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contains the following passage, in reference to Skibbereen:-"I have come to this indescribable scene of destitution, desolation and death, that I night get the nearer to your sympathies; that I might bring these terrible realities of human misery more vividly within ́ your comprehension. I have witnessed scenes that no language of mine can pourtray. I have seen how much beings, made in the image of God, can suffer on this side the grave, and that too in a civilized land." His journal exhibits, indeed, an appalling picture of calamity and death. The cases of suffering he brings before us are of the most heart-rending description.

But our feelings of sorrow for the distressed are mingled with surprise-we should say indignation, when we think that up to the period when this journal was written, no effectual means had been adopted, in that unfortunate district, even for the decent interment of the dead. There has been a vast amount of money subscribed for Skibbereen, and yet these donations, in addition to the expenditure of the government, have effected but little to mitigate the frightful misery that prevails. We confess our total inability to understand how the funds are managed. Mr. Burritt speaks of the existence of a "soup-house" and "cheap bread dispensary," and yet in the lanes surrounding these establishments "half naked women and children stood upon the wet ground, which one could almost see smoke beneath their bare feet, burning with fever”—and begged "for the honour of God" for some food to preserve them from death! They were "in the last stage of fever," and yet in that awful state they were forced to leave their wretched beds and inplore those whom they might accidentally meet for something to keep them alive! O hapless victims of disease and hunger, were there no friendly hands to carry to your miserable hovels even a little portion of food from the "cheap bread dispensary," in the adjoining street? "We found an old woman," says Mr. B. stretched upon a pallet of straw, with her head within a foot of a handful of fire upon which something was steaming in a small iron vessel. The doctor removed the cover, and we found it was filled with a kind of slimy sea-weed, which, I believe, is used for manure, in the seaboard. This was all the nourishment the daughter could serve to her sick mother." What! was there not a "cheap bread dispensary" in the adjoining lane? Was not the doctor previously acquainted with such deplorable cases, and how happened it, that neither he, nor the Rev. Mr. F., nor "the several gentlemen of the town," who accompanied Mr. Burritt, in his "walk

through this Potter's Field of destitution and death," had made arrangements to have these sufferers supplied with a little food in their own cabins? Were the "gentlemen of the town” not ashamed that a stranger should see and record such mismanagement or apathy on their own part? It would appear not. They seemed to have a sort of satisfaction in exhibiting certain appalling cases of destitution, which, for any thing we know to the contrary, might have been effectually relieved by a proper management of the immense sums placed at their disposal!

Mr. Burritt's journal is well calculated to excite sympathy-even in the most selfish heart. We have read newspaper accounts of the destitution in Skibbereen; but here is a picture more awfully vivid and startling than any we have looked upon yet. By far the most affecting portions of his journal are those that describe the poor little children sinking quietly and uncomplainingly into their early graves. A dropsical affection is very common to all the sufferers by famine. In one cabin, he "saw an apparition that sickened all the flesh and blood in his nature." The mother lifted from the straw, a boy of about twelve years of age, whose body was swollen to nearly three times its usual size, and had burst the ragged garments that covered him! In another, he saw a child of two years old, "with clear sharp eyes that did not wink, but stared stock still at vacancy, as if a glimpse of another existence had eclipsed its vision. Its cold, naked arms were not much larger than pipe stems, while its body was swollen to the size of a full grown person." In a third cabin, he found "a single child, about three years old, lying on a kind of shelf, with its little face resting on the edge of the board, and looking steadfastly out at the door, as if for its mother. It never moved its eyes as we entered, but kept them fixed towards the entrance. It is doubtful whether the poor thing had a mother or father lett to her; but it is more doubtful still, whether those eyes would have relaxed their vacant gaze, if both of them had entered with any thing that could tempt the palate in their hands. No words can - describe this peculiar appearance of the famished children. Never have I seen such bright, blue, clear eyes looking so steadfastly at nothing. I would almost fancy, that the angels of God had been sent to unseal the vision of these little, patient, perishing creatures, to the beatitudes of another world; and that they were listening to the whispers of unseen spirits bidding them to wait a little longer."

