελίδα 387 - Try me, O God, and seek the ground of my heart ; prove me, and examine my thoughts. Look well if there be any way of wickedness in me ; and lead me in the way everlasting.
Σελίδα 383 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Σελίδα 164 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ, whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
Σελίδα 352 - This was he, whom we had sometimes in derision, and a proverb of reproach: We fools accounted his life madness, and his end to be without honour: How is he numbered among the children of God, and his lot is among the saints!
Σελίδα iii - I write no new commandment unto you, but an old commandment, which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you ; which thing is true in him and in you : because the darkness is past, and the true light now shineth.
Σελίδα 193 - Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
Σελίδα 232 - Elihu saith, accepteth not the persons of princes, nor regardeth the rich more than the poor ; for they are all the work of his hands.
Σελίδα i - Finally, brethren, whatfoever things are ' true, whatfoever things are honeft, whatfoever things ' are juft, whatfoever things are pure, whatfoever things ' are lovely, whatfoever things are of good report : If ' there be any virtue, and if there be any praife, think