Sermons . Eighteen sermons preached on several occasions |
Αναζήτηση στο βιβλίο
Αποτελέσματα 1 - 5 από τα 57.
Σελίδα
... Swear not . SERMON XVII . Page 372 . Several Arguments against common Swearing and Curfing . James v . 12. But above all Things , my Brethren , Swear not . SER- SERMON XVIII . Page 393 . More Reasons against Swearing The CONTENTS .
... Swear not . SERMON XVII . Page 372 . Several Arguments against common Swearing and Curfing . James v . 12. But above all Things , my Brethren , Swear not . SER- SERMON XVIII . Page 393 . More Reasons against Swearing The CONTENTS .
Σελίδα 17
... the bringing them about ( nay , tho ' it were for the saving our own Lives ) is an Argument of immode- rate worldly Care , and we ought not to do it . VOL . IV . C But , But , Thirdly , our Cares for this World are The First Sermon . 17.
... the bringing them about ( nay , tho ' it were for the saving our own Lives ) is an Argument of immode- rate worldly Care , and we ought not to do it . VOL . IV . C But , But , Thirdly , our Cares for this World are The First Sermon . 17.
Σελίδα 22
... Arguments and Reafonings , that are made ufe of in the New Teftament for the infor- cing this Duty . Which is the ... Argument why we fhould not be careful or follicitous for the Things of this World is , that the greatest Bleffings ...
... Arguments and Reafonings , that are made ufe of in the New Teftament for the infor- cing this Duty . Which is the ... Argument why we fhould not be careful or follicitous for the Things of this World is , that the greatest Bleffings ...
Σελίδα 23
... Argument lieth here . God hath given you your Lives without any Care or Study of yours ; and is he not much more able to give you Food to main- tain that Life without your Care ? God hath given you your Bodies without any Labour of ...
... Argument lieth here . God hath given you your Lives without any Care or Study of yours ; and is he not much more able to give you Food to main- tain that Life without your Care ? God hath given you your Bodies without any Labour of ...
Σελίδα 24
... and Protection . A Third Argument our Saviour useth up- on this Occafion is drawn from the Unpro- fitableness of our Cares for worldly Things . Which of you , faith he , by taking Thought Which 24 The First Sermon . "
... and Protection . A Third Argument our Saviour useth up- on this Occafion is drawn from the Unpro- fitableness of our Cares for worldly Things . Which of you , faith he , by taking Thought Which 24 The First Sermon . "
Περιεχόμενα
1 | |
22 | |
29 | |
37 | |
51 | |
83 | |
101 | |
104 | |
197 | |
215 | |
221 | |
226 | |
234 | |
237 | |
256 | |
276 | |
109 | |
129 | |
154 | |
179 | |
195 | |
284 | |
323 | |
351 | |
356 | |
Άλλες εκδόσεις - Προβολή όλων
Sermons . Eighteen sermons preached on several occasions John Sharp (abp. of York.) Πλήρης προβολή - 1716 |
Sermons . Eighteen Sermons Preached on Several Occasions John Sharp (abp of York ) Δεν υπάρχει διαθέσιμη προεπισκόπηση - 2020 |
Συχνά εμφανιζόμενοι όροι και φράσεις
Affiftance againſt alfo anfwer Apoſtles becauſe beſt Bleffings Buſineſs Cafe Chrift Chriftians Church Commandment Confcience confequently Confideration conftant Converfation Day in Seven Defign defire Difcourfe doth Duty endeavour Exercife Expreffions exprefs faid faith fame feems felf felves ferve feven feveral fhall fhew fhould fince fincerely firft firſt folemn fome fpeaking ftill fuch fufficient fuppofing fure Gift give God's Goodneſs greateſt Happineſs hath Hearts himſelf Holy Inftances Jefus Chrift Jews juft laft Laftly likewife live Lord Jefus Lord's Day Love Mankind Matter Mercies Mind Mofes moft moſt muft muſt Nature neceffary Neceffity Oaths obferve obliged Occafion perfect Perfons pray Prayers prefent Promifes publick Purpoſe Reaſon refpect Reft Religion Sabbath Saviour Scripture Secondly Senfe Senſe ſhall Souls ſpeak Spirit Swearing Ten Commandments thefe Things themſelves ther theſe thofe thoſe thou tion Underſtanding unto uſe Words World Worſhip
Δημοφιλή αποσπάσματα
Σελίδα 285 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Σελίδα 352 - But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea ; and your nay, nay; lest ye fall into condemnation.
Σελίδα 93 - Verily verily I say unto you ; Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name ; ask, and ye shall receive, that your joy may be full.
Σελίδα 294 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Σελίδα 82 - Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
Σελίδα 225 - God with all our heart, and with all our soul, and with all our strength, and with all our mind.™ Q.
Σελίδα 54 - And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us : and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Σελίδα 233 - And will not rather say unto him. Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken ; and afterward thou shalt eat and drink ? Doth he thank that servant because he did the things that were commanded him ? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Σελίδα 44 - Call upon me in the day of trouble, and I will deliver thee, and thou shalt glorify me.
Σελίδα 268 - For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.