The Persecutor Rebuked; The Persecuted Comforted and Cautioned -A Sermon, preached in the Room of the Christian Brethren at Mottram, on the Afternoon of Sunday, Feb. 14, 1847. By R. BROOK ASPLAND, Pastor of the Unitarian Church at Dukinfield.

THIS is a reasonable and well written tract. It has been called forth by certain disgraceful attempts at persecution in Mottram and its neighbourhood. The Christian Brethren, or in other words, those who believe with Joseph Barker, have established a Society there, and their efforts to diffuse Christian knowledge, have been attended with very gratifying results. As might be expected, they have been harshly and unjustly assailed by their neighbours of the Orthodox churches, who have fairly taken the alarm and are employing means the most unchristian and discreditable, to arrest the progress of truth. The Christian Brethren at Mottram are persons of humble station, being generally work-people, but their exertions in favour of light and freedom have been well-aimed and judicious. Hence, they are regarded with great jealousy by "the priests" of the Established Church, and by certain "rulers." We make the following extract from the postscript to Mr. Aspland's

sermon:

"The principal scene of this persecution is Broadbottom. Here the tenants and workpeople have been visited, and asked if they had any of the tracts circulated by the Christian Brethren. Those that had tracts and produced them were ordered to "BURN THEM" in the presence of their persecutor. Some complied with this disgraceful order, fearing that a refusal would occasion the loss of employment and a home. Others, more courageous, refused to obey. The persecuting visitor proceeded to take down their names. In one or two cases, the persecutor was respectfully asked if the dislike of the tracts arose from having read them and become acquainted with their contents. The answer was, 'No! but enough had been said of them without reading them. The tracts and the society should be banished from the country; the school and the chapel should be broken up ; that this was a settled thing, and should be carried through.'”

An inhabitant of Mottram, in writing to Mr. Aspland, concludes his letter in these words:

"For my part, I feel resigned to God's will. My end and aim shall be to promote his glory, and to bring about a better state of things. I am determined, by God's help, to raise my voice against all slavery and sin, and declare the truth as taught by my Redeemer, as far as I have light. I feel FREE, and I want others to enjoy FREEDom too. I want them to be convinced that it is their privilege to search the Scriptures for themselves, to think and speak and act like free-born sons and daughters of our common Parent; that no man has a right to fix our creed or tyrannize over our conscience."

INTELLIGENCE.

AMERICAN SYMPATHY FOR IRELAND.

The ardent sympathy evinced by the American people for the sufferings of the Irish poor, is, in the highest degree creditable and praiseworthy. This feeling of brotherly affection for the distressed seems to pervade the whole Union, and to influence. more or less, every rank and class throughout that great country. Not long since, the "Jamestown," a United States ship of war arrived in Cork, laden with food, the gift of the people of Boston, and the State of Massachusetts. The cargo conveyed by this noble ship amounted to Eight hundred tons of food. The Jamestown was lent for this purpose by the government of the United States, and was officered by volunteers. She is the first of a number of vessels approaching our shores on the same errand of mercy. May this "labour of love" never be forgotten by us, --may it establish more and more firmly the good feeling that happily exists between England and America, -may the recollection of it rise up, in future times, to disarm prejudice, and speak peace!

FRUITS OF THE FAST.

The Public Fast has served two purposes. In the first place, it has had the effect of reviving to a considerable extent, the superstitious spirit of the community. Any change for the better in the state of this country will be attributed by what is misnamed the "Religious Public" to the influence produced by that day's parade on the mind and intentions of Deity! In the next place, it afforded a great occasion for pulpit mountebanks to "play their fantastic tricks before high heaven." What an amount of bigotry, and blasphemy, and presumption, has that day called forth! Some Preachers declared their conviction that the famine was to be traced to the running of Sunday trains on the Railways!-others, to the favours shown of late years to Uuitarians and Papists-and others again,

to insubordination, and speaking evil of dignities among the middle and lower classes of society!

We admit, with sorrow and confusion of face, that there is great reason for national humiliation, when our Rulers command, and our people are ready to undertake, such means for promoting piety and religion.

TEETOTALISM IN SUNDAY SCHOOLS.

