The Edinburgh Review: Or Critical Journal, Τόμος 64A. Constable, 1837 |
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Αποτελέσματα 1 - 5 από τα 79.
Σελίδα 12
... believe that this warning , prefixed to the Re- ligio medici , is applicable , though in a less degree , to all the works of the author ; and that hence many of his critics have con- founded the fantastie embellishment , the wild ...
... believe that this warning , prefixed to the Re- ligio medici , is applicable , though in a less degree , to all the works of the author ; and that hence many of his critics have con- founded the fantastie embellishment , the wild ...
Σελίδα 33
... believe essential , yet unac- knowledged . But it is equally their duty to do so , not from disdain , but from affection for the public ; -heartily sympathizing with their interests , while endeavouring , with equal courage and ...
... believe essential , yet unac- knowledged . But it is equally their duty to do so , not from disdain , but from affection for the public ; -heartily sympathizing with their interests , while endeavouring , with equal courage and ...
Σελίδα 51
... believe , that are known to exist . A catalogue of these MSS . will be found in the Appen- dix . The convent of Mar - Mattei , it appears , was founded A. D. 334 by a saint whose name it bears ; -a companion of St George , who took ...
... believe , that are known to exist . A catalogue of these MSS . will be found in the Appen- dix . The convent of Mar - Mattei , it appears , was founded A. D. 334 by a saint whose name it bears ; -a companion of St George , who took ...
Σελίδα 52
... believe in the Gospel , do not swear . ' fortunately , having learned all my oriental languages from Mahomedans , their profane modes of expression are so very familiar to me , that I fear I must often unconsciously have offended him in ...
... believe in the Gospel , do not swear . ' fortunately , having learned all my oriental languages from Mahomedans , their profane modes of expression are so very familiar to me , that I fear I must often unconsciously have offended him in ...
Σελίδα 65
... believe were not entirely destitute of good effect ; even in an age when the remonstrances of reason were too apt to be silenced by the muttered threats of superstition , or by the overbearing voice of passion . When we consider the ...
... believe were not entirely destitute of good effect ; even in an age when the remonstrances of reason were too apt to be silenced by the muttered threats of superstition , or by the overbearing voice of passion . When we consider the ...
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admitted ancient appears argument believe body Carlists cause character Chateaubriand Christian Church Church of England circumstances common Constantinople Divine doctrine duties effect England English enquiry evangelical evil existence fact faith favour feelings France friends Garden of Cyrus genius Greek habits honour House House of Lords human imprisonment interest labour language learning less letters literature Lord Brougham Lord Mahon LXIV Malthus means ment mind Monomotapa moral Mozambique murder nation natural theology nature never object observed opinion party Pasha passion peculiar Penitentiary persons philosopher poetry Poggio political popular population Portuguese Post 8vo practical present principles prisoners profession punishment quincunx racter readers reason Reformation Religio Medici religion religious remarkable respect Scotland sense society spirit thing thought Thuggee Thugs tion truth Turks vols Whigs whole writers
Δημοφιλή αποσπάσματα
Σελίδα 21 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story (before the Flood); and the recorded names ever since contain not one living century.
Σελίδα 21 - ... daily haunts us with dying mementoes , and time , that grows old in itself, bids us hope no long duration — diuturnity is a dream and folly of expectation.
Σελίδα 103 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
Σελίδα 22 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves.
Σελίδα 23 - But the sufficiency of Christian immortality frustrates all earthly glory, and the quality of either state after death, makes a folly of posthumous memory. God who can only destroy our souls, and hath assured our resurrection, either of our bodies or names hath directly promised no duration. Wherein there is so much of chance, that the boldest expectants have found unhappy frustration; and to hold long subsistence, seems but a scape in oblivion.
Σελίδα 23 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
Σελίδα 15 - We carry with us the wonders we seek without us: there is all Africa and her prodigies in us; we are that bold and adventurous piece of Nature, which he that studies wisely learns in a compendium what others labour at in a divided piece and endless volume.
Σελίδα 22 - To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby we digest the mixture of our few and evil days, and, our delivered senses not relapsing into cutting remembrances, our sorows are not kept raw by the edge of repetitions.
Σελίδα 15 - Now nature is not at variance with art, nor art with nature ; they being both servants of his providence. Art is the perfection of nature. Were the world now as it was the sixth day, there were yet a chaos. Nature hath made one world, and art another. In brief, all things are artificial ; for nature is the art of God...
Σελίδα 16 - There is surely a piece of divinity in us ; something that was before the elements, and owes no homage unto the sun.