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" In reference to retribution for good or evil, he observes that we can form no clear conception of the how and the when of the future life ; but " we suppose the reward to consist in a much more perfect aspect (ie, knowledge) of God, his attributes and... "
Instruction in the Mosaic Religion - Σελίδα 29
των Joseph Johlson - 1830 - 139 σελίδες
Πλήρης προβολή - Σχετικά με αυτό το βιβλίο

The Biblical Repertory and Theological Review, Τόμος 3

Charles Hodge - 1831 - 612 σελίδες
...His nearest approach to Scriptural truth respecting the destiny of the impenitent, is in these words: "We believe the punishment to consist in a state full...the most painful and afflicting state imaginable." p. 29. The evidences of a divine revelation are treated in the fifth chapter, in a manner somewhat...

That Unknown Country, Or, What Living Men Believe Concerning Punishment ...

1888 - 948 σελίδες
...perfect aspect (ie, knowledge) of God, his attributes and mode of governing the world ; in short, in an extension of its (the soul's) knowledge of things,...the most painful and afflicting state imaginable." Rev. Dr. MJ Raphall in his essay on Immortality (New York : 1859) states the subject briefly as follows...

That Unknown Country, Or, What Living Men Believe Concerning Punishment ...

1888 - 972 σελίδες
...aspect («'. e., knowledge) of God, his attributes and mode of governing the world ; in short, in an extension of its (the soul's) knowledge of things,...the most painful and afflicting state imaginable." Rev. Dr. MJ Ilaphall in his essay on Immortality (New York : 1859) states the subject briefly as follows...

That Unknown Country: Or, what Living Men Believe Concerning Punishment ...

Lyman Abbott - 1889 - 1004 σελίδες
...the world ; in short, in an extension of its (the soul's) knowledge of things, which are here 1x3yond the reach of its power of comprehension, and the acquisition...the most painful and afflicting state imaginable." Rev. Dr. MJ Raphall in his essay on Immortality (New York : 1859) states the subject briefly as follows...




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