On Sunday the 21st of February, a Teetotal Society was organized in the Sunday School connected with the Second Presbyterian Congregation, Belfast. Short addresses on the subject of Temperance having been delivered for some Sundays previous, Teachers and Scholars, to the number of 160, subscribed the Total Abstinence Pledge. Considering the importance of training the rising generation to habits of Sobriety, the influence of their social position, and the fact that by forewarning them of the dangers and evils of intemperance we may furuish them with weapons more successfully to resist its temptations. We must look upon this as an onward step in the right direction towards disseminating Total Abstinence principles among the lower classes. We would rejoice to hear of kindred societies being organized in other schools.

BIRMINGHAM UNITARIAN DOMESTIC MISSION SOCIETY.SEVENTH ANNIVERSARY SERMONS AND ANNUAL MEETING.

The above important and useful institution has now been in active operation seven years, and manifold have been the benefits received by the objects of its solicitude-the destitute and afflicted, the ignorant and depraved, through the healing influences of this practical Christianity. During the above period, it has been supported by the united contributions of the three Unitarian congregations in Birmingham, at a cost (includiug the daily schools) of about £400 per annum. Large as this amount ap

pears in the aggregate, yet, being shared among 266 subscribers, (a greater number, we believe, than any other local institution connected with the Unitarian body in England possesses,) it is not only not felt to be a burthen, but a means of mutual benefit; while the gratifying accounts of the good effected in various ways, which, from time to time, are presented to the subscribers, prove to their satisfaction that the mission to the poor is worth more than it costs.

The seventh anniversary sermons were delivered in the Old Meetinghouse, Birmingham, which, as usual, was kindly granted for the purpose, on Sunday, March 14th, by the Rev. George Harris, of Newcastle-uponTyne, whose eloquent and powerful discourses were listened to with marked attention, both morning and evening, by full congregations. The constant friends of the mission mustered in great numbers, and evinced a deep and still-growing interest in the institution, by the largest collection made since its establishment, viz., £51 13s. 104d., being nearly £12 more than at the last anniversary.

ST. HELIER'S, JERSEY. On Sunday, 28th March, at the close of divine service, the Unitarian congregation in this island held a meeting for the purpose of organizing themselves into a Christian Society.

Admiral Gifford, in moving the first resolution, observed-Christian friends, I rise to propose the following resolution for your adoption:"As believers in divine Revelation, and acknowledging no other spiritual head but the Lord Jesus Christ, who has assured us that the hour now is when the true worshippers shall wor

ship the father in spirit and in truth, we esteem it our duty to unite ourselves into a Christian Church, that we may, by sympathy and cordial cooperation, more effectually maintain and diffuse the worship and service of tho one God the Father, according to the revelation of his character and will in that Saviour whom he has sent as our guide to truth and happiness." On proposing this resolution, I avail myself of the opportunity to call attention to the particular circumstances in which we stand here. We have placed ourselves on a new soil, and which, as you all know, is very difficult of cultivation, there is consequently an urgent call upon every individual of the community at all times to do his utmost to advance the interests of our church, and I do hope that this consideration will be duly kept in mind. We have hitherto been earnestly engaged in collecting the material, but I consider, that, by our labour of this day, we are laying the corner stone of the Unitarian faith in the island of Jersey,-a faith which, you all know, stands in our Saviour's own words, free from all distracting contradictions and great perplexing difficulties, yet comprising all the essential doctrines which he taught, and which he tells us he preached himself unto the poor. They are consequently so plain and clear, that every person having a mind open to conviction may readily understand them. Having, then, such a faith, and taking for our leading star, that charity which never faileth, I trust, that, by the blessing of Providence, we shall hereafter be enabled to look back, and to see, with joy and gladness, that our piously-intended labour has not been in vain.-Inquirer.

OBITUARY.

DIED, at Crumlin, on the 27th February, Mr. James Campbell, Postmaster, in the sixty-fourth year of his age. The death of this truly upright and estimable man is sincerely regretted by all who knew him. In the domestic scene he was a loving husband, an indulgent and attached father; whilst his hearty, unaffected sincerity of manner, his great kindness of disposition, and his manliness of character made him generally beloved.

NOTICE TO CORRESPONDENTS.

WE respectfully decline the poetical contribution of M. J. to return any manuscripts.

We cannot undertake, in future

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