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Σελίδα 2
... manner , and has converted a great number of our Subscribers into practical Students of that art . The elegant languages of ancient Greece and of modern Rome have also occupied our pages , and have been expounded with great care by the ...
... manner , and has converted a great number of our Subscribers into practical Students of that art . The elegant languages of ancient Greece and of modern Rome have also occupied our pages , and have been expounded with great care by the ...
Σελίδα 6
... manner that fractions of a degree are read off in minutes and seconds . It may be proper here to remark that the vernier is also occasionally termed a nonius , and still more frequently in mathematical books of a past era , the nonius ...
... manner that fractions of a degree are read off in minutes and seconds . It may be proper here to remark that the vernier is also occasionally termed a nonius , and still more frequently in mathematical books of a past era , the nonius ...
Σελίδα 7
... manner that two instruments may be formed as represented in the diagram annexed . Fig . 1 . The four - ounce bottel with its tobacco - pipe attachment , will not be required just now , but we shall speedily want it , there- fore let the ...
... manner that two instruments may be formed as represented in the diagram annexed . Fig . 1 . The four - ounce bottel with its tobacco - pipe attachment , will not be required just now , but we shall speedily want it , there- fore let the ...
Σελίδα 9
... manner , and without number or person : - To wish to deceive heaven , is folly Vouloir tromper le ciel , c'est folie LA FONTAINE , à la terre . L'ardeur de vaincre , cède à la CORNEILLE peur de mourir . Hair est un tourment . Ségur . in ...
... manner , and without number or person : - To wish to deceive heaven , is folly Vouloir tromper le ciel , c'est folie LA FONTAINE , à la terre . L'ardeur de vaincre , cède à la CORNEILLE peur de mourir . Hair est un tourment . Ségur . in ...
Σελίδα 13
... manner subdivided into tenth parts . These parts are means 10 hundredths , 20 hundredths , 30 hundredths , & c . , of a marked at every large division , thus : 10 , 20 , 30 , & c . , which . foot , or 1 tenth , 2 tenths , 3 tenths , & c ...
... manner subdivided into tenth parts . These parts are means 10 hundredths , 20 hundredths , 30 hundredths , & c . , of a marked at every large division , thus : 10 , 20 , 30 , & c . , which . foot , or 1 tenth , 2 tenths , 3 tenths , & c ...
Άλλες εκδόσεις - Προβολή όλων
Συχνά εμφανιζόμενοι όροι και φράσεις
adjectives adverbs ammonia antimony apparatus arsenic arsenious acid Bills body bottle called Cash Account CASSELL'S centre of gravity compound contains coral Cotton Account dative density diameter diphthongs direction earth English equal equilibrium example Florence flask force fraction French genitive gewußt glass grave accent greater Greek hydrogen hydrosulphuric acid inch Italian Italian language language Latin LESSONS letter liquid London and Westminster manganese marked means mercury metal motion noun object oscillations oxygen participle particles pendulum Perfect Tense Pluperfect Tense PLUR plural precipitate preposition pressure pronounced pronunciation remark right angles rocks scale sentence side solution sound straight line student sulphur sulphuret sulphuric acid surface syllable thou tion triangle tube ú-na University of Pavia velocity verb vertical vessel vowel werde werdet Westminster Bank words würden zinc ας δε εν εστιν ης Οἱ ον ου τοις
Δημοφιλή αποσπάσματα
Σελίδα 1 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Σελίδα 175 - It is true, that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion ;* for while the mind of man looketh upon second causes scattered...
Σελίδα 368 - If I have seen any perish for want of clothing, or any poor without covering; If his loins have not blessed me, and if he were not warmed with the fleece of my sheep; If I have lifted up my hand against the fatherless, when I saw my help in the gate: Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
Σελίδα 369 - Sometimes a distant sail gliding along the edge of the ocean would be another theme of idle speculation. How interesting this fragment of a world hastening to rejoin the great mass of existence! What a glorious monument of human invention, that has thus triumphed over wind and wave ; has brought the ends of the earth in communion ; has established an interchange of blessings, pouring...
Σελίδα 369 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee. I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind, a false creation, Proceeding from the heat-oppressed brain?
Σελίδα 86 - ... they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy) they wandered in deserts, and in mountains, and in dens and caves of the earth.
Σελίδα 176 - ... truth. He has dissipated the prejudice that had long connected gaiety with vice, and easiness of manners with laxity of principles. He has restored virtue to its dignity, and taught innocence not to be ashamed. This is an elevation of literary character "above all Greek, above all Roman fame.
Σελίδα 132 - IN the tempest of life, when the wave and the gale Are around and above, if thy footing should fail — If thine eye should grow dim and thy caution depart — "Look aloft" and be firm, and be fearless of heart.
Σελίδα 370 - Nature confessed some atonement to be necessary : the gospel discovers that the necessary atonement is made." 2. When several semicolons have preceded, and a still greater pause is necessary, in order to mark the connecting or concluding sentiment: as, " A divine legislator, uttering his voice from heaven ; an almighty governor, stretching forth his arm to punish or reward ; informing us of perpetual rest prepared hereafter for the righteous, and of indignation and wrath awaiting the wicked : these...
Σελίδα 369 - New-born, I bless the waking hour ; Once more, with awe, rejoice to be; My conscious soul resumes her power, And springs, my guardian God, to thee.